Tag: Shri Sai Satcharitra in Malayalam

Shri Sai Satcharitra Parayana – Chapter – 14 Assigned for April 22, 2018

 

Shri Sai Satcharitra Parayana,

Chapter – 14 Assigned for April 22, 2018

 

Ruttonji Wadia of Nanded – Saint Moulisaheb – Dakshina Mimansa.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

Shri Sai Satcharita in English Ch 14

https://drive.google.com/file/d/0B1bwnkVMR-CsR290ZEtoeC1DY2c/view?usp=sharing

Shri Sai Satcharita in Hindi ch 14

https://drive.google.com/file/d/0B1bwnkVMR-CsRGZCYTFtOG55aUU/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 14

https://drive.google.com/file/d/0B1bwnkVMR-Csc01lQmVfZS1uM1k/view?usp=sharing

Shri Sai Satcharitra Tamil Ch 14

https://drive.google.com/file/d/0B1bwnkVMR-CsVkVOd0Rra3FzNU0/view?usp=sharing

Shri Sai Satcharitra Telugu ch 14

https://drive.google.com/file/d/0B1bwnkVMR-CsLXd6ajVhSjJwaUU/view?usp=sharing

Shri Sai Satcharitra Malayalam ch 14

https://drive.google.com/file/d/0B1bwnkVMR-CsU1N1ZDdBeUliMEU/view?usp=sharing

Shri Sai Satcharitra Kannadam ch 14

https://drive.google.com/file/d/0B1bwnkVMR-CsQ1FwRXN0RGY4SUk/view?usp=sharing

Shri Sai Satcharitra Konkani  ch 14

https://drive.google.com/file/d/0B1bwnkVMR-CsNlFsTV9SS05PMDA/view?usp=sharing

Shri Sai Satcharitra Bengali ch 14

https://drive.google.com/file/d/0B1bwnkVMR-CsTElLaTZZaFlrRUE/view?usp=sharing

Shri Sai Satcharitra Gujarati  ch 14

https://drive.google.com/file/d/0B1bwnkVMR-Csa3pmRUNsTzdJaXM/view?usp=sharing

Shri Sai Satcharitra Odia 14

https://drive.google.com/file/d/0B1bwnkVMR-CsUm9PZ0VneG9Dclk/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 14

https://drive.google.com/file/d/0B1bwnkVMR-CsZlJ2aGxKcklJck0/view?usp=sharing

Shri Sai Satcharitra Sindhi ch 14

https://drive.google.com/file/d/0B1bwnkVMR-CsbzZkVy1GUGdvWVk/view?usp=sharing

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 14

https://drive.google.com/file/d/0B1bwnkVMR-CsSmRTdUVsZzU1M2M/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 14

https://drive.google.com/file/d/0B1bwnkVMR-CsaU5DcW1takN0TkU/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 14

https://drive.google.com/file/d/0B1bwnkVMR-CsMGRFTEd0SUtVTTQ/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 14

https://drive.google.com/file/d/0B1bwnkVMR-CsNFpiQXQ1WGdlZ1k/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 14

https://drive.google.com/file/d/0B1bwnkVMR-CsTV9CWUQ3MTBaeFU/view?usp=sharing

 Chapter XIV 

 

Ruttonji Wadia of Nanded – Saint Moulisaheb – Dakshina Mimansa.

In the last Chapter, we described how Baba’s word and grace cured many incurable diseases. Now, we shall describe, how Baba blessed Mr. Ruttonji Wadia with an issue.

The life of this Saint is naturally sweet in and out. His various doings, eating, walking and His natural sayings are also sweet. His life is Bliss incarnate. Sai gave it out as a means of His devotee’s remembrance to Him. He gave them various stories of duty and action, which ultimately led them to true religion. His object may be that people should live happily in this world, but they should be ever cautious and gain the object of their life, viz. self-realization. We get human body as a result of merits in past births and it is worth-while that with its aid, we should attain devotion and liberation in this life. So we should never be lazy, but always be on the alert to gain our end and aim of life.

If you daily hear the Leelas (stories) of Sai, you will always see Him. Day and night you will remember Him in your mind, When you assimilate Sai in this way, your mind will lose its fickleness and if you go on in this manner, it will finally be merged in pure Consciousness.

Ruttonji of Nanded :

Now let us come to the main story of this Chapter. In Nanded, in the Nizam state, there lived a Parsi mill-contractor and trader, by name Ruttonji Shapurji Wadia. He had amassed a large amount of money and had acquired fields and lands. He had got cattle, horses and conveyances and was very prosperous. To all outward appearances he looked very happy and contented, but inwardly, and really he was not so. Providential dispensation is such, that no one in this world is completely happy and rich; Ruttonji was no exception to this. He was liberal and charitable, gave food and clothing to the poor and helped all in various ways. The people took him to be a good and happy man, but Ruttonji thought himself miserable as he had no issue, male or female, for a long time. As Kirtan (singing glories of the Lord) without love or devotion, music of singing without rhythmical accompaniments, Brahmin without the sacred thread, proficiency in all arts without commonsense, pilgrimage without repentance and ornamentation without a necklace, are ugly and useless, so is the house of a man or house-holder without a male issue. Ruttonji always brooded on this matter and said in his mind, “Would God be ever pleased to grant me a son?” He thus looked morose, had no relish for his food. Day and night, he was enveloped with anxiety whether he would ever be blessed with a son. He had a great regard for Dasganu Mahajat. He saw him and opened his heart before him. Dasganu advised him to go to Shirdi, take Baba’s darshan, fall at His Feet and seek His blessing and pray for issue. Ruttonji liked the idea, and decided to go to Shirdi. After some days he went to Shirdi, took Baba’s darshana and fell at His Feet. Then opening a basket, he took out a beautiful garland of flowers and placed it around Baba’s neck and offered Him a basket of fruits. With great respect he then sat near Baba, and prayed to Him saying- “Many persons who find themselves in difficult situations come to You, and You relieve them immediately. Hearting this, I have sought anxiously Your Feet; please, therefore, do not disappoint me.” Sai Baba then asked him for Daksbina of Rs. five which Ruttonji intended to give, but added, that He has already received Rs. 3-14-0 from him, and that he should pay the balance only. Hearing this, Ruttonji was rather puzzled. he could not make out what Baba meant. That was the first time, he thought, that he went to Shirdi and how was it that Baba said that He had formerly got Rs. 3-14-0 from him? He cold not solve the riddle. But he sat at Baba’s Feet and gave the balance of the Dakshina asked for, explained to Baba fully, as to why he came and sought His help, and prayed that Baba should bless him with a son. Baba was moved and told him not to be worried, and that that time his bad days had ended. He then gave him Udi, placed His hand on his head and blessed him saying that Allah (God) would satisfy his heart’s desire.

Then after taking Baba’s leave, Ruttonji returned to Nanded and told Dasganu everything that took place at Shirdi, He said that everything went on well there, that he got Baba’s darshan and blessing with Prasad, but there was one thing which he could not understand. Baba said to him that he had got Rs.3-14-0 before. Please explain as to what Baba meant by this remark. He said to Dasganu, “I never went to Shirdi before, and how cold I give Him the sum to which Baba referred?” To Dasganu also, it was a puzzle, and he pondered much over it for a long time. Some time afterwards it struck him that Ruttonji had received some days ago a Mahomedan Saint, by name Moulisaheb, in his house and had spent some money for his reception. This Moulisaheb was coolie-saint wellknown to the people of Nanded. When Ruttonji decided to go the Shirdi, this Molisaheb accidentally came to Ruttonji’s house. Ruttonji knew him and loved him. So he gave a small party in his honour. Dasganu got from Ruttonji the yadi or memo of expenses of this reception, and everybody was wonderstruck to see, that the expenses amounted to exactly Rs.3-14-0, nothing more, nothing less. They all came to know, that Baba was omniscient, that thought He lived in Shirdi, He knew what happened outside far away from Shirdi. In fact He knew the past, present and future, and could identify Himself heart and soul with anybody. In this particular instance how could He know the reception given to Moulisaheb, and the amount spent therefore, unless He could identify Himself with him, and be One with him?

Ruttonji was satisfied with this explanation and his faith in Baba was confirmed and increased. In due time afterwards, he was blessed with a son and his joy knew no bounds. It is said that he had in all a dozen (12) issues out of which only four survived.

In a foot-note towards the end of this Chapter,it is stated that Baba told Rao Bahadur Hari Vinayak Sathe, after the death of his first wife, to remarry and that he would get a son. R.B. Sathe married second time. The first two issues by this wife were daughters and he, therefore, felt very despondent. But the third issue was a son. Baba’s word did turn out true and he was satisfied.

Dakshina – Mimansa

Now we shall close this Chapter with a few remarks about Dakshina. It is a well-known fact that Baba always asked for Dakshina from people who went to see Him. Somebody may ask a question, “If Baba was a Fakir and perfectly non-attached, why should he ask for Dakshina and care for money?” We shall consider this question broadly now.

First for a long time, Baba did not accept anything. He stored burnt matches and filled His pocket with them. He never asked anything from anybody–whether he be a devotee or otherwise. If anybody placed before Him a pice or two, He purchased oil or tobacco. He was fond of tobacco, for He always smoked a bidi or Chilim (an earthen pipe). Then some persons thought that they could not see the Saints empty-handed, and they, therefore, placed some copper coins before Baba. If a pice was placed before Him. He used to pocket it; if it was a two pice coin, it was returned immediately. Then after Baba’s fame had spread far and wide, people began to flock in numbers; and Baba began to ask Dakshina from them. It is said in the Shruti (veda) that Puja of the Gods is not complete, unless a golden coin was offered. If a coin was necessary in the Puja of the Gods, why should it be not so in the Puja of the Saints also? Ultimately, the Shastras laid it down that, when one goes to see God, King, Saint or Guru, he should not go empty-handed. He should offer something, preferably coin or money. In this connection we may notice the precepts recommended by the Upanishads. The Brihadaranyak Upanishad says that the Lord Prajapati advised the Gods, men and demons by one letter “Da”. The Gods understood by this letter that they should practice (1) “Dama” i.e. self-control; the men thought or understood that they should practice (2) “Dana” i.e. charity; the demons understood that they should practice (3) “Daya” i.e. compassion. To men Charity or giving was recommended. The teacher in the Taittiriya Upanishad exhorts his pupils to practise charity and other virtues. Regarding charity he says, “Give with faith, give with magnanimity, i.e. liberally, give with modesty, with awe and with sympathy. In order to teach the devotees the lesson of charity and to remove their attachment to money and thus to purify their minds, Baba extracted Dakshina from them; but there was this peculiarity, as Baba said, that He had to give back hundred times more of what He received. There are many instances, in which this has happened. To quote an instance, Mr. Ganpatrao Bodas, the famous actor, says in his Marathi autobiography, that on Baba’s pressing him often and often for Dakshina, he emptied his money-bag before Him. The result of this was, as Mr. Bodas says, that in later life he never lacked money, as it came to him abundantly.

There were also secondary meanings of Dakshina, in many cases, in which Baba did not want any pecuniary amount. To quote two instances – (1) Baba asked Rs.15/- as Dakshina from Pro. G.G.Narke, who replied that he did not have even a pie. Then Baba said, “I know you have no money; but you are reading Yoga-Vashistha. Give Me Dakshina from that.” Giving Dakshina in this case meant – `Deriving lessons from the book and lodging them in the heart where Baba resides’. (2) In the second case Baba asked a certain lady (Mrs. R. A. Tarkhad) to give Rs.6/- as Dakshina. The lady felt pained, as she had nothing to give. Then her husband explained to her that Baba wanted six inner enemies (lust, anger, avarice etc.) to be surrendered to Him. Baba agreed with this explanation.

It is to be noted, that though Baba collected a lot of money by Dakshina, He would distribute the whole amount the same day, and the next morning He would become a poor Fakir as usual. When Baba took His Mahasamadhi, after receiving thousands and thousands of Rupees as Dakshina for about ten years, He had only a few Rupees in His possession.

In short, Baba’s main object in taking Dakshina, from His devotees was to teach them the lessons of Renunciation and Purification.

Post-script

Mr. B. V. Deo of Thana, retired Mamlatdar, and a great devotee of Baba, has written an article on this subject (Dakshina) in “Shri Sai Leela” magazine, Vol.VII, P.6-26, in which he says amongst other things, as follows:-

“Baba did not ask Dakshina from all. If some gave Dakshina without being asked, He sometimes accepted it; and at other times He refused it. He asked it from certain devotees only. He never demanded it, from those devotees, who thought in their minds that Baba should ask them for it, and then they should pay it. If anybody offered it against His wish, He never touched it, and if he kept it there, He asked him to take it away. He asked for small or big amounts from devotees, according to their wish, devotion and convenience. He asked it, even from women and children. He never asked all the rich for it, nor from all the poor.”

“Baba never got angry with those from whom He asked Dakshina, and who did not give it. If any Dakshina was sent, through some friend, who forgot to hand over the same to Baba, He reminded him somehow of it and made him pay it. On some occasons, Baba used to return some sum from the amount tendered as Dakshina, and ask the donor to guard it or keep it in his shrine for worship. This procedure benefited the donor or devotee immensely. If anybody offered more than he originally intended to give, He returned the extra amount. Sometimes, He asked more Dakshina from some, than what they originally intended to give and, if they had no money, asked them to get or borrow from others. From some, He demanded Dakshina three or four times a day.”

“Out of the amount collected as Dakshina, Baba spent very little for His own sake, viz., for buying Chilim (clay pipe) and fuel for His Dhuni (sacred fire), and all the rest, He distributed as charity in varying proportions to various persons. All the paraphenalia of the Shirdi Sansthan was brought, by various rich devotees at the instance and suggestion of Radha-Krishna-Mai. Baba always used to get wild and scolded those, who brought costly and rich articles. He said to Mr. Nanasaheb Chandorkar, that all His property consisted of one koupin (codpiece), one stray piece of cloth, one Kafni and a tumrel (tinpot), and that all the people troubled Him by bringing all these unnecessary, useless and costly articles.”

Woman and wealth are the two main obstacles in the way of our Pramartha (spiritual life); and Baba and provided in Shirdi two institutions, viz., Dakshina and Radha-Krishna-Mai. Whenever they came to Him, He demanded Dakshina from them, and asked them to go to the ‘SCHOOL’ (Radha-Krishna-Mai’s house). If they stood these two tests well, i.e. if they showed that they were free from attachment for woman and wealth, their progress in spirituality was rapid and assured by Baba’s grace and blessings.

Mr. Deo has also quoted passanges from the Gita and Upanishads; and shown that charity given in a holy place and to a holy personage, conduces to the donors’ welfare to a great degree. What is more holy than Shirdi and its Presiding Deity — Sai Baba?

Bow to Shri Sai – Peace be to all

Advertisements

Shri Sai Satcharitra Parayana – Chapter – 13 Assigned for April 21, 2018

 

sai184

Shri Sai Satcharitra Parayana,

Chapter – 13 Assigned for April 21, 2018

 

More Sai Leelas – Diseases Cured – (1) bhimaji Patil – (2) Bala Shimpi – (3) Bapusaheb Booty – (4) Alandi Swami – (5) Kaka Mahajani – (6) Dastopant of Harda.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

Shri Sai Satcharita in English Ch 13

https://drive.google.com/file/d/0B1bwnkVMR-CsTVhlTlp2djQyUkE/view?usp=sharing

Shri Sai Satcharita in Hindi ch 13

https://drive.google.com/file/d/0B1bwnkVMR-CsVkZpenRvSkV4VU0/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 13

https://drive.google.com/file/d/0B1bwnkVMR-CsSUswb19EMDUwNlE/view?usp=sharing

Shri Sai Satcharitra Tamil Ch 13

https://drive.google.com/file/d/0B1bwnkVMR-Csd1F0anZqcEZBRGs/view?usp=sharing

Shri Sai Satcharitra Telugu ch 13

https://drive.google.com/file/d/0B1bwnkVMR-CsNHJuc0xKVDhUOTA/view?usp=sharing

Shri Sai Satcharitra Malayalam ch 13

https://drive.google.com/file/d/0B1bwnkVMR-CsODRId3JFQUdfak0/view?usp=sharing

Shri Sai Satcharitra Kannadam ch 13

https://drive.google.com/file/d/0B1bwnkVMR-Csd3BQVWliYktHX3M/view?usp=sharing

Shri Sai Satcharitra Konkani  ch 13

https://drive.google.com/file/d/0B1bwnkVMR-CsNG5pR2xuYWpjd28/view?usp=sharing

Shri Sai Satcharitra Bengali ch 13

https://drive.google.com/file/d/0B1bwnkVMR-CsQlFZRG4xRnVnODg/view?usp=sharing

Shri Sai Satcharitra Gujarati  ch 13

https://drive.google.com/file/d/0B1bwnkVMR-CsdHBHdUJuclFKSHc/view?usp=sharing

Shri Sai Satcharitra Odia 13

https://drive.google.com/file/d/0B1bwnkVMR-CsUGVkVmFEQnVDVDA/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 13

https://drive.google.com/file/d/0B1bwnkVMR-CsSk1tWnNMeWF1cE0/view?usp=sharing

Shri Sai Satcharitra Sindhi ch 13

https://drive.google.com/file/d/0B1bwnkVMR-CsUTFGRnk0d2ZJa0U/view?usp=sharing

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 13

https://drive.google.com/file/d/0B1bwnkVMR-CsNFBUcFI3R1ppczQ/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 13

https://drive.google.com/file/d/0B1bwnkVMR-CsVlNETUZWYmhxYW8/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 13

https://drive.google.com/file/d/0B1bwnkVMR-CsYzRCSmNubEFLaG8/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 13

https://drive.google.com/file/d/0B1bwnkVMR-CsWVNsQ3pDOFJ1VW8/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 13

https://drive.google.com/file/d/0B1bwnkVMR-CsU29VRmpZbExnZ1E/view?usp=sharing

Chapter XIII

More Sai Leelas – Diseases Cured – (1) bhimaji Patil – (2) Bala Shimpi – (3) Bapusaheb Booty – (4) Alandi Swami – (5) Kaka Mahajani – (6) Dastopant of Harda.

The Inscrutable Power of Maya

Baba’s words were always short, pithy, deep, full of meaning, efficient and well-balanced. He was ever content and never cared for anything. He said, “Though I have become a Fakir, have no house or wife, and though leaving off all cares, I have stayed at one place, the inevitable Maya teases Me often. Though I forgot Myself I cannot forget Her. She always envelops Me.This Maya (illusive power) of the Lord (Shri Hari) teases God Brahma and others; then what to speak of a poor Fakir like Me? Those who take refuge in the Lord wil be freed from Her clutches with his grace”.

In such terms Baba spoke about the power of Maya. Lord Shri Krishna has said to Uddhava in the Bhagwat that the Saints are His living forms; and see what Baba had said for the welfare of His devotees: “Those who are fortunate and whose demerits have vanished; take to My worship. If you always say ‘Sai, Sai’ I shall take you over the seven seas; believe in these words, and you will be certainly benefited. I do not need any paraphernalia of worship – either eight-fold or sixteen-fold. I rest there where there is full devotion”. Now read what Sai, the friend of those, who surrendered themselves to Him, did for their welfare.

Bhimaji Patil

One Bhimaji Patil of Narayanagaon, Taluka Junnar, Dist. Poona, suffered in the year 1909 A.D. from a severe and chronic chest-disease which ultimately developed into Tuberculosis. He tried all sorts of pathos (remedies), but to no effect. Losing all hopes, he ultimately prayed to God – “Oh Lord Narayana, help me now”. It is a well known fact that, when our circumstances are well off, we do not remember God, but when calamities and adversities overtake us, we are reminded of Him, So Bhimaji now turned to God. It occurred to him that he should consult Mr. Nanasaheb Chandorkar, a great devotee of Baba, in this respect. So he wrote to him a letter, giving all details of his malady, and asking for his opinion. In reply, Mr. Nanasaheb wrote to him that there was only one remedy left, and that was to have recourse to Baba’s Feet. Relying on Mr. Nanasaheb’s advice, he made preparations for going to Shirdi. He was brought to Shirdi and taken to the Masjid, and placed before Baba. Mr. Nanasaheb and Shama (Madhavrao Deshpande) were then present. Baba pointed out that the disease was due to the previous evil karma, and was not at first disposed to interfere. But the patient cried out in despair that he was helpless, and sought refuge in Him, as He was his last hope, and prayed for mercy. Then Baba’s heart melted an He said, “Stay, cast off your anxiety, your sufferings have come to an end. However, oppressed and troubled one may be as soon as he steps into the Masjid, he is on the pathway to happiness. The Fakir here is very kind and He will cure the disease, and protect all with love and kindness.” The patient vomitted blood every five minutes, but there was no vomiting in the presence of Baba. From the time, Baba uttered the words of hope and mercy; the malady took a favourable turn. Baba asked him to stay in Bhimabai’s house, which was not a convenient and healthy place, but Baba’s order had to be obeyed. While he was staying there, Baba cured him by two dreams. In the first dream, he saw himself as a boy suffering the severe pain of a flogging, which he received for not reciting his ‘Swami-poetry’ lesson before his class-master. In the second dream, some one caused him intense pain, and torture, by rolling a stone up and down over his chest. With the pain thus suffered in dream, his cure was complete, and he went home. He then often came to Shirdi, gratefully remembering what Baba did for him, and prostrated before Him. Baba also did not expect anything from devotees, but grateful remembrance, unchanging faith and devotion. People in the Maharashtra, always celebrate Satya-Narayana Puja in their homes every fortnight or month. But it was this Bhimaji Patil, who started a new Sai Satya-vrata Puja, instead of Satya-Narayana-vrata Puja, in his house, when he returned to his village.

Bala Ganpat Shimpi

Another devotee of Baba by name Bala Ganapat Shimpi, suffered much from a malignant type of Malaria. he tried all sorts of medicines and decoctions, but in vain. The fever did not abate a jot and so he ran to Shirdi and fell on Baba’s Feet. Baba gave him a strage recipe, in this case as follows:- “Give a black dog some morsels of rice mixed with curds in front of the Laxmi temple”. Bala Shimpi did not know, how to execute this recipe; but no sonner he went home, then he found rice and curds. After mixing them together, he brought the mixture near the Laxmi temple, when he found the a black dog waving its tail. He placed the curds and rice before the dog. The dog ate it and, strange to say, Bala got rid of his Malaria.

Bapusaheb Booty

Shriman Bapusaheb Booty suffered, once from dysentery and vomitting. His cupboard was full of patent drugs and medicines, but none of them had any effect. Bapusaheb got very weak, on account of purgings and vomittings and, therefore, was not able to go to the Masjid for Baba’s darshana. Baba then sent for him and made him sit before Him and said, “Now take care, you should not purge any more” and waving His index-finger “The vomiting must also stop”. Now look at the force of Baba’s words. Both the maladies took to their heels (disappeared) and Booty felt well.

On another occasion he had an attack of Cholera, and suffered from severe thirst. Dr. Pillai tried all sorts of remedies but could give him no relief. Then he went to Baba and consulted Him as what to drink that would allay his thirst and cure the disease. Baba prescribed an infusion of almonds, walnuts, pistachio (a kind of dry fruit), boiled in sugared milk. This would be considered, as a fatal aggravation of the disease by any other doctor or physician, but in implicit obedience to Baba’s order, the infusion was administered and strange to say, the disease was cured.

Alandi Swami

A Swami from Alandi, wishing to take Baba’s darshana, came to Shirdi. He suffered form a severe pain in his ear, which prevented him from getting the sleep. He was operated for this, but it served no purpose. The pain was severe and he did not know what to do. While he was returning, he came to take Baba’s leave, when Shama (Madhavrao Deshpande) requested Baba to do something for the pain in the Swami’s ear. Baba comforted him saying, “Alla Accha Karega (God will do good).” The Swami then returned to Poona, and after a week sent a letter to Shirdi, stating that the pain in his ear had subsided though the swelling was there, and in order to get the swelling removed, he went to Bombay for operation, but the surgeon on examining the ear said that no operation was then necessary. Such was the wonderful effect of Baba’s words.

Kaka Mahajani

Another devotee named Kaka Mahajani suffered once from diarrhea. In order that there should be no break in his services to Baba, Kaka kept a tambya (pot) with water in some corner of the Masjid and whenever there was a call, he would go out. As Sai Baba knew everything, Kaka did not inform Him of his disease, thinking that Baba would of His own cure it soon. The work of constructing the pavement in front of the Masjid was permitted by Baba, but when the actual work was begun, Baba got wild and shouted out loudly. Everybody ran away, and as Kaka was also doing the same, Baba caught hold of him and made him sit there. In the confusion that followed, somebody left the a small bag of groundnuts. Baba took a handful of groundnuts, rubbed them in His hands, blew away the skins, and gave the clean nuts to Kaka and made him eat them. Scolding and cleaning the nuts, and making Kaka eat them, went on similtaneously. Baba Himself ate some of them. Then, when the bag was finished, Baba asked him to fetch water as He felt thirsty. Kaka brought a pitcher full of water. Then Baba drank some water and made Kaka also drink it. Baba then said, “Now your diarrhea has stopped, and you may attend to the work of the pavement.” In the meanwhile other persons, who had run away, returned and started the work; and Kaka, whose motions had stopped, also joined them. Are groundnuts medicine for diarrhea? According to current medical opinion, groundnuts would aggravate the disease, and not cure it. The true medicine, in this as in other cases, was Baba’s word.

Dattopant of Harda

A gentleman from Harda by name Dattopant suffered form stomach-ache for fourteen yeas. None of the remedies gave him any relief. Then hearing of Baba’s fame, that He cures diseases by sight he ran to Shirdi, and fell at Baba’s Feet. Baba looked at him kindly and gave him blessings. When Baba placed His hand on his head, and when he got Baba’s Udi with blessing, he felt relieved and there was no further trouble about the malady.

Towards the end ot his Chapter three cases are cited in footnotes:

  1. Madhavrao Deshpande suffered from Piles. Baba gave him decoction of Sonamukhi (senna pods). This relieved him. Then after two years the trouble again recurred and Mahdavrao took the same decoction without consulting Baba. The result was that the disease aggravated but later on it was cured by Baba’s grace.
  2. Kaka Mahajani’s elder brother, Gangadharpant, suffered for many years from stomach-pain. Hearing Baba’s fame he came to Shirdi and requested Baba to cure him. Baba touched his belly and said, “God will cure”. From that time there was no stomach-pain and he was completely cured.
  3. Nanasaheb Chandorkar also once suffered from intense stomach-pain; he was restless the whole day and night. Doctors administered syringes which produced no effect. Then he approached Baba, who told him to eat Burfi (a kind of sweetmeat) mixed with ghee. This recipe gave him complete relief.

All these stories go to show, that the real medicine that cured the various diseases permanently was Baba’s word, and grace, and not any medicines or drugs.

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 12 Assigned for April 20, 2018

 

sai216

Shri Sai Satcharitra Parayana,

Chapter – 12 Assigned for April 20, 2018

 

Sai Leelas – Experience of (1) Kaka Mahajani – (2) Dhumal Pleader – (3) Mrs. Nimonkar – (4) Moolay Shastri – (5) A Doctor

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

Shri Sai Satcharita in English Ch 12

https://drive.google.com/file/d/0B1bwnkVMR-CsazZUNU14a25XOTQ/view?usp=sharing

Shri Sai Satcharita in Hindi ch 12

https://drive.google.com/file/d/0B1bwnkVMR-CsWndwT2FZZGNMb28/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 12

https://drive.google.com/file/d/0B1bwnkVMR-CsMlZkM3JJajNwU0k/view?usp=sharing

Shri Sai Satcharitra Tamil Ch 12

https://drive.google.com/file/d/0B1bwnkVMR-CsUm1mWjZvQ2tTaTQ/view?usp=sharing

Shri Sai Satcharitra Telugu ch 12

https://drive.google.com/file/d/0B1bwnkVMR-CsbDgyVkdoQjY0Nnc/view?usp=sharing

Shri Sai Satcharitra Malayalam ch 12

https://drive.google.com/file/d/0B1bwnkVMR-CsZXNFS2dndFhuUVU/view?usp=sharing

Shri Sai Satcharitra Kannadam ch 12

https://drive.google.com/file/d/0B1bwnkVMR-CsWjMxVnV6NzU1Y0E/view?usp=sharing

Shri Sai Satcharitra Konkani  ch 12

https://drive.google.com/file/d/0B1bwnkVMR-CsbEZiOExFOGFiaHM/view?usp=sharing

Shri Sai Satcharitra Bengali ch 12

https://drive.google.com/file/d/0B1bwnkVMR-CsNk1CeElKNTM3T2M/view?usp=sharing

Shri Sai Satcharitra Gujarati  ch 12

https://drive.google.com/file/d/0B1bwnkVMR-CsTWEwc3RhMl9iemc/view?usp=sharing

Shri Sai Satcharitra Odia 12

https://drive.google.com/file/d/0B1bwnkVMR-CsUVJCQzJtdHRiaHM/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 12

https://drive.google.com/file/d/0B1bwnkVMR-CsdlEtUEZabklwZzg/view?usp=sharing

Shri Sai Satcharitra Sindhi ch 12

https://drive.google.com/file/d/0B1bwnkVMR-CsdHVFcE5PMFg5OHc/view?usp=sharing

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES: 

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 12

https://drive.google.com/file/d/0B1bwnkVMR-CseExCeklHUUpDNE0/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 12

https://drive.google.com/file/d/0B1bwnkVMR-CsaFZCdE9Lc3NfM2M/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 12

https://drive.google.com/file/d/0B1bwnkVMR-CsR2hONzB3UnQ0Tjg/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 12

https://drive.google.com/file/d/0B1bwnkVMR-CsRDBWMXhWZ3c2cEU/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 12

https://drive.google.com/file/d/0B1bwnkVMR-CsMFZjRUtURjNRNUk/view?usp=sharing

Chapter XII

Sai Leelas – Experience of (1) Kaka Mahajani – (2) Dhumal Pleader – (3) Mrs. Nimonkar – (4) Moolay Shastri – (5) A Doctor

 Now let us see in this Chapter how devotees were received and treated by Baba.

Saints’ Mission

We have seen before, that the purpose or object of Divine Incarnation is to protect the good and destory the wicked. But the mission of the Saints is quite different. To them the good and the wicked are the same. First they feel for the evil-doers and set them on the right path. They are like the Agasti to destroy the Bhava-sagar (the ocean of wordly existence) or like the Sun to the darkness of ignorance. The Lord (God) dwells in the Saints. In fact they are not different from Him. Our Sai is One of these, Who incarnated for the welfare of the devotees, Supreme in knowledge and surrounded with divine lustre, He loved all beings equally. He was unattached. Foes and friends, kings and paupers, were the same to Him. Hear His powers. For the sake of devotees, He spent His stock of merits and was ever alert to help them. But the devotees could never approach HIm, unless He meant to receive them. If their turn did not come, Baba did not remember them, and His Leelas could not reach their ears. Then, how could they think of seeing Him? some men desired to see Sai Baba’s but they did not get any opportunity of taking His darshan, till His Mahasamadhi. There are many such persons, whose desire for Baba’s darshan was not thus satisfied. If these persons, believing in Him, listen to His Leelas, their quest for milk (darshan) will be, to a great extent, satisfied by the butter-milk (Leelas). If some persons went there by sheer luck and took Baba’s darshan, were they able to stay there longer? No. Nobody could go there of his own accord, and nobody culd stay there long even if he so wished. They could stay there, so long as Baba permitted them to stay, and had to leave the place when asked to do so by Baba; so everything depended of Baba’s will.

Kala Mahajani

Once, Kaka Mahajani went to Shirdi from Bombay. He wanted to stay there for one week, and enjoy the Gokul-Ashtami festival. As soon as he took Baba’s darshan, Baba asked him – “When are you returning home?” He was rather surprised at this question, but he had to given an answer. He said that he would go home when Baba ordered him to do so. Then Baba said – “Go to-morrow”. Baba’s word was law and had to be obeyed. Kaka Mahajani, therefore, left Shirdi, immediately. When he went to his office in Bombay, he found that his employer was anxiously waiting for him. His munim, i.e., the manager, suddenly fell ill, hence Kaka’s presence was absolutely necessary. He had sent a letter to Kaka at Shirdi, which was redirected to him at Bombay.

Bhausaheb Dhumal

Now listen to an opposite story. Once Bhausaheb Dhumal, a pleader, was going to Niphad for a case. On the way he came to Shirdi, took Baba’s darshan and wanted to proceed to Niphad immediately. But, Baba did not premit him to do so. He made him stay at Shirdi, for a week or more. In the meanwhile, the magistrate at Niphad suffered intensely from pain in his abdomen, and the case was adjourned. Mr. Dhumal was then allowed to go and attend to his case. It went on for some months and was tried by four magistrates. Ultimately Mr. Dhumal won the case, and his client was acquitted.

Mrs. Nimonkar

Mr. Nanasaheb Nimonkar, Watandar of Nomon and Honorary Magistrate, was staying at Shirdi with his wife. Mr. and Mrs. Nimonkar were spending most of their time in the Masjid with Baba and serving Him. It so happened, that their son fell ill at Belapur and the mother decided, with Baba’s consent, to go to Belapur, and see her son and other relatives; and stay there for a few days, but Mr. Nanasaheb asked her to return the next day. The lady was in a fix and did not know what to do; but her God Sai came to her help. While leaving Shirdi she went to Baba, who was standing in front of Sathe’s wada with Mr. Nanasaheb and others, and prostrated at His Feet and asked His permission to go. Baba said to her, “Go, go quickly, be calm and unperturbed. Stay comfortably at Belapur for four days. See all your relatives and then return to Shirdi.” How opportune were Baba’s words! Mr. Nanasaheb’s proposal was overruled by Baba’s decree.

Moolay Shastri of Nasik

An orthodox Agnihotri Brahmin of Nasik, by name moolay Shastri, who had studied the six Shastras and was well-versed in astrology and palmistry, once came to Shirdi to see Mr. Bapusaheb Booty, the famous millionarire of Nagpur. After seeing him, he and others went to see Baba in the Masjid. Baba bought various fruits and other things from vendors with His own money, and distributed them to the persons present in the Masjid. Baba used to press the mango on all sides so skilfully that when any person received it from Baba and sucked it, he got all the pulp at once in his mouth and could throw away the stone and the skin forthwith. Plantains were peeled off by Baba and the kernel was distributed to the devotees, while the skins were retained by Baba for Himself. Moolay Shastri, as a palmist, wanted to examine Baba’s hand or plam and requested Him to extend the same. Baba ignored his request and gave four plantains to him. Then, they all returned to the Wada and Moolay Shastri bathed, wore sacred clothes, and started his routine duties, viz. Agnihotra etc. Then Baba as usual started for Lendi and said – “Take some Geru (i.e. a red miry substance, to dye clothes in saffron-colour), we shall today don saffron-coloured cloth. None understood what Baba meant. Then after some time when Baba returned, and preparations for the noon-Arati were being made. Bapusaheb Jog asked Moolay Shastri, whether he would accompany him for the Arti. He replied that he would see Baba in the afternoon. Very soon Baba sat on his seat, was worshipped by the devotees and Arti commenced. Then Baba said – “Get some Dakshina from the new (Nasik) Brahmin.” Booty himself went to get the Dakshina; and when he gave Baba’s message to Moolay Shastri, he was sorely perplexed. He thought in his mind thus: “I am a pure Agnihotri Brahmin, why should I pay Dakshina? Baba may be a great Saint. I am not His dependent.” But as a great Saint like Sai Baba was asking for Dakshina through a millionaire like Booty, he could not refuse. So leaving his routine unfinished, he forthwith started with Booty to the Masjid. Thinking himself holy and sacred, and the Masjid otherwise, he remained at a distance, and joining his hands threw flowers at Baba. Then lo! all of a sudden, he saw no Baba on the seat, but saw his late Guru Gholap Swami there. He was wonder-struck. Could this be a dream? No, it was not, as he was wide awake; but though awake, how could his late Guru Gholap be there? He was speechless for some time. He pinched himself and thought again, but could not reconcile the fact of his late Guru Gholap being in the Masjid. Ultimately, leaving all doubt, he went up, fell at his Guru’s feet and then getting up stood there with folded hands. Other people sang Baba’s Arati, while Moolay Shastri chanted his Guru’s name. Then casting off all pride of caste and ideas about sacredness, he fell flat at his Guru’s feet and closed his eyes. When he got up and opened his eyes, he saw Baba asking for Dakshina. Seeing Baba’s blissful form, and His inconceivable power, Moolay Shastri forgot himself. He was extremely pleased, his eyes were full of tears of joy. He again saluted Baba and gave the Dakshina. He said that his doubt was removed and that he saw his own Guru. On seeing his wonderful Leela of Baba all the people, including Moolay Shastri, were much moved, and they realized the meaning of Baba’s words, “Bring Geru, we shall don saffron-coloured garment.” Such is the wonderful Leela of Baba.

A Doctor

Once a Mamlatdar came to Shirdi with a doctor friend of his. The Doctor said that his Deity was Rama and that he would not bow before a Mahomedan, and so, he was unwilling to go to Shirdi. The Mamlatdar replied, that nobody would press him to make a bow, nor would ask him to do so. So he should come and give the pleasure of his company. Accordingly, they came to Shirdi, and went to the Masjid for Baba’s darshan. All were wonder-struck to see the Doctor going ahead and saluting Baba. They asked him how he forgot his resolve and bowed before a Mussalman. Then the Doctor replied that he saw his beloved Deity, Rama, on the seat and he, therefore prostrated himself before Him. Then as he was saying this, he saw Sai Baba there again. Being dismayed, he said, “Is this a dream? How could He be a Mahomedan? He is a great Yogasampanna (full of Yoga) Avatar.”

Next day, he made a vow and began to fast. He absented himself from the Masjid, resolving not to go there, until Baba blessed him. Three days passed and on the fourth day, a close friend of his from Khandesh, turned up, and with him, he went to the Masjid for Baba’s darshan. After the salutation, Baba asked him, whether anybody had gone to call him, so that he had come. Hearing this vital question, the doctor was moved. The same night he was blessed by Baba, and he experienced the Bliss supreme, in his sleep. Then he left for his town, where the experienced the same state of a fortnight. Thus his devotion to Sai Baba increased manifold.

The moral of all the stories mentioned above, specially, that of Moolay Shastri, is this that we should have firm faith in our Guru and nowhere else.

More Leelas of Sai Baba will be described in the next Chapter.

Bow to Shri Sai — Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 11 Assigned for April 19, 2018

 

sai40 (3)

Shri Sai Satcharitra Parayana,

Chapter – 11  Assigned for April 19, 2018

 

Sai, as Sagun Brahman — Dr. Pandit’s Worship — Haji Sidik Falke –Control over the Elements 

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

 

Shri Sai Satcharita in English Ch 11

https://drive.google.com/file/d/0B1bwnkVMR-CsRFVwdFJCYXB4eTA/view?usp=sharing

Shri Sai Satcharita in Hindi ch 11

https://drive.google.com/file/d/0B1bwnkVMR-CsSE5odEVDZ3ZRajQ/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 11

https://drive.google.com/file/d/0B1bwnkVMR-CsaHdzYWhJeW5TR0U/view?usp=sharing

Shri Sai Satcharitra Tamil Ch 11

https://drive.google.com/file/d/0B1bwnkVMR-CsWk9kSF9Ob2lrdHM/view?usp=sharing

Shri Sai Satcharitra Telugu ch 11

https://drive.google.com/file/d/0B1bwnkVMR-CsRTdiTmRnNkZWV0k/view?usp=sharing

Shri Sai Satcharitra Malayalam ch 11

https://drive.google.com/file/d/0B1bwnkVMR-CsY3REWkwteFlOODA/view?usp=sharing

Shri Sai Satcharitra Kannadam ch 11

https://drive.google.com/file/d/0B1bwnkVMR-CsRlFXbnZDSXBkNjQ/view?usp=sharing

Shri Sai Satcharitra Konkani  ch 11

https://drive.google.com/file/d/0B1bwnkVMR-CsZGMzUnVGaTFNOUU/view?usp=sharing

Shri Sai Satcharitra Bengali ch 11

https://drive.google.com/file/d/0B1bwnkVMR-CsejRRSWdMbUp4X00/view?usp=sharing

Shri Sai Satcharitra Gujarati  ch 11

https://drive.google.com/file/d/0B1bwnkVMR-CsXzVJWXNfbTRPQk0/view?usp=sharing

Shri Sai Satcharitra Odia 11

https://drive.google.com/file/d/0B1bwnkVMR-CsLVlXUHNxcHJNeW8/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 11

https://drive.google.com/file/d/0B1bwnkVMR-Csd2R1VDczZXNCeWc/view?usp=sharing

Shri Sai Satcharitra Sindhi ch 11

https://drive.google.com/file/d/0B1bwnkVMR-CsdHVFcE5PMFg5OHc/view?usp=sharing

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 11

https://drive.google.com/file/d/0B1bwnkVMR-CsSi1ubzdOSERwXzg/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 11

https://drive.google.com/file/d/0B1bwnkVMR-CsR2ZvT25lQVdTZWc/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 11.

https://drive.google.com/file/d/0B1bwnkVMR-CsWUE4azdTam1VUlU/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 11

https://drive.google.com/file/d/0B1bwnkVMR-CsejRxMWhPSFltX2s/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 11

https://drive.google.com/file/d/0B1bwnkVMR-CscF9uTXg4bVVxTkU/view?usp=sharing

 

Chapter XI

 

Sai, as Sagun Brahman — Dr. Pandit’s Worship — Haji Sidik Falke –Control over the Elements

Let us now, in this Chapter, describe the manifested (Sagun) Brahman Sai. How He was worshipped and how He controlled the elements.

Sai as Sagun Brahman

There are two aspects of God or Brahman : (1) the Unmanifested (Nirgun) and (2) the Manifested (Sagun). The Nirgun is formless, while the Sagun is with form, though both denote the same Brahman. Some prefer to worship the former, some the latter. As stated in the Gita (chapter XII) the worship of the latter is easy and preferable. As man has got a form (body, senses, etc.), it is natural and easy for him to worship the God with form. Our love and devotion do not develop unless we worship Sagun Brahman for a certain period of time, and as we advance; it leads us to the worship (meditation) of Nirgun Brahman. So let us start with Sagun worship. Image, altar, fire, light, sun, water, Brahman are the seven objects of worship, but Sadguru is better than all these. Let us, on this occasion, bring to our mind the form of Sai, Who was non-attachment Incarnate, and Who was a resting-place for His whole-hearted devotees. Our faith in His words is the seat of Asan; and our Sankalpa (determination to start and finish the Puja) is the abandonment of all our desires. Some say that Sai was a Bhagwad-bhakta (devotee of the Lord), others say He was a Maha-Bhagwat (a great devotee), but to us He is God Incarnate. He was extremely forgiving, never irritable, straight, soft, tolerant and content beyond comparison. Though He looked embodied (as having the form), He was really dis-embodied, emotionless, unattached and internally free. The Ganges on its way to the sea, cools and refreshes the creatures affected with heat, gives life to the crops and trees, and quenches the thirst of many. Similarly Saints (Souls) like Sai, while they live their own life, give solace and comfort to all. Lord Krishna has said that ‘the Saint is My soul, My living image, I am He or He is My pure form (Being).’ This in-describable Shakti or Power of God, known as Pure Existence, Knowledge and Bliss, incarnated in the form of Sai in Shirdi. The Shruti (Taitiriya Upanishad) describes Brahman as Bliss. This we read or hear daily in the books, but the devout people experienced this Brahman or Bliss in Shirdi. Baba, the support of all, required no prop or support (Asan) from anybody. He always used a piece of sack-cloth for His seat, which was covered with a small beautiful bed by His bhaktas and has a bolster placed by them, as a rest to His back. Baba respected the feelings of His devotees and allowed them to worship Him as they liked. Some waved Chamara or fans before Him, some played on musical instruments, some washed His hands and Feet, some others applied scent and chandan, some gave betel nut with leaves and other things, and some others offered naivedya. Though He looked like living in Shirdi, He was present everywhere. This all-pervasiveness of His way daily experienced by His devotees. Our humble prostration to this all-pervasive Sadguru.

Dr. Pandit’s Worship

One Dr. Pandit, a friend of Tatyasaheb Noolkar, once came to Shirdi for Baba’s darshana. After saluting Baba, he stayed in the Masjid for some time. Baba asked him to go to Dadabhat Kelkar. He went to Dadabhat, by whom he was well received. Then Dababhat left his house for Puja and Dr. Pandit accompanied him. Dadabhat worshipped Baba. Nobody until then dared to apply sandal paste to Baba’s forehead. Only Mhalsapati used to apply it to His throat. But this simple-hearted devout, Dr. Pandit, took Dabadhat’s dish containing Puja-materials and taking sandal-paste out of it, drew a Tripundra, i.e. there horizontal lines on Baba’s forehead. To the surprise of all, Baba kept silent without uttering a single word. Then Dababhat that evening asked Baba, “How is it, that though You object to the sandal-paste being applied by others to Your forehead, but You allowed Dr. Pandit to do so now?” Baba replied that Dr. Pandit believed Him to be the same as his Guru, Raghunath Maharaja of Dhopeshwar, known as Kaka Puranik, and he applied the paste to His forehead, as he was doing to his Guru. Hence He could not object. On enquiry, Dr. Pandit told Dadabhat that he took Baba as his Guru Kaka Puranik, and hence he marked the Tripundra on Baba’s forehead, as he did on his Guru’s head.

Though Baba allowed the devotees to worship Him as they pleased, still sometimes, He acted in a strange way. Sometimes, He threw away the Puja-dish and was wrath Incarnate, then who could approach Him? Sometimes, He scolded the devotees, at times, He looked softer than wax, a statue of peace and forgiveness. Though He seemed to shake with anger and His red eyes rolled round and round, still, He was internally a stream of affection and motherly love. Immediately, He called out His devotees and said, that He ever angry with His devotees; that if mothers kicked their children and if the sea turned back the rivers, He would neglect the devotees’ welfare: that He, the slave of His devotees, always stood by them, and responded to them, whenever they called upon Him, and that He always longed for their love.

Haji Sidik Falke

There was no knowing, when Baba would accept a devotee. That depended on His sweet will. Sidik Falke’s story is to the point. One Mahomedan gentleman by name Sidik Falke of Kalyan, after making a pilgrimage to Mecca and Madina, came to Shirdi. He lived in a Chavadi, facing north, and sat in the open court-yard of the Masjid. For nine months, Baba ignored him, and did not allow him to step into the Masjid. Falke felt much disconsolate, and did not know what to do. Somebody advised him not to be disappointed; but to try to approach Baba through Shama (Madhavarao Deshpande), a close and intimate devotee of Baba. He told him that as they approach the God Shiva through his servant and devotee, Nandi, so Baba should be approached through Shama. Falke liked the idea and implored Shama to intercede for him. Shama agreed and on a convenient occasion spoke to Baba about him thus:- “Baba, why don’t You allow the old Haji to step into the Masjid, while so many persons freely come and go, after taking Your darshan; why not bless him once?” Baba replied “Shama, you are too young to understand things. If the Fakir (Allah) does not allow, what can I do? Without His grace, who will climb into the masjid? Well, go to him and ask him whether he will come to the narrow footpath near the Barvi well.” Shama went and returned with an affirmative answer. Again Baba said to Shama,”Ask him whether he is willing to pay me the sum of Rs. 40,000/- in four instalments.” Shama went and returned with the answer that he was willing to pay even 40 lacs. Again Baba said to Shama- “We are going to butcher a goat in the Masjid, so ask him, whether he would like to have mutton, haunch or testicles of the goat.” Shama returned with the answer that the Haji would be happy to receive a small crumb from Baba’s kolamba (mudpot). Hearing this Baba got excited and with His hands threw away the earthen jars and kolamba and straightway advanced to the Haji and lifting His Kafni up with His hands said – “Why do you brag and fancy yourself great and pose yourself as an old Haji? Do you read Koran like this? You are proud of your pilgrimage to Macca, but you do not know Me.” Being thus scolded, the Haji was confounded. Baba then went back to the Masjid, purchased a few baskets of mangoes and sent them to the Haji. Then again Baba went to the Haji and taking out Rs.55/- from His pocket, gave them to the Haji. From that time, Baba loved the Haji, invited him for meals and the Haji, thereafter, came into the Masjid whenever he liked. Baba gave him at times some rupees, and thus the Haji was enlisted in Baba’s Darbar.

Baba’s Control over the Elements

We shall close this Chapter after describing two incidents showing Baba’s control over the elements. (1) Once at evening time, there was a terrible storm at Shirdi. The sky was overcast with thick black clouds. The winds began to blow forcibly; the clouds roared and the lighting began to flash, and the rains began to descend in torrents. In a short time, the whole place was flooded with water, All the creatures, birds, beasts and men got terribly frightened; and they all flocked to the Masjid for shelter. There are many local deities in Shirdi, but none of them came to their help. So they all prayed to Baba – their God, Who was fond of their devotion, to intercede and quell the storm. Baba was much moved. He came out and standing at the edge of the Masjid, addressed the storm in a loud and thunderous voice – “Stop, stop your fury and the calm.” In a few minutes the rains subsided, the winds ceased to blow, and the storm came to a stop. Then the moon rose in the sky, and the people then went back home well-pleased, (2) On another occasion at noon the fire in the Dhuni began to burn brightly, its flames were seen to be reaching the rafters above. The people who were sitting in the Masjid did not know what to do. They dared not to ask Baba to pour water or do anything to quench the flames. But Baba soon came to realize, what was happening. He took up His Satka (short stick) and dashed it against a pillar in front, saying – “Get down, Be calm.” At each stroke of the Satka, the flames began to lower and slow down; and in a few minutes the Dhuni became calm and normal.

This is our Sai, an Incarnation of God. He will bless any man who will prostrate and surrender himself to Him. He, who will read the stories of this Chapter daily with faith and devotion, will soon be free from all calamities; not only this, but always attached and devoted to Sai, he will get very soon God-vision: all his desires will be fulfilled and being ultimately desireless, he will attain the Supreme. Amen!

Bow to Shri Sai — Peace be to all

 

Shri Sai Satcharitra Parayana – Chapter – 1 Assigned for April 09,2018

sai58

Shri Sai Satcharitra Parayana,

Chapter – 1  Assigned for April 09, 2018

 

Salutations — The Story of Grinding Wheat and Its Philosophical Significance

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

Shri  Sai Satcharita in English Ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsMVVUMS1FUTV4UU0/view?usp=sharing

Shri  Sai Satcharita in Hindi Ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsSndVX2ZidV9lelU/view?usp=sharing

Shri  Sai Satcharita in Marathi Ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsdnZ0b0MtSVgtaFU/view?usp=sharing

Shri  Sai Satcharitra Tamil Ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsbjEzeEZNY19tQXM/view?usp=sharing

Shri  Sai Satcharitra Telugu ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsWXNQZnZRRlNkdzQ/view?usp=sharing

Shri  Sai Satcharitra Malayalam ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsZTJYaFctLUFiNGs/view?usp=sharing

Shri  Sai Satcharitra Kannadam ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsV214Wk1NRXFQQTg/view?usp=sharing

Shri  Sai Satcharitra Konkani ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsSEJ0U19TX01Ea0E/view?usp=sharing

Shri  Sai Satcharitra Bengali ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsOWkySExlSElYSk0/view?usp=sharing

Shri Sai Satcharitra Gujarati ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CscmNaOElHeTliUFE/view?usp=sharing

Shri Sai Satcharitra Odia ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsMDN4ek4zQTAwLXc/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsSWg5azdjX2xnOWM/view?usp=sharing

Shri Sai Satcharitra Sindhi ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsMEZtWkF1bGVwM00/view?usp=sharing

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 01

https://drive.google.com/file/d/0B1bwnkVMR-CsSmd1d2FockRhTVU/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 01

https://drive.google.com/file/d/0B1bwnkVMR-Csd0JHQTJST21pcEE/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 01

https://drive.google.com/file/d/0B1bwnkVMR-CsT004Tk85MUQ1WGM/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 01

https://drive.google.com/file/d/0B1bwnkVMR-CsZkJ4dUpZYk1BMFU/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 01

https://drive.google.com/file/d/0B1bwnkVMR-CsaGh3UkpMTmF4a1U/view?usp=sharing

https://drive.google.com/file/d/0B1bwnkVMR-CsbDFlZVRpN1lpXzA/view?usp=sharing

Chapter I

Salutations — The Story of Grinding Wheat and Its Philosophical Significance.

According to the ancient and revered custom, Hemadpant begins the work, Sai Satcharitra, with various salutations.

First, he makes obeisance to the God Ganesha to remove all obstacles and make the work a success and says that Shri Sai is the God Ganesha.

Then, to the Goddess Saraswati to inspire him to write out the work and says that Shri Sai is one with this Goddess and that He is Himself singing His own life.

Then, to the Gods; Brahma, Vishnu and Shankar – the Creating, Preserving and Destroying Deities respectively; and says that Sainath is one with them and He as the great Teacher, will carry us across the River of Worldly Existence.

Then, to his tutelary Deity Narayan Adinath who manifested himself in Konkan – the land reclaimed by Parashurama, (Rama in the Hindi version) from the sea; and to the Adi (Original) Purusha of the family.

Then, to the Bharadwaja Muni, into whose gotra (clan) he was born and also to various Rishis, Yagyavalakya, Bhrigu, Parashara, Narad, Vedavyasa, Sanak, Sanandan, Sanatkumar, Shuka. Shounak, Vishwamitra, Vasistha, Valmiki, Vamadeva, Jaimini, Vaishampayan, Nava Yogindra etc, and also modern Saints such as Nivritti, Jnanadev, Sopan, Muktabai, Janardan, Ekanath, Namdev, Tukaram, Kanha, and Narahari etc.

Then, to his grandfather Sadashiv, father Raghunath, his mother, who left him in his infancy, to his paternal aunt, who brought him up, and to his loving elder brother.

Then, to the readers and prays them to give their whole and undivided attention to his work.

And lastly, to his Guru Shri Sainath – an Incarnation of Shri Dattatreya, Who is his sole Refuge and Who will make him realize that Brahman is the Reality and the world an illusion; and incidentally, to all the Beings in whom the Lord God dwells.

After describing in brief the various modes of devotion according to Parashara, Vyasa and Shandilya etc., the author goes on to relate the following story:

“It was sometime after 1910 A.D. that I went, one fine morning, to the Masjid in Shirdi for getting a darshan of Sai Baba. I was wonder-struck to see the following phenomenon. After washing His mouth and face, Sai Baba began to make preparations for grinding wheat. He spread a sack on the floor; and thereon set a hand-mill. He took some quantity of wheat in a winnowing fan, and then drawing up the sleeves of His Kafni (robe); and taking hold of the peg of the hand-mill, started grinding the wheat by putting a few handfuls of wheat in the upper opening of the mill and rotated it. I thought ‘what business Baba had with the grinding of wheat, when He possessed nothing and stored nothing, and as He lived on alms!’ Some people who had come there thought likewise, but none had the courage to ask baba what He was doing. Immediately, this news of Baba’s grinding wheat spread into the village, and at once men and women ran to the Masjid and flocked there to see Baba’s act. Four bold women, from the crowd, forced their way up and pushing Baba aside, took forcibly the peg or handle into their hands, and, singing Baba’s Leelas, started grinding. At first Baba was enraged, but on seeing the women’s love and devotion, He was much pleased and began to smile. While they were grinding, they began to think that Baba had no house, no property, no children, none to look after, and He lived on alms, He did not require any wheat-flour for making bread or roti, what will He do with this big quantity of flour? Perhaps as Baba is very kind, He will distribute the flour amongst us. Thinking in this way while singing, they finished the grinding and after putting the hand-mill aside, they divided the flour into four portions and began to remove them one per head. Baba, Who was calm and quiet up till now, got wild and started abusing them saying, “Ladies, are you gone mad? Whose father’s property are you looting away? Have I borrowed any wheat from you, so that you can safely take the flour? Now please do this. Take the flour and throw it on the village border limits.” On hearing this, the women felt abashed and whispering amongst them, went away to the outskirts of the village and spread the flour as directed by Baba.

I asked the Shirdi people – “What was this that Baba did?” They replied that as the Cholera Epidemic was spreading in the village and this was Baba’s remedy against the same; it was not wheat that was ground but the Cholera itself was ground to pieces and pushed out of the village. From this time onward, the Cholera Epidemic subsided and the people of the village were happy. I was much pleased to know all this; but at the same time my curiosity was also aroused. I began to ask myself – What earthly connection was there between wheat flour and Cholera? What was the casual relation between the two? And how to reconcile them? The incident seems to be inexplicable. I should write something on this and sing to my heart’s content Baba’s sweet Leelas. Thinking in this way about this Leela, my heart was filled with joy and I was thus inspired to write Baba’s Life – The Satcharita.

And as we know, with Baba’s grace and blessing this work was successfully accomplished.

Philosophical Significance of Grinding

Apart from the meaning that the people of Shirdi put on this incident of grinding wheat, there is, we think, a philosophical significance too. Sai Baba lived in Shirdi for about sixty years and during this long period; He did the business of grinding almost every day – not, however, the wheat alone; but the sins, the mental and physical afflictions and the miseries of His innumerable devotees. The two stones of His mill consisted of Karma and Bhakti, the former being the lower and the latter the upper one. The handle with which Baba worked the mill consisted of Jnana. It was the firm conviction of Baba that Knowledge or Self-realization is not possible, unless there is the prior act of grinding of all our impulses, desires, sins; and of the three gunas, viz. Sattva, Raja and Tama; and the Ahamkara, which is so subtle and therefore so difficult to be got rid of.

This reminds us of a similar story of Kabir who seeing a woman grinding corn said to his Guru, Nipathiranjana, “I am weeping because I feel the agony of being crushed in this wheel of worldly existence like the corn in the hand-mill.” Nipathiranjana replied, “Do not be afraid; hold fast to the handle of knowledge of this mill, as I do, and do not wander far away from the same but turn inward to the Center, and you are sure to be saved.”

Bow to Shri Sai — Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 50 assigned for April 08, 2018

Shri Sai Satcharitra Parayana,

Chapter – 50 assigned for April 08, 2018

 

Stories of (1) Kakasaheb Dixit (2) Shri Tembye Swami (3)Balaram Dhurandhar. 

 

Direct Download Links for major Indian languages:

 

Shri Sai Satcharita in English Ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CsMFkzaDBVNUtwT1E/view?usp=sharing

Shri Sai Satcharita in Hindi Ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CscHpkd3hWeHUwSDA/view?usp=sharing

Shri Sai Satcharita in Hindi Ch 51

https://drive.google.com/file/d/0B1bwnkVMR-CsaW1xSDMwdTdQZWM/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 52

https://drive.google.com/file/d/0B1bwnkVMR-CsV3czTUhQU1NleFk/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 53

https://drive.google.com/file/d/0B1bwnkVMR-CsaEtSQ3pSdkJ6dGs/view?usp=sharing

Shri Sai Satcharitra Tamil Ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CsTl9WUHlaZzZOanM/view?usp=sharing

Shri Sai Satcharitra Telugu ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CsV1QyeW9ZRDBMeVU/view?usp=sharing

Shri Sai Satcharitra Telugu ch 51

https://drive.google.com/file/d/0B1bwnkVMR-CsNUhObjlyc2oxWGs/view?usp=sharing

Shri Sai Satcharitra Malayalam 51

https://drive.google.com/file/d/0B1bwnkVMR-CsX2hCaU9uZzZ0bWs/view?usp=sharing

Shri Sai Satcharitra Malayalam 52

https://drive.google.com/file/d/0B1bwnkVMR-CsdWJNQVFQUTh4cDA/view?usp=sharing

Shri Sai Satcharitra Kannadam ch 52

https://drive.google.com/file/d/0B1bwnkVMR-CsdS1BV3VDUzh0OXc/view?usp=sharing

Shri Sai Satcharitra Kannadam ch 53

https://drive.google.com/file/d/0B1bwnkVMR-CsSGdCcDMyWk9NSDg/view?usp=sharing

Shri Sai Satcharitra Konkani ch 52

https://drive.google.com/file/d/0B1bwnkVMR-CsVkVCVDdqQnRsTE0/view?usp=sharing

Shri Sai Satcharitra Konkani ch 53

https://drive.google.com/file/d/0B1bwnkVMR-CsSVExOWVZM3dNM0E/view?usp=sharing

Shri Sai Satcharitra Bengali ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CseTRMN2VTZE9MX3M/view?usp=sharing

Shri Sai Satcharitra Bengali ch 51

https://drive.google.com/file/d/0B1bwnkVMR-CsTFhfQS1CWTdXTGc/view?usp=sharing

Shri Sai Satcharitra Gujarati ch 52

https://drive.google.com/file/d/0B1bwnkVMR-CscWhENFVNOGdJRGM/view?usp=sharing

Shri Sai Satcharitra Gujarati ch 53

https://drive.google.com/file/d/0B1bwnkVMR-CsMDRHckNoY2dNcVE/view?usp=sharing

Shri Sai Satcharitra Odia ch 50

https://drive.google.com/file/d/0B1bwnkVMR-Csb3FWcFhKZUJnbGM/view?usp=sharing

Shri Sai Satcharitra Odia ch 51

https://drive.google.com/file/d/0B1bwnkVMR-CselFfU3k0UHVSV2c/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CsZlZuU1BkY1ZIT0U/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 51

https://drive.google.com/file/d/0B1bwnkVMR-CsaFBhQjdGOGNKdnc/view?usp=sharing

Shri Sai Satcharitra Sindhi ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CsWWY2V2tTQWdJSHc/view?usp=sharing

Shri Sai Satcharitra Sindhi ch 51

https://drive.google.com/file/d/0B1bwnkVMR-CseUhOYUNPdzNPdkU/view?usp=sharing

(In English, Hindi, Tamil and Nepali total chapters are 50, there are 51 chapters in Sindhi, Punjabi, Odia, Bengali, Telugu and Hindi, 52 chapters in Malayalam and 53 chapters in Marathi, Kannadam, Konkani and Gujarati. Last few chapters are adjusted to have 50 days parayana cycle)

 

Shri Sai Satcharitra in Foreign Languages 

 

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

 

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

 

Shri Sai Satcharitra Audio in English Ch. 50 & 51

https://drive.google.com/file/d/0B1bwnkVMR-CsRjNNOGUxd2hxV1k/view?usp=sharing

Shri Sai Satcharitra Audio in English Ch. 52

https://drive.google.com/file/d/0B1bwnkVMR-CsdUpZbTlRb2xyWDg/view?usp=sharing

 

Shri Sai Satcharitra Audio in Hindi Ch. 50

https://drive.google.com/file/d/0B1bwnkVMR-CsbE5XYWxEZ1NUQVk/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 51

https://drive.google.com/file/d/0B1bwnkVMR-Csa2kwUmo2dnVUVnc/view?usp=sharing

 

Shri Sai Satcharitra Audio in Marathi Ch 52

https://drive.google.com/file/d/0B1bwnkVMR-CsSmd4c3NSVDc2QjA/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch 53

https://drive.google.com/file/d/0B1bwnkVMR-CsRzBQYlNRRlV0dzA/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch 54

https://drive.google.com/file/d/0B1bwnkVMR-CsUVpMYnpIS3RCMFU/view?usp=sharing

 

Shri Sai Satcharitra Audio in Tamil Ch. 50

https://drive.google.com/file/d/0B1bwnkVMR-CsMko2dGxPTjdwSWM/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 51

https://drive.google.com/file/d/0B1bwnkVMR-CsMGVQT3pubWc5cUE/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 52

https://drive.google.com/file/d/0B1bwnkVMR-CsbWxqb2ExQXhpZlU/view?usp=sharing

 

Shri Sai Satcharitra Audio in Telugu Ch. 50

https://drive.google.com/file/d/0B1bwnkVMR-Csd0ZjdXFnMTg3Rk0/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 51

https://drive.google.com/file/d/0B1bwnkVMR-Csa2VpNkZRamFLMHM/view?usp=sharing

 

 

Chapter L

 Stories of (1) Kakasaheb Dixit (2) Shri Tembye Swami (3)Balaram Dhurandhar. 

Chapter 50 of the original Satcharita has been incorporated in Chapter 39, as it dealt with the same subject matter. Now, Chapter 51 of the Satcharita has been treated here as Chapter 50. This Chapter gives the stories of (1) Kakasaheb Dixit (2) Shri Tembye Swami (3) Balaram Dhurandhar.

Preliminary

Victory be unto Sai Who is the main-stay of the Bhaktas, Who is our Sadguru, Who expounds the meaning of the Gita and Who gives us all powers. Oh Sai, look favourably on us and bless us all.

The sandal-wood trees, grow on the Malaya mountains and ward off heat. The clouds, pour their rain-water and thereby, cool and refresh all the people. The flowers, blossom in the spring and, enable us to worship God, therewith. So the stories of Sai Baba come forth, in order to give solace and comfort to the readers. Both, those, who tell; and those who hear the stories of Baba, are blessed and holy, as also the mouths of the former and the ears of the latter.

It is well-established fact, that though we try hundreds of means or sadhanas, we do not attain the spiritual goal of life, unless a Sadguru blesses us with his grace. Hear the following story in illustration of this statement

Kakasaheb Dixit (1864-1926)

Mr. Hari Sitaram alias Kakasaheb Dixit was born in 1864 A.D., in a Vadnagara Nagar – Brahmin-family, at Khandwa(C.P). His primary education was done at Khandwa, Hinganghat, and secondary education at Nagpur. He came to Bombay for higher eduaction and studied first in the Wilson College and then in the Elphinstone College. After graduation in 1883 A.D., he passed his LL.B. and solicitor’s examination; and then served in the firm of the Govt. Solicitors, Messrs Little and Co., and then, after sometime started a solicitors’ firm of his own.

Before 1909 A.D., Sai Baba’s name was not familiar to Kakasaheb, but after that he soon becomes His great devotees. While he was staying at Lonavla, he happened to see his old friend. Mr. Nanasaheb Chandorkar. Both spent some time, in talking about many things. Kakasaheb described to him, how when he was boarding a train in London, he met with an accident, in which his foot slipped and was injured. Hundreds of remedies gave him no relief. Nanasaheb then told him that if he wished to get rid of the pain and lameness of his leg, he should go to his Sadguru-Sai Baba. He also gave him all the particulars of Sai Baba and mentioned to him Sai Baba’s dictum “I draw to Me My man fram far off, or even across the seven seas, like a sparrow with a string fastened to its feet.” He also made it clear to him that if he be not Baba’s man, he would not be attracted to Him and given a darshan. Kakasaheb was pleased to hear all this, and said to Nanasaheb that he would go to Baba, see Him and pray to Him to cure not so much his lame leg, but bring round his lame, fickle mind and give him eternal Bliss.

Some time after, Kakasaheb went to Ahmednagar; and stayed with sirdar Kakasaheb Mirikar in connection with securing votes for a seat, in the Bombay Legislative Council. Mr. Balasaheb Mirikar, son of Kakasaheb Mirikar, who was a Mamalatdar of Kopergaon, also came at that time to Ahmendnagar in connection with a Horse-Exhibition there. After the election business was over, Kakasaheb Dixit wanted to go to Shirdi and both the Mirikars, father and son were also thinking in their house about a fit and proper person, as a guide, with whom he should be sent there. There Sai Baba was arranging things for his reception. Shama got a telegram from his father-in-law at Ahemdnagar, stating that his wife was seriously ill, and that he should come to see her with his wife. Shama with Baba’s permission went there, and saw his mother-in-law and found her improving and better. Nanasaheb Panshe and Appasaheb Gadre happened to see Shama, on their way to the Exhibition Dixit there and take him to Shirdi along with him. Kakasaheb Dixit and the Mirikars were also informed of Shama’s arrival. In the evening Shama came to Mirikars, who introduced him to Kakasaheb. They arranged that Shama should leave for Kopergaon with Kakasaheb by the 10 O’Clock night train. After this was settled, a curious thing happened. Balasaheb Mirikar threw aside the veil or covering on Baba’s big portrait and showed the same to Kakasaheb. He was surprised to see that He, Whom he was going to meet at Shirdi, was already there in the form of His portrait to greet him, at this juncture. He was much moved and made his prostration before the portarit. This portrait belonged to Megha. The glass over it was broken and it was sent to Mirikars for repairs. The necessary repairs had been already made; and it was decided to return the portarit with Kakasaheb and Shama.

Before ten O’Clock, they went to the station and booked their passage; but when the train arrived, they found that the second class was overcrowded; and then there was no room for them. Fortunately, the guard of the train turned out to be an acquaintance of Kakasaheb; and he put them up in the first class. Thus they travelled comfortably and alighted at Kopergaon. Their joy knew no bounds when they saw there Nanasaheb Chandorkar, who was also bound for Shirdi. Kakasaheb and Nanasaheb embraced each other, and then after bathing in the sacred Godavari river they started for Shirdi. After coming there and getting Baba’s darshan, Kakasaheb’s mind was melted, his eyes were full of tears and he was overflowing with joy. Baba said to him, that he also was waiting for him; and had sent Shama ahead to receive him.

Kakasaheb then passed many happy years in Baba’s company. He buit a Wada in Shirdi which he made as his, more or less, permanent home. The experiences he got from Baba are so manifold, that it is not possible to relate them all here. The readers are advised to read a special (Kakasaheb Dixit) No. of ‘Shri Sai Leela’ magazine, Vol 12, No. 6-9. we close this account with the mention of one fact only. Baba had comforted hi by saying that in the end “He will take him in air coach (Viman)”, (i.e., secure him a happy death). This came out true. On the 5th of July 1926 A.D., he was travelling in the train with Hemadpant and talking about Sai Baba. He seemed deeply engrossed in Sai Baba. All of a sudden he threw his neck on Hemadpant’s shoulder, and breathed his last with no trace of pain and uneasiness.

Shri Tembye Swami

We come to the next story, which shows how Saints love aech other with fraternal affection. Once Shri Vasudevanand Saraswati, known as Shri Tembye Swami encamped, at Rajamahendri (Andhra Country), on the banks of Godavari. He was a devout, orthodox, Jnani and Yogi Bhakta of the God Dattatreya. One, Mr. Pundalikrao, pleader of Nanded (Nizam State) went to see him, with some friends. While they were talking with him, the names of Shirdi and Sai Baba were casually mentioned. Hearing Baba’s name, the Swami bowed with his hands; and taking a coconut gave it to Pundalikrao, and said to him, “Offer this to my brother Sai, with my pranam and request Him not to forget me, but ever love me.” He also added that the Swamis do not generally bow to others, but in this case an exception had to be made. Mr. Pundalikrao consented to take the fruit and his message to Baba. The Swami was right in calling Baba a brother, for as he maintained an Agnihotra (Sacred fire) day and night, in his orthodox fashion; Baba too kept His Agnihotra, i.e., Dhuni ever burning in the Masjid.

After one month Pundalikrao and others left for Shirdi with the coconut, and reached Manmad, and as they felt thirsty they went to a rivulet for drinking water. As water should not be drunk on an empty stomach, they took out some refreshments, i.e., Chivda (flattened rice mixed with spice). The Chivda tasted pungent and in order to soften it, some one suggested and broke the coconut and mixed its scrapings with it. Thusthey made the Chivda mare tasty and palatable. Unfortunately the fruit broken, turned out to be the same, that was entrusted to Pundalikrao. As they neared Shirdi, Pundalikrao remembered the trust, i.e., the coconut and was very sorry to learn that it was broken and utilized. Fearing and trembling, he came to Shirdi and saw Baba. Baba had already received a wireless message, regarding the coconut, from the Tembye Swami, ad Himself asked Pundalikrao first to give the things sent by His brother. He held fast Baba’s Feet, confessed his guilt and negligence, repented and asked for Baba’s pardon. He offered to give another fruit as a substitute, but Baba refused to accept it saying that the worth of that coconut was by far, many times more, than an ordinary one and that it could not be replaced by another one. Baba also added- “Now you need not worry yourself any more about the matter. It was on account of my wish that the coconut was entrusted to you, and ultimately broken on the way; why should you take the responsibility of the actions on you? Do not entertain the sense of doership in doing good, as well as for bad deeds; be entirely prideless and egoless in all things and thus your spiritual progress will be rapid.” What a beautiful spiritual instruction Baba gave!

Balaram Dhurandhar (1878-1925)

Mr. Balaram Dhurandhar belonged to the Pathare Prabhu community, of Santacruz, Bombay. He was an advocate of the Bombay High Court and sometime Principal of the Governament Law School, Bombay. The whole Dhurandhar family was pious and religious. Mr. Balaram served his community, and wrote and published an account of it. He then turned his attention to spiritual and religious matters. He studied carefully Gita, and its commentary Jnaneshwari; and other philosiphical and other metaphysical works. He was a devotee of Vithoba of Pandharpur. he came in contact with Sai Baba in 1912 A.D.. Six months previous, his brothers Babulji and Vamanrao came to Shirdi and took Baba’s darshan. They returned home, and mentioned their sweet experiences to Balaram and other members. Then they all decided to see Sai Baba. Before they came to Shirdi, Baba declared openly that – “To-day many of my Darbar people are coming.” The Dhurandhar brothers were astonished to hear this remark of Baba, from others; as they had not given any previous intimation of their trip. All the other people prostrated themselves before Baba, and sat talking to Him. Baba said to them- “These are my Darbar people to whom I referred before” and said to the Dhurandhar brothers- “We are acquainted with each other for the last sixty generations.” All the brothers were meek and modest, they stood with joined hands, staring at Baba’s Feet. All the Sattwic emotions such as tears, horripilation, choking, etc., moved them and they were all happy. Then they went to their lodging, took their meals and after taking a little rest again came to the Masjid. Balaram sat near Baba, messaging His Legs. Baba Who was smoking a chillam advanced it towards him and beckoned him to smoke it. Balaram was not accustomed to smoking, still he accepted the pipe, smoked it with great difficulty; and returned it reverentially with a bow. This was the most auspicious moment for Balaram. He was suffering from Asthma for six years. This smoke completely cured him of the disease, which never troubled him again. Some six years later, on a particular day, he again got an attack of Asthma. This was precisely the time when Baba took his Mahasamadhi.

The day of this visit was a Thursday; and the Dhurandhar brothers had the good fortune of witnessing the Chavadi, Balaram saw the lusture of pandurang on Baba’s face and next morning at the Kakad-Arti time, the same phenomenon – the same lusture of his Beloved Deity- Pandurang was visible again on Baba’s face.

Mr. Balaram Dhurandhar wrote, in Marathi, the life of the Maharashtra Saint Tukaram, but did not survive to see its publication. It was published, later on, by his brothers in 1928. In a short note on Balaram’s life given in the beginning of the book, the above account of Balaram’s visit has been fully corroborated therein (Vide page 6 of the book).

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 41 Assigned for March 31, 2018

sai49

Shri Sai Satcharitra Parayana

Chapter – 41 Assigned for March 31, 2018

 

Story of the Picture – Stealing the Rags and Reading of Jnaneshwari.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

 

Shri SaiSatcharitra in English Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsZ3N3alpadERkTlE

Shri Sai Satcharitra in Hindi Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsbmREQ2UtWDYyYnM

Shri Sai Satcharitra in Marathi Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsR05xOG9TQ2owd0k

Shri Sai Satcharitra in Tamil Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CseGJGRzYzVGlabjg

Shri Sai Satcharitra in Telugu Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CscWVYaHFrVHJ5UjQ

Shri Sai Satcharitra in Malayalam Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsNVhwWWNWc2NWaUk

Shri Sai Satcharitra in Kannadam Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsUWMteVVpYnd6VEk

Shri Sai Satcharitra in Konkani Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsUDQ4TlJwT3lDZlU

Shri Sai Satcharitra in Bengali Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsWWl0T1pwVkItQ0k

Shri Sai Satcharitra in Gujarati Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsdXN2OUZrOTZjdFE

Shri Sai Satcharitra in Odia Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsXzd6MlZpTkdyRWM

Shri Sai Satcharitra in Punjabi Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsSC1ON2xIWnVOVnc

Shri Sai Satcharitra Sindhi Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsNEZkQzh1V0FwaDQ

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 41

https://drive.google.com/file/d/0B1bwnkVMR-CsaHotdmdIOVZkczg/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 41

https://drive.google.com/file/d/0B1bwnkVMR-Csd2hRbGZpeXZ1Y0E/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 41

https://drive.google.com/file/d/0B1bwnkVMR-Csa3BJV1VXdlpTSXc/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 41

https://drive.google.com/file/d/0B1bwnkVMR-CseVBPOFdpRE9Jczg/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 41

https://drive.google.com/file/d/0B1bwnkVMR-CscVI2cl9Pc1lsUm8/view?usp=sharing

Chapter XLI

Story of the Picture – Stealing the Rags and Reading of Jnaneshwari.

As stated in the last chapter, we continue here the story of the picture.

Nine years after the occurrence of the incident depicted in the last chapter, Ali Mahomed saw Hemadpant and related to him the following story.

One day while wandering in the streets of Bombay he bought the picture from a street-hawker; then he framed and set it on a wall in his house at Bandra (suburb of Bombay). As he loved Baba, he daily took darshana of it. Three months before he gave the picture to Hemadpant, he was suffering from an abscess or swelling on his leg for which an operation was performed and he was convalescing in the house of his brother-in-law, Mr. Noor-Mahomed Peerbhoy in Bombay. For three months his house in Bandra was closed; and nobody was living there. Only the pictures of the famous Baba Abdul Rahiman, Moulanasaheb Mahomed Hussain, Baba Sai, Baba Tajudin and other saints (living) were there. The wheel of time did not even spare these. He was lying sick and suffering in Bombay. Why should the pictures suffer there (in Bandra)? It seems that they have also their ins and outs (births and deaths). All the pictures met their fate, but how Sai Baba’s picture escaped it, nobody had been able to explain to me up till now. It shows the all-pervasiveness, omnipresence of Sai and His insrutable power.

He got a small picture of Saint Baba Abdul Rahiman from Mahomed Hussain Thariyatopan many years ago. He gave it to his brother-in-law, Noor-Mahomed Peerbhoy and it was lying on his table for eight years. Once the latter saw it, took it to a photographer and got it enlarged to life-size and distributed copies of the same amongst his relations and friends, including Ali Mahomed who fixed it up in his Bandra house. Noor-Mahomed was a disciple of Saint Abdul Rahiman and when he went to present the picture to his Guru in an open darbar held by him, the Guru got wild and ran to beat him, and drove him out. He felt very sorry and dejected. He thought that he lost so much of his money, and incurred his Guru’s displeasure and anger. As his Guru did not like image-worship, he took the enlarged picture with him to the Appollo Bunder and, after hiring a boat, went in it and drowned it in the sea. He requested the friends and relations to return their copies and after getting them (6 in all) back, had them thrown by a fisherman in the Bandra sea. At this time Ali Mahomed was in his brother-in-law’s house. He was told by him that his suffering would come to an end if he would soon drown the pictures of the saints in the sea. Hearing this, Ali Mahomed sent his Mehta (Manager) to his Bandra house and got all the pictures of the saints in his house thrown into the sea.

When Ali Mahomed returned home after two months, he was surprised to find Baba’s picture on the wall as before. He did not understand how his Mehta took away all the pictures except this. He immediately took it out and kept it in his cupboard, fearing that if his brother-in-law saw it, he would do away with it. While he was thanking how it should be disposed of, and who would keep it and guard it well, Sai Baba Himself as it were, suggested to him that he should see and consult Moulana Ismu Mujavar and abide by his opinion. He saw the Moulana and told him everything. After mature consideration they both decided that the picture should be presented to Annasaheb (Hemadpant) and that he would protect it well. Then they both went to Hemadpant and presented the picture in the nick of time.

This story shows how Baba knew all the past, present and future, and how skillfully He pulled the wires and fulfilled desired of His devotees. The following story shows that Baba liked very much those persons who took real interest in matters spiritual and that He removed all their difficulties and made them happy.

Stealing the Rags and Reading of Jnaneshwari

Mr.B.V.Deo who was Mamlatdar of Dahanu (Thana District) wished for a long time to read Jnaneshwari – (the well-known Marathi commentary on the Bhagawad-Gita by Jnaneshwar), along with other scriptures. He could read daily one chapter of the Bhagawad-Gita, and some portion of other books; but when he took Jnaneshwari in hand, some difficulties cropped up and he was precluded from reading it. He took three months’ leave, went to Shirdi and thence to his home at Pound for rest. He could read there other books but when he opened Jnaneshwari, some evil or stray thoughts came crowding in his mind and stopped him in the effort. Try however he might, he was not able to read even a few lines of the book with ease. So he resolved in his mind that when Baba would create love for the book and would order him to read it, he would begin and not till then. Then in the month of February 1914 he went with his family to Shirdi. There Jog asked him whether he daily read Jnaneshwari. Deo said that he was desirous of reading it, but he was not successful and that only when Baba would order him to read it, he would commence. Jog then advised him to take a copy of the book and present it to Baba and to start the reading after it was consecrated and returned by Him. Deo then replied that he did not want to resort to this device, as Baba knows his heart. Would He not know his desire and satisfy it by giving him a clear order to read?

Deo then saw Baba and offered one rupee as Dakshina. Baba asked for Rs. 20/- which he gave. At night, he saw one Balakram and enquired how he secured Baba’s devotion and grace. Balakram told him that he would communicate everything next day after arati. When Deo went for darshana next day, Baba asked for Rs.20/- which he gave willingly. As the Masjid was crowded, Deo went aside and sat in a corner. Baba asked him to come close and sit with a calm mind, which Deo did. Then after the noon-arati was over and after the men dispersed, Deo saw again Balakram and asked him his previous history, what Baba told him and how he was taught meditation. Balakram was going to reply when Baba sent one Chandru, a leper devotee to call Deo to Him. When Deo went to Baba, the latter asked him when and with whom and what he was talking. He said that he talked with Balakram and heard from him His fame. Then Baba asked again Rs.25/- as Dakshina which Deo gladly gave. Then Baba took him inside and sitting near the post charged him saying – “You stole away My rags without My knowledge.” Deo denied all knowledge of the rags, but Baba asked him to make a search. He searched but found none. Then Baba got angry and said – “There is nobody here, you are the only thief, so grey-haired and old, you came here for stealing.” After this Baba lost His temper, got terribly wild, gave all sorts of abuses and scoldings. Deo remained silent and watching, and thought that he might get a beating also. After about an hour or so, Baba asked him to go to the Wada. He returned to the Wada and told Jog and Balakram all that had happened. Then in the after-noon Baba sent for all and Deo also, and said that His words might have pained the old man (Deo) but as he committed the theft, He could not but speak out. Then Baba asked again for Rs. 12/- Deo collected the amount, paid it and prostrated himself before Him. Then Baba said to him – “What are you doing?” “Nothing” replied Deo. Then Baba – “Go on daily reading the Pothi (Jnaneshwari), go and sit in the Wada, read something regularly every day and while reading, explain the portion read, to all with love and devotion. I am sitting here ready to give you the whole gold-embroidered Shella (valuable cloth), then why go to others to steal rags, and why should you get into the habit of stealing?”

Deo was much pleased to hear the words of Baba, for He asked him to start reading Pothi (Jnaneshwari). He thought that he got what he wanted and that he could read the book with ease thenceforth. He again prostrated himself before Baba and said that he surrendered himself to Him and that he should be treated as a child and be helped in his reading. He realized then what Baba meant by ‘stealing the rags’. What he asked Balakram constituted the ‘rags’ and Baba did not like his behaviour in this respect. As He was ready to answer any question, He did not like him to ask others and make unnecessary enquiries and therefore He harassed and scolded him. Deo thought that He really did not ‘harass and scold’ him but taught that He was ready to fulfill his desires, and there was no use asking others in vain. Deo took these scoldings as flowers and blessings and went home satisfied and contented.

The matter did not end here. Baba did not stop with only issuing an order to read. Within a year He went to Deo and enquired about his progress. On 2nd April 1914, on Thursday morn, Baba gave him a dream-vision. He sat on the upper floor and asked him whether he understood the Pothi. “No” answered Deo. Baba – “Then when are you going to understand?” Deo burst into tears and said, “Unless You shower Your grace, the reading is mere worry and the understanding is still more difficult. I say this definitely.” Baba – “While reading you make haste, read it before Me, in My presence.” Deo – “What shall I read?” Baba – “Read Adhyatma (spiritualism).” Deo went to bring the book when he opened his eyes and was awakened. We leave the readers to imagine what ineffable joy and bliss Deo felt after this vision.

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 40 Assigned for March 30, 2018

sai40

Shri Sai Satcharitra Parayana

Chapter – 40 Assigned for March 30, 2018

 

Stories of Baba, (1) Attending Mrs.Deo’s Udyapan Ceremony as a Sannyasi with two Others (Trio) and – (2) Hemadpant’s House in the Form of His Picture.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

Shri SaiSatcharitra in English Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsaHhOdm03VjdEenc

Shri Sai Satcharitra in Hindi Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsbVktN3c3N09DMEE

Shri Sai Satcharitra in Marathi Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsNk40MHBTZWZ6d1E

Shri Sai Satcharitra in Tamil Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsUXI4UWhFaGtseTQ

Shri Sai Satcharitra in Telugu Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsbFVSUV96UmhPdEU

Shri Sai Satcharitra in Malayalam Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsYzZhTWd1UDZ2SFE

Shri Sai Satcharitra in Kannadam Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsblhTRUNvNE8xUkE

Shri Sai Satcharitra in Konkani Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsZ1VLdGFHQ3BsSEU

Shri Sai Satcharitra in Bengali Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsVnBIUDRVbjRXRXM

Shri Sai Satcharitra in Gujarati Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsTlVPdnlZa3FKZUk

Shri Sai Satcharitra in Odia Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsbUw1RFlYcThpR1k

Shri Sai Satcharitra in Punjabi Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsWjA5QXNhbXVWZjA

Shri Sai Satcharitra Sindhi Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsRjlnQnczdDdQb1E

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 40

https://drive.google.com/file/d/0B1bwnkVMR-CsLXpKVmViRlFNMEE/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 40

https://drive.google.com/file/d/0B1bwnkVMR-Csay1mR054bkJGOEE/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 40

https://drive.google.com/file/d/0B1bwnkVMR-CsY0FubE9UdTdjSnM/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 40

https://drive.google.com/file/d/0B1bwnkVMR-CsLUMyRGZaWTlaV0U/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 40

https://drive.google.com/file/d/0B1bwnkVMR-CsaERkU1I1TkpPQUE/view?usp=sharing

Chapter XL

Stories of Baba

(1) Attending Mrs.Deo’s Udyapan Ceremony as a Sannyasi with two Others (Trio) and – (2) Hemadpant’s House in the Form of His Picture.

In this chapter we give two stories; (1) How Baba attended the Udyapan ceremony of Mr.B.V.Deo’s mother at his house at Dahanu and (2) How Baba attended the Shimga dinner-party in Hemadpant’s house at Bandra.

Preliminary

Blessed is Shri Sai Samartha who gives instructions in both temporal and spiritual matters to His devotees and makes them happy by enabling them to achieve the goal of their life, – Sai He who when places His hand on their heads transfers His powers to them and thus destroying the sense of differentiation, makes them attain the Unattainable Thing. – He who embraces the Bhaktas who prostrate themselves before Him with no sense of duality or difference. He becomes one with the Bhaktas as the sea with the rivers when they meet it in the rainy season and gives them His power and position. It follows from this that he who sings the Leelas of God’s Bhaktas is equally or more dear to Him than one who sangs the Leelas of God only. Now to revert to the stories of this chapter.

Mrs.Deo’s Udyapan Ceremony

Mr.B.V.Deo was a Mamlatdar at Dahanu (Thana District). His mother had observed 25 or 30 different vows and a Udyapan (concluding) ceremony in connection therewith was to be performed. This ceremony included the feeding of 100 or 200 Brahmins. Mr.Deo fixed a date for the ceremony and wrote a letter to Bapusaheb Jog asking him to request Sai Baba on his behalf to attend the dinner of the ceremony, as without His attendance the ceremony would not be duly completed. Bapusaheb Jog read out the letter to Baba. Baba noted carefully the pure-hearted invitation and said – “I always think of him who remembers Me. I require no conveyance, carriage, tanga, nor train nor aeroplane. I run and manifest myself to him who lovingly calls me. Write to him a pleasing reply that three of us (the trio), Myself, yourself and a third will go and attend it.” Mr.Jog informed Mr.Deo of what Baba said. The latter was much pleased, but he knew that Baba never went to any place except Rahata, Rui and Nimgaon in person. He also thought that nothing was impossible to Baba as He was all-pervading and that He might suddenly come, in any form He likes and fulfill His words.

A few days before this, a Sannyasi with Bengali dress and professing to work for the cause of the protection of the cows, came to the station-master at Dahanu to collect subscriptions. The latter told him to go into the town and see the Mamlatdar (Mr.Deo) and with his help collect funds. Just then the Mamlatdar happened to come there. The station-master then introduced the Sannyasi to him. Both sat talking on the platform. Mr.Deo told him that a subscription-list for some other charitable cause had already been opened by the leading citizen Rao Saheb Narottam Shetti and so it was not good to start another subscription-list and that it would be better if he would visit the place after 2 or 4 months. Hearing this, the Sannyasi left the place.

About a month afterwards, the Sannyasi came in a tanga and stopped in front of Mr.Deo’s house at about 10 a.m. Deo thought that he came for subscriptions. Seeing him busy with the preparations of the ceremony, the Sannyasi said that he had come not for money but for meals. Deo said – “Alright, very glad, you are welcome, the house is yours.” The Sannyasi – “Two lads are with me.” Deo – “Well, come with them.” As there was time (2 hours) for dinner, Deo enquired where he should send for them. He said that it was not necessary as he would come himself at the appointed time. Deo asked him to come at noon. Exactly at twelve noon, the Trio came and joined the dinner party and after feeding themselves went away.

After the ceremony was finished, Deo wrote a letter to Bapusaheb Jog complaining of Baba’s breach of promise. Jog went to Baba with the letter, but before it was opened Baba spoke – “Ah, he says that I promised him to come but deceived him. Inform him that I did attend his dinner with two others, but he failed to recognize Me. Then why did he call me at all? Tell him that he thought that the Sannyasi came to ask for subscription money; did I not remove his doubt in that respect and did I not say that I would come with two others, and did not the Trio come in time and take their meals? See, to keep My words I would sacrifice my life, I would never be untrue to My words.” This reply gladdened Jog’s heart and he communicated the whole of the reply to Deo. As soon as he read it, he burst into tears of joy, but he took himself to task mentally for vainly blaming Baba. He wondered how he was deceived by the Sannyasi’s prior visit and his coming to him for subscriptions, how he also failed to catch the significance of the Sannyasi’s words that he would come with two others for meals.

This story clearly shows that when the devotees surrender themselves completely to their Sad-guru, He sees that the religious functions in their houses are duly executed and complied with all the necessary formalities.

Hemadpant’s Shimga Dinner

Now let us take another story which shows how Baba appeared in the form of His picture and fulfilled the desire of His devotee.

In 1917 on the full-moon morning, Hemadpant had a vision. Baba appeared to him in his dream in the form of a well-dressed Sannyasi, woke him up, and said that He would come to him for meals that day. This awakening constituted a part of the dream. When he fully awoke, he saw no Sai nor any Sannyasi. But when he began to recollect the dream, he remembered each and every word the Sannyasi uttered in his dream. Though he was in contact with Baba for seven years and though he always meditated on Baba, he never expected that Baba would come to his house for meals. However, being much pleased with Baba’s words, he went to his wife and informed her that being the Holi day, a Sannyasi guest was coming for meals and that some more rice should be prepared. She enquired about the guest, who he was and whence he was coming. Then not to lead her astray and not to cause any misunderstanding he gave her the truth, i.e., told her about the dream. She doubtingly asked whether it was possible that Baba should come there (Bandra) from Shirdi, leaving the dainty dishes there for accepting their coarse food. Hemadpant then assured her that Baba might not come in person but He might attend in the form of a guest and that they would lose nothing if they cooked some more rice.

After this, preparations for the dinner went on and it was quite ready at noon. The Holika-worship was gone through and the leaves (dishes) were spread and arranged with ‘Rangoli’ marks around them. Two rows were put up with a central seat between them for the guest. All the members of the family – sons, grandsons, daughters and sons-in-law etc., came and occupied their proper seats and the serving of the various articles commenced. While this was being done, everybody was watching for the guest, but none turned up though it was past noon. Then the door was closed and chained; the anna-shuddhi (ghee) was served. This was a signal to start eating. Formal offering to the Vaishwadeva (Fire), and Naivedya to Shri Krishna were also over and the members were about to begin, when foot-steps in the staircase were distinctly heard. Hemadpant went immediately and opened the door and saw two men there: (1) Ali Mahomed and (2) Moulana Ismu Mujavar. These two persons, seeing that meals were ready and all the members were about to begin eating, apologized to Hemadpant and requested him to excuse their interference. They said – “You left your seat and came running to us, others are waiting for you, so please take this your Thing and I shall relate all the wonderful tale about it later on at your convenience.” So saying he took out from his arm-pit a packet wrapped in an old newspaper cover and placed it on the table. Hemadpant uncovered the packet and saw, to his great wonder and surprise, a big nice picture of Sai Baba. Seeing it, he was much moved, tears ran from his eyes and hair stood on end all over his body, and he bent and placed his head on the feet of Baba in the picture. He thought that Baba had blessed him by this miracle or Leela. Out of curiosity he asked Ali Mahomed whence he got this picture. He said that he bought it from a shop and that he would give all the details about it some time afterwards and wished that as all the members were waiting for him, he should go and join them. Hemadpant thanked him, bade them good-bye and returned to the dinning-hall. The picture was placed on the central seat reserved for the guest and after the due offering of the Naivedya, the whole party commenced eating and finished it in proper time. Seeing the beautiful form in the picture everybody was extremely pleased and wondered how all this happened.

The is how Sai Baba kept up and fulfilled His words uttered by Him in the dream of Hemadpant. The story of the picture with all its details, viz., how Ali Mahomed got it, why he bought it and gave it to Hemadpant, is reserved for the next chapter.

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 39 & 50 Assigned for March 29, 2018

 

sai32

Shri Sai Satcharitra Parayana

Chapter – 39 & 50 Assigned for March 29, 2018

 

Baba’s Knowledge of Sanskrit, His Interpretation of a Verse from Gita – Construction of the Samadhi Mandir.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

 

Shri SaiSatcharitra in English Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsSFJLT3NrcTYyYjg

Shri Sai Satcharitra in Hindi Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsaDVnSTh6WHoyTW8

Shri Sai Satcharitra in Marathi Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsNV9FWDBVaUo0bmc

Shri Sai Satcharitra in Tamil Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsdkZocE8yQTN3OEU

Shri Sai Satcharitra in Telugu Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsYXNXR0lSM3ExN0k

Shri Sai Satcharitra in Malayalam Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsZElNLWhua0tiTm8

Shri Sai Satcharitra in Kannadam Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsX21TeVdpcVYwNlk

Shri Sai Satcharitra in Konkani Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsYl9FS0tDNXpvbHc

Shri Sai Satcharitra in Bengali Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsWkJncklQTk5kMG8

Shri Sai Satcharitra in Gujarati Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsVjdfZ3E5UkQwQm8

Shri Sai Satcharitra in Odia Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsUVBZbzhHbG1NaU0

Shri Sai Satcharitra in Punjabi Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsQWUzWjh1UWFEekE

Shri Sai Satcharitra Sindhi Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsbXVxcFFnNjJVb0k

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

 

Shri Sai Satcharitra Audio in English Ch. 39

https://drive.google.com/file/d/0B1bwnkVMR-Csb1hlbHBVNVFKQ1U/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 39

https://drive.google.com/file/d/0B1bwnkVMR-CsMU5JeEdUY0dTNXM/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 39

https://drive.google.com/file/d/0B1bwnkVMR-CsdFlQNmNlSVBXTlU/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 39

https://drive.google.com/file/d/0B1bwnkVMR-CsOXBsZUZmaTlfUkE/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 39

https://drive.google.com/file/d/0B1bwnkVMR-CsYmZyZ3VwWFVVeUE/view?usp=sharing

Chapter XXXIX & L

Baba’s Knowledge of Sanskrit

His Interpretation of a Verse from Gita – Construction of the Samadhi Mandir.

This chapter (39) deals with Baba’s interpretation of a verse from the Bhagawad-Gita. As some people believed that Baba knew not Sanskrit, and the interpretation was Nanasaheb Chandorkar’s, Hemadpant wrote another chapter (50) refuting that objection. As the chapter No.50 deals with the same subject-matter, it is incorporated in this chapter.

Preliminary

Blessed is Shirdi and blessed is Dwarkamayi where Shri Sai lived and moved until He took Mahasamadhi. Blessed are the people of Shirdi whom He obliged and for whom He came such long distance. Shirdi was a small village first, but it attained great importance, on account of His contact and became a Tirtha, holy place of pilgrimage. Equally blessed are the womenfolk of Shirdi, blessed is their whole and undivided faith in Him. They sang the glories of Baba while bathing, grinding, pounding corn and doing other house-hold work. Blessed is their love, for they sang sweet songs which calm and pacify the minds of the singers and listeners.

Baba’s Interpretation

Nobody believed that Baba knew Sanskrit. One day He surprised all by giving a good interpretation of a verse from the Gita to Nanasaheb Chandorkar. A brief account about this matter was written by Mr.B.V.Deo, Retired Mamlatdar and published in Marathi in ‘Shri Sai Leela’ magazine, Vol IV. Sphuta Vishaya, page 563. Short accounts of the same are also published in ‘Sai Baba’s Charters and Sayings’ page 61 and in ‘The Wondrous Saint Sai Baba’, page 36 – both by Brother B.V.Narsimhaswami. Mr.B.V.Deo has also given an English version of this in his statement dated 27-9-1936 and published on page 66 of “Devotees’ Experiences, Part III” published by the said Swami. As Mr.Deo has got first hand information about this Subject from Nanasaheb himself we give below his version.

Nanasaheb Chandorkar was a good student of Vedanta. He had read Gita with commentaries and prided himself on his knowledge of all that. He fancied that Baba knew nothing of all this or of Sanskrit. So, Baba one day pricked the bubble. These were the days before crowds flocked to Baba, when Baba had solitary talks at the Mosque with such devotees. Nana was sitting near Baba and massaging His Legs and muttering something.

Baba – Nana, what are you mumbling yourself?

Nana – Iam reciting a shloka (verse) from Sanskrit.

Baba – What shloka?

Nana – From Bhagawad-Gita

Baba – Utter it loudly.

Nana then recited B.G.IV-34 which is as follows :-

‘Tadviddhi Pranipatena Pariprashnena Sevaya,

Upadekshyanti Te Jnanam Jnaninastattwadarshinah’

Baba – Nana, do you understand it?

Nana – Yes.

Baba – If you do, then tell me.

Nana – It means this – “Making Sashtanga Namaskar, i.e., prostration, questioning the guru, serving him, learn what this Jnana is. Then, those Jnanis that have attained the real knowledge of the Sad-Vastu (Brahma) will give you upadesha (instruction) of Jnana.”

Baba – Nana, I do not want this sort of collected purport of the whole stanza. Give me each word, its grammatical force and meaning.

Then Nana explained it word by word.

Baba – Nana, is it enough to make prostration merely ?

Nana – I do not know any other meaning for the word ‘pranipata’ than ‘making prostration’.

Baba – What is ‘pariprashna’?

Nana – Asking questions.

baba – What does ‘Prashna’ mean?

Nana – The same (questioning).

Baba – If ‘pariprashna’ means the same as prashna (question), why did Vyasa add the prefix ‘pari’? Was Vyasa off his head?

Nana – I do not know of any other meaning for the word ‘pariprashna’.

Baba – ‘Seva’, what sort of ‘seva’ is meant?

Nana – Just what we are doing always

Baba – Is it enough to render such service?

Nana – I do not know what more is signified by the word ‘seva’.

Baba – In the next line “upadekshyanti te jnanam”, can you so read it as to read any other word in lieu of Jnanam?

Nana – Yes.

Baba – What word?

Nana – Ajnanam.

Baba – Taking that word (instead of Jnana) is any meaning made out of the verse?

Nana – No, Shankara Bhashya gives no such construction.

Baba – Never mind if it does not. Is there any objection to using the word “Ajnana” if it gives a better sense?

Nana – I do not understand how to construe by placing “Ajnana” in it.

Baba – Why does Krishna refer Arjuna to Jnanis or Tattwadarshis to do his prostration, interrogation and service? Was not Krishna a Tattwadarshi, in fact Jnana himself.

Nana – Yes He was. But I do not make out why he referred Arjuna to Jnanis?

Baba – Have you not understood this?

Nana was humiliated. His pride was knocked on the head. Then Baba began to explain –

(1) It is not enough merely to prostrate before the Jnanis. We must make Sarvaswa Sharangati (complete surrender) to the Sad-guru.

(2) Mere questioning is not enough. The question must not be made with any improper motive or attitude or to trap the Guru and catch at mistakes in the answer, or out of idle curiosity. It must be serious and with a view to achieve moksha or spiritual progress.

(3) Seva is not rendering service, retaining still the feeling that one is free to offer or refuse service. One must feel that he is not the master of the body, that the body is Guru’s and exists merely to render service to him.

If this is done, the Sad-guru will show you what the Janna referred to in the previous stanza is.

Nana did not understand what is meant by saying that a guru teaches ajnana.

Baba – How is Jnana Upadesh, i.e., imparting of realization to be effected? Destroying ignorance is Jnana. (cf. Verse-Ovi-1396 of Jnaneshwari commenting on Gita 18-66 says – “removal of ignorance is like this, Oh Arjuna, If dream and sleep disappear, you are yourself. It is like that.” Also Ovi 83 on Gita V-16 says – “Is there anything different or independent in Jnana besides the destruction of ignornace?”)* Expelling darkness means light. Destroying duality (dwaita) means non-duality (adwaita). Whenever we speak of destroying Dwaita, we speak of Adwaita. Whenever we talk of destroying darkness, we talk of light. If we have to realise the Adwaita state, the feeling of Dwaita in ourselves has to be removed. That is the realization of the Adwaita state. Who can speak of Adwaita while remaining in Dwaita? If one did, unless one gets into that state, how can one know it and realise it?

Again, the Shishya (disciple) like the Sad-guru is really embodiment of Jnana. The difference between the two lies in the attitude, high realization, marvellous super-human Sattva (beingness) and unrivalled capacity and Aishwarya Yoga (divine powers). The Sad-guru is Nirguna, Sat-Chit-Ananda. He has indeed taken human form to elevate mankind and raise the world. But his real Nirguna nature is not destroyed thereby, even a bit. His beingness (or reality), divine power and widsom remain undiminished. The disciple also is in fact of the same swarupa. But, it is overlaid by the effect of the samaskaras of innumerable births in the shape of ignorance, which hides from his view that he is Shuddha Chaitanya (see B.G. Ch. V-15). As stated therein, he gets the impressions – “Iam Jiva, a creature, humble and poor.” The Guru has to root out these offshoots of ignorance and has to give upadesh or instruction. To the disciple, held spell-bound for endless generations by the ideas of his being a creature, humble and poor, the Guru imparts in hundreds of births the teaching – “You are God, you are mighty and opulent.” Then, he realizes a bit that he is God really. The perpetual delusion under which the disciple is labouring, that he is the body, that he is a creature (jiva) or ego, that God (Paramatma) and the world are different from him, is an error inherited from innumerable past births. From actions based on it, he has derived his joy, sorrows and mixtures of both. To remove this delusion, this error, this root ignorance, he must start the inquiry. How did the ignorance arise? Where is it? And to show him this is called the Guru’s upadesh. The following are the instances of Ajnana :-

1 – I am a Jiva (creature)

2 – Body is the soul (I am the body).

3 – God, world and Jiva are different.

4 – I am not God.

5 – Not knowing, that body is not the soul.

6 – Not knowing that God, world and Jiva are one.

Unless these errors are exposed to his view, the disciple cannot learn what is God, jiva, world, body; how they are inter-related and whether they are different from each other, or are one and the same. To teach him these and destroy his ignorance is this instruction in Jnana or Ajnana. Why should Jnana be imparted to the jiva, (who is) a Jnanamurti? Upadesh is merely to show him his error and destroy his ignorance.

Baba added :- (1) Pranipata implies surrender. (2) Surrender must be of body, mind and wealth; Re: (3) Why should Krishna refer Arjuna to other Jnanis? “Sadbhakta takes every thing to be Vasudev (B.G.VII-19 i.e., any Guru will be Krishna to the devotee) and Guru takes disciple to be Vasudev and Krishna treats both as his Prana and Atma (B.G.7-18, commentary of Jnanadev on this). As Shri Krishna knows that there are such Bhaktas and Gurus, He refers Arjuna to them so that their greatness may increase and be known.

Construction of the Samadhi-Mandir

Baba never talked, nor ever made any fuss about the things which He wanted to accomplish, but He so skillfully arranged the circumstances and surroundings that the people were surprised at the slow but sure results attained. The construction of the Samadhi-mandir is an instance in point. Shriman Bapusaheb Booty, the famous multi-millionaire of Nagpur lived in Shirdi whith his family. Once an idea arose in his mind that he should have a building of his own there. Sometimes after this, while he was sleeping in Dixit’s Wada, he got a vision. Bava appeared in his dream and ordered him to build a Wada of his own with temple. Shama who was sleeping there, got also a similar vision. When Bapusaheb was awakened, he saw Shama crying and asked him why. The latter replied that in his vision Baba came close to him and ordered distinctly – “Build the Wada with the temple. I shall fulfill the desires of all. Hearing the sweet and loving words of Baba, I was overpowered with emotion, my throat was choked, my eyes were overflowing with tears, and I began to cry.” Bapusaheb was surprised to see that both their visions tallied. Being a rich and capable man, he decided to build a Wada there and drew up a plan with Madhavarao (Shama). Kakasaheb Dixit also approved of it. And when it was placed before Baba, He also sanctioned it immediately. Then the construction-work was duly started and under the supervision of Shama, the ground floor, the cellar and the well were completed. Baba also on his way to and from Lendi suggested certain improvements. Further work was entrusted to Bapusaheb Jog and when it was going on, an idea struck Bapusaheb Booty’s mind that there should be an open room or platform and in the centre the image of Murlidhar (Lord Krishna with the flute) be installed. He asked Shama to refer this matter to Baba and get His consent. The latter asked Baba about this when He was just passing by the Wada. Hearing Shama, Baba gave His consent saying, “after the temple is complete I will come there to stay” and staring at the Wada He added – “after the Wada is complete, we shall use it ourselves, we shall live, move and play there, embrace each other, and be very happy.” Then Shama asked Baba whether this was the auspicious time to begin the foundation-work of the central room of the Shrine. The latter answered in the affirmative. Shama got a coconut broke it and started the work. In due time the work was completed and an order was also given for making a good image of Murlidhar. But before it was ready, a new thing turned up. Baba became seriously ill and was about to pass away. Bapusaheb became very sad and dejected, thinking that if Baba passed away, his Wada would not be consecrated by the holy touch of Baba’s Feet, and all his money (about a lakh of rupees) would be wasted away. But the words “Place or keep Me in the Wada” which came out of Baba’s mouth just before His passing away, consoled not only Bapusaheb, but one and all. In due time Baba’s holy body was placed and preserved in the central shrine meant or designed for Murlidhar and Baba Himself became Murlidhar and the Wada thus became the Samadhi-mandir of Sai Baba. His wonderful life is unfathomable.

Blessed and fortunate is Bapusaheb Booty in whose Wada lies the holy and the pure body of Baba.

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 37 Assigned for March 27, 2018

sai16

Shri Sai Satcharitra Parayana

Chapter – 37 Assigned for March 27, 2018

 

Chavadi Procession

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

Shri SaiSatcharitra in English Ch 37

https://drive.google.com/open?id=0B1bwnkVMR-Csc041aGZhTk1YWms

Shri Sai Satcharitra in Hindi Ch 37

https://drive.google.com/open?id=0B1bwnkVMR-CsdHF4M3JsQjhXcGc

Shri Sai Satcharitra in Marathi Ch 37

https://drive.google.com/open?id=0B1bwnkVMR-CsVmZSSTN4WUh6eGc

Shri Sai Satcharitra in Tamil Ch 37

https://drive.google.com/open?id=0B1bwnkVMR-Csc1B1X0tVQ1RkUHc

Shri Sai Satcharitra in Telugu Ch 37

https://drive.google.com/open?id=0B1bwnkVMR-CsOThQUjdnVlNmVFE

Shri Sai Satcharitra in Malayalam Ch 37

https://drive.google.com/open?id=0B1bwnkVMR-CscW1EVHdvRXY5M0E

Shri Sai Satcharitra in Kannadam Ch 37

https://drive.google.com/open?id=0B1bwnkVMR-CsWl9ULVBTb0hfQ3c

Shri Sai Satcharitra in Konkani Ch 37

https://drive.google.com/open?id=0B1bwnkVMR-CsbUxVUlptZ2dTQ28

Shri Sai Satcharitra in Bengali Ch 37

https://drive.google.com/open?id=0B1bwnkVMR-CsNDZTM0ZOcTAyb2c

Shri Sai Satcharitra in Gujarati Ch 37

https://drive.google.com/open?id=0B1bwnkVMR-CsUFF4ZEUxZDFrdHc

Shri Sai Satcharitra in Odia Ch 37

https://drive.google.com/open?id=0B1bwnkVMR-CsWV9ycVlOaS1KRnc

Shri Sai Satcharitra in Punjabi Ch 37

https://drive.google.com/open?id=0B1bwnkVMR-Csd1NWS0YzMUtaREU

Shri Sai Satcharitra Sindhi Ch 37

https://drive.google.com/open?id=0B1bwnkVMR-Cscm1lQktEeks2alk

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 37

https://drive.google.com/file/d/0B1bwnkVMR-CsYUdTdzViU01icHc/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 37

https://drive.google.com/file/d/0B1bwnkVMR-CsT1VQazJHZ0NsUms/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 37

https://drive.google.com/file/d/0B1bwnkVMR-CsY3JDb0VUUk5SNzA/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 37

https://drive.google.com/file/d/0B1bwnkVMR-CsaDZMNm44UjhSR3c/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 37

https://drive.google.com/file/d/0B1bwnkVMR-CsRklRMzVkUDg5am8/view?usp=sharing

Chapter XXXVII

Chavadi Procession

In this chapter Hemadpant after making some preliminary observations on some points of Vedanta, describes the Chavadi procession.

Preliminary

Blessed is Sai’s life, blessed is His daily routine. His ways and actions are indescribable. Sometimes He was intoxicated with Brahmanand (divine joy), and at other times content with Self knowledge. Doing so many things sometimes, He was unconcerned with them. Though He seemed at times quite actionless (doing nothing) He was not idle or dozing; He always abided in His own Self. Though He looked calm and quiet as the placid sea, He was deep and unfathomable. Who can describe His ineffable nature? He regarded men as brothers, women as sisters and mothers. He was a perfect and perpetual celibate as everybody knows. May the understanding (knowledge), we got in His company, last long unto death. Let us ever serve Him with whole-hearted devotion to His feet. Let us see Him (God) in all beings and let us ever love His name.

Hemadpant, after making some lengthy dissertations on some topics of Vedanta, which he himself considers as a digression, goes on to describe the Chavadi procession.

Chavadi Procession

Baba’s dormitory has been already described. One day He slept in the Masjid and on the next, in the Chavadi (a small building containing a room or two near the Masjid). This alternate sleeping in both these buildings went on till Baba’s Mahasamadhi. From 10th December 1909 devotees began to offer regular worship to Baba in the Chavadi. This we will now describe with His grace. When the turn of retiring to the Chavadi came, people flocked to the Masjid and made bhajan in the mandap (courtyard) for a few hours. Behind them was a beautiful Ratha (small car), to the right a Tulsi-vrindavan and in front Baba, and between these the devotees fond of bhajan. Men and women who had a liking for the bhajan came in time. Some took Tal, Chiplis and Kartal, Mridang, Khanjiri and Ghol (all musical instruments) in their hands and conducted the bhajan. Sai Baba was the Magnet Who drew all the devotees to Him there. Outside in the open, some trimmed their divatyas, (torches), some decorated the palanquin, some stood with cane-sticks in their hands and uttered cries of victory to Baba. The corner was decorated with buntings. Round about the Masjid, rows of burning lamps shed their light. Baba’s horse ‘Shyamakarna’ stood fully decorated outside. Then Tatya Patil came with a party of men to Baba and asked Him to be ready. Baba sat quiet in his place till Tatya came and helped Him to get up by putting his arm under Baba’s arm-pit. Tatya called Baba by the name of Mama. Really their relationship was extremely intimate. Baba wore on his body the usual kafni, took His satka (short stick) under His arm-pit and after taking His chilim (tobacco-pipe) and tobacco and placing a cloth over His shoulder became ready to start. Then Tatya threw a golden-embroidered beautiful Shela (Shawl) over His body. After this Baba, moving a little the bundle of fuel-sticks lying behind with His right toe and then extinguishing the burning lamp with His right hand, started for the Chavadi. Then all sorts of muscial instruments, tashe, band and horns and mridang, gave out their different sounds; and fire-works exhibited their different and various coloured views. Men and women singing Baba’s name started walking, making bhajan to the accompaniment of mridang and veena. Some danced with joy and some carried various flags and standards. The Bhaldars announced Baba’s name when He came on the steps of the Masjid. On the two sides of Baba stood persons, who held chavaris and others who fanned Baba. On the way were spread folds of cloth on which Baba walked on, being supported by devotees’ hands. Tatyaba held the left hand and Mhalasapati the right and Bapusaheb Jog held the chhatra (umbrella) over His head. In this fashion Baba marched on to the Chavadi. The fully decorated red horse, named Shyamakarna led the way and behind him were all the carriers, waiters, musical players and the crowd of devotees. Hari-nama (the name of the Lord) chanted to the accompaniment of music rent the skies as also the name of Sai. In this manner the procession reached the corner when all the persons that joined this party seemed well-pleased and delighted.

On coming to this corner Baba stood facing the Chavadi and shone with a peculiar lustre. It seemed, as if the face of Baba glittered like dawn, or like the glory of the rising sun. Baba stood there with a concentrated mind, facing the north, as if He was calling somebody. All the instruments played their music while Baba moved His right arm up and down for some time. Kakasaheb Dixit at this time came forward with a silver plate containing flowers besmeared with gulal (red powder) and threw them on Baba’s body off and on. The musical instruments played their best at this juncture and Baba’s face beamed with steady and added radiance and beauty, and all the persons drank this lustre to their hearts’ content. Words fail to describe the scene and splendour of this occasion. Some times Mhalasapati began to dance being possessed or obsessed by some deity, but all were surprised to see that Baba’s concentration was not in the least disturbed. With a lantern in his hand Tatya Patil walked on Baba’s left side and Bhagat Mhalasapati on the right, holding with his hand the hem of Baba’s garment. What a beautiful procession and what an expression of devotion! To witness this, men and women, poor and rich, flocked together there. Baba walked very slow. Bhaktas followed on both sides with love and devotion. With joy pervading the whole atmosphere of the place, the procession reached the Chavadi. That scene and those days are gone now. Nobody can see them now or in the future; still remembering and visualising that scene and sight, we can bring solace and comfort to our minds.

The Chavadi was also fully decorated with a good white ceiling, mirrors and many sorts of lamps. On reaching it Tatya went ahead and spread an asan and placing a bolster made Baba sit there and made Him wear good angaraksha (coat). Then the devotees worshipped Him in various ways. They put on His head a mugut (crown) with a tuft above, placed garlands of flowers and jewels round His neck and marking His forehead with musk-mixed vertical lines and a dot (as Vaishnava devotees do) they started at Him for long to their hearts’ content. They changed His head-dress now and then and held it aloft on the head, fearing that Baba might throw it away. Baba knew the heart of them all and meekly submitted to all their methods without objection. With these decorations He looked wonderfully beautiful.

Nanasaheb Nimonkar held the Chhatra (umbrella) with its beautiful pendants which moved in a circle with its supporting stick. Bapusaheb Jog washed the feet of Baba in a silver dish and offered ‘arghya’ and worship with due formalities, then besmeared His arms with sandal paste, and offered tambul (betel-leaves). Baba sat on the asan (gadi), while Tatya and others kept standing and falling at His feet. When Baba sat on the gadi supporting Himself against the bolster, devotees on both sides waved chamars and fans. Shama then prepared the chillim and handed it over to Tatyaba who drew a flame out of it by his breath and then gave it to Baba. After Baba had His smoke, it was given to Bhagat Mhalasapati and then it was passed round to all. Blessed was the inanimate chillim. It had first to undergo many ordeals of penance, such as being treated by pot-makers, dried in the open sun and burnt in fire and then it had the good fortune to get the contact of Baba’s hand and His kiss. After this function was over, devotees put garlands of flowers on His neck and gave Him nose-gays and bunches of flowers for smelling. Baba who was dispassion or non-attachment incarnate, cared a fig for all these necklaces of jewels, and garlands of flowers and other decorations; but out of real love to His devotees, He allowed them to have their own way and to please themselves. Finally Bapusaheb Jog waved the arati over Baba, observing all formalities, the musical instruments playing thier auspicious tunes. When this arati was over, the devotees returned home one by one saluting Baba and taking His leave. When Tatya Patil, after offering chillim, attar (scent) and rose-water, rose to depart, Baba said to him lovingly – “Guard Me, go if you like, but return sometimes at night and enquire after Me.” Replying in the affirmative Tatyaba left the Chhavadi and went home. Then Baba Himself prepared His bed. He arranged 50 or 60 white chadders one upon another and thus making His bed, went to rest.

We shall also now take rest and close this chapter with a request to the readers that they should remember Sai Baba and His Chavadi procession daily before they retire and go to bed.

Bow to Shri Sai – Peace be to all