MY MESSAGE TO MY DEVOTEES – TWENTY

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MY MESSAGE TO MY DEVOTEES – TWENTY

 

Worldliness and Spirituality are in two different directions. Both are opposite ways of creation. The moment a person takes life he gets involved in worldliness. It is rare that a person is born without worldliness. Such persons are indeed Godly. Worldly persons desire sense pleasures. Happiness has no definition. Wherever the mind is engrossed in, it is believed to be happiness. Happiness is a state of mind. Happiness is borderless. There is no end to happiness. The birth-death-birth cycle as expressed in the saying “punarabi jananam punarabi maranam” is the cause of this endless happiness. But the spiritual path is totally different. I am always immersed in spirituality. Those who want to realize Me must reach Me only through this path of spirituality. They alone can get My vision. In spirituality there is no pleasure. There is only Bliss. This is also called the Bliss experienced by the soul. If the state of this Bliss is also transcended then one reaches the final state of Eternal Bliss. It is in this final state one realizes the ultimate truth called Brahman. Those who have progressed through various stages of spirituality reaching this final state merge in Me.

Have faith in My Sayings

 

GURUVAAR PRARTHNA – 18/05/2017

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GURUVAAR PRARTHNA – 18/05/2017

 

Our Beloved Sadguru Sainath, please accept our humble prayers on this Holy Day of Guruvaar. Baba, our forefathers enjoyed an age of divinity and purity. Those days all had peace of mind and realized divine waves everywhere. Now our life is in turmoil and living in a world of troubles and problems due to focusing of our major attention towards materialistic agenda and have little or no time to think of spiritualistic agenda. We lost our control on our children and even sometime thinking why do we need this kind of family and children. Before reaching a conclusion on our vexed mind and uselessness of life, Baba, please take control on our life in your Hands and save us. On this holy day, we start our prayers by reading Your divine guidance from Shri Sai Samartha Satcharitra.

 

The sadhus, the virtuous, the great ones are always pure and without sins. They are clean and clear like an unclouded sky. They are pure and without blemish.

By worshipping Maharaj Sai, we attain both objects, worldly and spiritual, and are fixed in our true nature, getting peace and happiness within.

Those who want to attain their welfare should listen to the stories respectfully, enjoy the bliss of the Self and obtain the objects of their lives.

By listening (to the stories) one’s own peace will be attained, the deluding fears of the world will be removed, and supreme bliss will be a certainty. Listeners will attain ‘Sadgati’ truly.

Sai Samartha knows the innermost desires of people. He is fully aware of the purport of the devotees. He will complete the work which he has taken upon himself and will be freed from his vow.

Sai Samartha inspires my intelligence. He alone makes me speak the meaning of his words. I shall narrate them to the best of my ability, which will help in achieving worldly and spiritual welfare.

People are not blind nor do they suffer from nightblindness. Despite having normal sight they fail to perceive that their own good is not achieved by the strength of their body and mind alone.

Even the body is such that one cannot be certain of life for a moment. Therefore, I earnestly request you to taste this flavour for a moment.

Humour is appreciated universally, but Baba’s way was uncommon. Through humour, he would impress on us the most profound teachings which were beneficial to all.

People do not intently pursue jesting; but Baba’s humour was taken fondly. They waited eagerly even to be the butt of those jokes.

Generally, no one likes jesting at their cost. But Baba’s jests were much appreciated, especially when his words were accompanied by gestures. They easily achieved the desired purpose.

Acting effortlessly and with ease, with a smiling face and playful eyes, these added to the entertainment of the jests. Their sweetness is indescribable.

I bow down to Sree Ganesh

I bow down to Sree Saraswati

I bow down to the Guru

I bow down to the Family Deity

I bow down to Sree Sita-Ramachandra

I bow down to Sree Sadguru Sainath.

.

Sarveshaam Svaastir Bhavatu

Sarveshaam Shaantir Bhavatu

Sarveshaam Poornam Bhavatu

Sarveshaam Mangalam Bhavatu

Om Shanti, Shanti, Shanteeh

-(from Shri Sai Samartha Satchrita, Chapter 24, Ovi 03 – 14)

 

Shri Sai Satcharitra Parayana – Chapter – 04 Assigned for May 18, 2017

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Shri Sai Satcharitra Parayana

Chapter – 04  Assigned for May 18, 2017

Mission of the Saints – Shirdi a Holy Tirth – Personality of Sai Baba – Dictum of Goulibuva – Appearance of Vithal – Kshirsagar’s Story – Das Ganu’s Bath in Prayag – Immaculate Conception of Sai Baba and His First Advent in Shirdi – Three Wadas.

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

 

Shri Sai Satcharita in English Ch 04

https://drive.google.com/file/d/0B1bwnkVMR-CsMmE1aTQwSjUwM3c/view?usp=sharing

Shri Sai Satcharita in Hindi ch 04

https://drive.google.com/file/d/0B1bwnkVMR-CsVThjS0lJT1NmOXc/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 04

https://drive.google.com/file/d/0B1bwnkVMR-CsUGJDVDlUQ0ZfdzA/view?usp=sharing

Shri Sai Satcharitra Tamil Ch 04

https://drive.google.com/file/d/0B1bwnkVMR-CsQnRiZ3ZYNWVMWWs/view?usp=sharing

Shri Sai Satcharitra Telugu ch 04

https://drive.google.com/file/d/0B1bwnkVMR-CsTmRMR3ZPbkJ0TDg/view?usp=sharing

Shri Sai Satcharitra Malayalam ch 04

https://drive.google.com/file/d/0B1bwnkVMR-CsOE1vUy02b2tpYTg/view?usp=sharing

Shri Sai Satcharitra Kannadam ch 04

https://drive.google.com/file/d/0B1bwnkVMR-CsRGFBN1BocnZzMkk/view?usp=sharing

Shri Sai Satcharitra Konkani ch 04

https://drive.google.com/file/d/0B1bwnkVMR-CsOTZ5WHRsdHNTMWs/view?usp=sharing

Shri Sai Satcharitra Bengali ch 04

https://drive.google.com/file/d/0B1bwnkVMR-CsVjdBRTJyc1RWU3c/view?usp=sharing

Shri Sai Satcharitra Gujarati ch 04

https://drive.google.com/file/d/0B1bwnkVMR-CsT3V5NnNJQzRHZjQ/view?usp=sharing

Shri Sai Satcharitra Odia ch 04

https://drive.google.com/file/d/0B1bwnkVMR-CsVUNYWFZfQmxIV2c/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 04

https://drive.google.com/file/d/0B1bwnkVMR-CsSWw3Y1g1Nl9RMGc/view?usp=sharing

Shri Sai Satcharitra Sindhi ch 04

https://drive.google.com/file/d/0B1bwnkVMR-CsaWVjbURtb19kNHc/view?usp=sharing

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 04

https://drive.google.com/file/d/0B1bwnkVMR-CsSHVzVl9wd0UxZzA/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 04

https://drive.google.com/file/d/0B1bwnkVMR-CsdGhOaEVKWW1OdGM/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 04

https://drive.google.com/file/d/0B1bwnkVMR-CsTDZGNmwzTjVzeU0/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 04

https://drive.google.com/file/d/0B1bwnkVMR-CsTGMyQ08zQ1E1NnM/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 04

https://drive.google.com/file/d/0B1bwnkVMR-CsYm5NS2RBM0JOQWs/view?usp=sharing

Chapter IV

SAI BABA’S FIRST ADVENT IN SHIRDI

Mission of the Saints – Shirdi a Holy Tirth – Personality of Sai Baba – Dictum of Goulibuva – Appearance of Vithal – Kshirsagar’s Story – Das Ganu’s Bath in Prayag – Immaculate Conception of Sai Baba and His First Advent in Shirdi – Three Wadas.

In the last chapter, I described the circumstances, which led me to write Sai-Sat-Charita. Let me now describe the first advent of Sai Baba in Shirdi.

Mission of the Saints

Lord Krishna says in Bhagvadgita (Chapter IV, 7-8) that “Whenever there is a decay of Dharma (righteousness) and an ascendancy of unrighteousness, I manifest Myself; and for the protection of the virtuous, the destruction of the vicious and for the establishment of righteousness, I manifest Myself in age after age”.

This is the mission of Lord, and the Sages and Saints, Who are His representatives and who appear here at proper times, help in their own way to fulfil that mission. For instance, when the twice born, i.e. the Brahmins, the Kshatriyas and the Vaishyas neglect their duties and when the Shudras try to usurp the rights of the higher classes, when spiritual preceptors are not respected but humiliated, when nobody cares for religious instructions, when every body thinks himself very learned, when people begin to partake of forbidden foods and intoxicating drinks, when under the cloak of religion, people indulge in malpractices, when people belonging to different sects fight amongst themselves, when Brahmins fail to do Sandhya adoration, and the orthodox their religious practices, when Yogis neglect their meditation, when people begin to think that wealth, progeny, wife are their sole concern, and thus turn away from the true path of salvation, then do Saints appear and try to set matters right by their words and action. They serve us as beacon-lights, and show us the right path, and the right way for us to follow. In this way, many saints, viz. Nivritti, Jnanadev, Muktabai, Namdev, Gora, Gonayi, Ekanath, Tukaram, Narahari, Narsi Bhai, Sajan Kasai, Sawata, Ramdas, and various others did appear at various times to show the right path to the people, and so presently came Shri Sai Baba of Shirdi.

Shirdi – A Holy Tirth

The banks of the Godavari river, in the Ahmednagar District, are very fortunate for they gave birth and refuge to many a Saint, prominent amongst them being Jnaneshwar. Shirdi also falls in the Kopargaon Taluka of the Ahmednagar District. After crossing the Godavari River at Kopargaon, one gets the way to Shirdi. When you go three Koss (9 miles), you come to Nimgaon, from whence; Shirdi is visible. Shirdi is as famous and well known as other holy places like Gangapur, Narsinhwadi, Audumbar on the banks of Krishna River. As the devotee Damaji flourished in and blessed Mangalvedha (near Pandharpur) as Samarth Ramdas at Sajjangad, as Shri Narasimha Saraswati at Saraswatiwadi, so Sainath flourished at Shirdi and blessed it.

Personality of Sai Baba

It is on account of Sai Baba that Shirdi grew into importance. Let us see what sort of a personage Sai Baba was. He conquered this Samsar (worldly existence), which is very difficult and hard to cross. Peace or mental calm was His ornament, and He was the repository of wisdom. He was the home of Vaishnava devotees, most liberal (like Karna) amongst liberals, the quint-essence of all essences. He had no love for perishable things, and was always engrossed in self-realization, which was His sole concern. He felt no pleasure in the things of this world or of the world beyond. His Antarang (heart) was as clear as a mirror, and His speech always rained nectar. The rich or poor people were the same to Him. He did not know or care for honour or dishonour. He was the Lord of all beings. He spoke freely and mixed with all people, saw the actings and dances of Nautchgirls and heard Gajjal songs. Still, He swerved not an inch from Samadhi (mental equilibrium). The name of Allah was always on His lips. While the world awoke, He slept; and while the world slept, He was vigilant. His abdomen (Inside) was as calm as the deep sea. His Ashram could not be determined, nor His actions could be definitely determined, and though He sat (lived) in one place, He knew all the transactions of the world. His Darbar was imposing. He told daily hundreds of stories; still He swerved not an inch from His vow of silence. He always leaned against the wall in the Masjid or walked morning, noon and evening towards Lendi (Nala) and Chavadi; still He at all times abided in the Self. Though a Siddha, He acted like a Sadhaka. He was meek, humble and egoless, and pleased all. Such was Sai Baba, and as Sai Baba’s Feet treaded the soil of Shirdi, it attained extraordinary importance. As jnaneshwar elevated Alandi, Ekanath did to Paithan, so Sai Baba raised Shirdi. Blessed are the grass-leaves and stones of Shirdi, for they could easily kiss the Holy Feet of Sai Baba, and take their dust on their head. Shirdi became to us, devotees, another Pandharpur, Jagannath, Dwarka, Banaras (Kashi) and Rameshwar, Badrikedar, Nasik, Tryambakeshwar, Ujjain, and Maha Kaleshwar or Mahabaleshwar Gokarn. Contact of Sai Baba in Shirdi was like our Veda and Tantra; it quieted our Samsara (world consciousness) and rendered self-realization easy. The darshana of shri Sai was our Yoga-Sadhana, and talk with Him removed our sins. Shampooing His Legs was our bath in Triveni Prayag, and drinking the holy water of His Feet destroyed our desires. To us, His commands were Vedas, and accepting (eating) His Udi (sacred ashes) and Prasad was all purifying. He was our Shri Krishna and Shri Rama who gave us solace and He was our Para Brahma (Absolute Reality). He was Himself beyond the Pair of dwandwas (opposite), never dejected nor elated. He was always engrossed in His Self as ‘Existence, Knowledge and Bliss.’ Shirdi was His centre; but His field of action extended far wide, to Punjab, Calcutta, North India, Gujarat, Dacca (Now in Bangladesh) and Konkan. Thus the fame of Sai Baba spread, far, and wide, and people from all parts came to take His darshana and be blessed. By mere darshan, minds of people, whether, pure or impure, would become at once quiet. They got here the same sort of unparalleled joy that devotees get at Pandharpur by seeing Vithal Rakhumai. This is not an exaggeration. Consider what a devotee says in this respect.

Dictum of Goulibuva

An old devotee by name Goulibuva, aged about 95 years, was a Varkari of Pandhari. He stayed 8 months at Pandharpur and four months – Ashadha to Kartik (July – November) on the banks of the Ganges. He had an ass with him for carrying his luggage, and a disciple, as his companion. Every year he made his Vari or trip to Pandharpur and came to Shirdi to see Sai Baba, Whom he loved most. He used to stare at Baba and say, “This is Pandharinath Vithal incarnate, the merciful Lord of the poor and helpless.” This Goulibuva was an old devotee of Vithoba, and had made many a trip to Pandhari; and he testified that Sai Baba was real Pandharinath.

Vithal Himself Appeared

Sai Baba was very fond of remembering and singing God’s name. He always uttered Allah Malik (God is Lord) and in His presence made others sing God’s name continuously, day and night, for 7 days. This is called Namasaptaha. Once He asked Das Ganu Maharaj to do the Namasaptaha. He replied that he would do it, provided he was assured that Vithal would appear at the end of the 7th day. Then Baba, placing His hand on his breast assured him that certainly Vithal would appear, but that the devotee must be ‘earnest and devout’. The Dankapuri (Takore) of Takurnath, the Pandhari of Vithal, the Dwarka of Ranchhod (Krishna) is here (Shirdi). One need not go far out to see Dwarka. Will Vithal come here from some outside place? He is here. Only when the devotee is bursting with love and devotion, Vithal will manifest Himself here (Shirdi).

After the Saptaha was over, Vithal did manifest Himself in the following manner. Kakasaheb Dixit was, as usual, sitting in meditation after the bath, and he saw Vithal in a vision. When he went at noon for Baba’s darshana, Baba asked him point-blank – “Did Vithal Patil come? Did you see Him? He is a very truant fellow, catch Him firmly, otherwise, he will escape, if you be a little inattentive.” This happened in the morning and at noon there was another Vithal darshana. One hawker from outside came there for selling 25 or 30 pictures of Vithoba. This picture exactly tallied with the figure that appeared in Kakasaheb’s vision. On seeing this and remembering Baba’s words, Kakasaheb Dixit was much surprised and delighted. He bought one picture of Vithoba, and placed it in his shrine for worship.

Bhagwantrao Kshirsagar’s Story

How fond was Baba for Vithal worship was illustrated in Bhagwantrao Kshirsagar’s story. The father of Bhagwantrao was a devotee of Vithoba, and used to make Varis (annual trips) to Pandharpur. He also had an image of Vithoba at home, which he worshipped. After his death, the son stopped everything – the Vari, the worship and shraddha ceremony etc. When Bhagwantrao came to Shirdi, Baba on remembering his father, at once said – “His father was my friend, so I dragged him (the son) here. He never offered naivaidya (offering of food) and so he starved Vithal and Me. So I brought him here. I shall remonstrate him now and set him to worship.”

Das Ganu’s Bath in Prayag

The Hindus think that a bath in the holy Tirth of Prayag, where the Ganga and Yamuna meet, is very meritorious and thousands of pilgrims go there, at periodical times, to have the sacred bath there. Once, Das Ganu thought that he should go to Prayag for a bath, and came to Baba to get His permission for doing so. Baba replied to him – “It is not necessary to go so long. Our Prayag is here, believe me.” Then wonder of wonders! When Das Ganu placed his head on Baba’s Feet, out came or flowed streams, of Ganga – Yamuna water, from both the toes of Baba. Seeing this miracle, Das Ganu was overwhelmed with feelings of love and adoration and was full of tears. Inwardly, he felt inspired, and his speech burst forth into a song in praise of Baba and His Leelas.

Immaculate Conception of Sai Baba and His First Advent in Shirdi

Nobody knew the parents, birth or birthplace of Sai Baba. Many inquiries were made, many questions were put to Baba and others regarding these items, but no satisfactory answer or information has yet been obtained. Practically we know nothing about these matters. Namdev and Kabir were not born like ordinary mortals. They were found as infants in mother-of-pearls, Namdev being found on the bank Bhimrathi River by Gonayee, and Kabir on the bank Bhagirathi River by Tamal. Similar was the case with Sai Baba. He first manifested Himself as a young lad of sixteen under a Neem tree in Shirdi, for the sake of Bhaktas. Even then He seemed to be full with the knowledge of Brahman. He had no desire for worldly objects even in dream. He kicked out Maya; and Mukti (deliverance) was serving at His feet. One old woman of Shirdi, the mother of Nana Chopdar, described Him thus. This young lad, fair, smart and very handsome, was first seen under the Neem tree, seated in an Asan. The people of the village were wonder-struck to see such a young lad practising hard penance, not minding heat and cold. By day he associated with none, by night he was afraid of nobody. People were wondering and asking, whence this young chap had turned up. His form and features were so beautiful that a mere look endeared Him to all. He went to nobody’s door, always sat near the Neem tree. Outwardly he looked very young; but by His action he was really a Great Soul. He was the embodiment of dispassion and was an enigma to all. One day it so happened, that God Khandoba possessed the body of some devotee and people began to ask Him, “Deva (God), you please enquire what blessed father’s son is this lad and whence did He come”. God Khandoba asked them to bring a pickaxe and dig in a particular place. When it was dug, bricks were found underneath a flat stone. When the stone was removed, a corridor led to a cellar where cow-mouth-shaped structures, wooden boards, necklaces were seen. Khandoba said – “This lad practiced penance here for 12 years.” Then the people began to question the lad about this. He put them off the scent by telling them that it was His Guru’s place, His holy Watan and requested them to guard it well. The people then closed the corridor as before. As Ashwattha and Audumbar trees are held sacred, Baba regarded this Neem tree equally sacred and loved it most. Mhalasapati and other Shirdi devotees regard this site as the resting place (Samadhi-Sthana) of Baba’s Guru and prostrate before it.

Three Wadas

(1) The site with the Neem tree and surrounding space was bought by Mr. Hari Vinayak Sathe, and on this site a big building styled Sathe’s Wada was erected. This Wada was the sole resting place for pilgrims, who flocked there. A Par (platform) was built round the neem tree and lofts with steps were constructed. Under the steps, there is a niche facing south and devotees sit on the Par (platform) facing north. It is believed, that he who burns incense there, on Thursday and Friday evenings will, by God’s grace, be happy. This Wada was old and dilapidated and wanted repairs. The Sansthan has made the necessary repairs, additions and alterations now. (2) Then after some years another Wada, Dixit’s Wada was constructed. Kakasaheb Dixit, Solicitor of Bombay, had gone to England. He had injured his leg by an accident there. The injury could not be got rid of by any means. Nanasaheb Chandorkar advised him to try Sai Baba. So he saw Sai Baba in 1909 A.D., and requested Him to cure rather the lameness of his mind than that of his leg. He was so much pleased with the darshana of Sai Baba that he decided to reside in Shirdi. So he built a Wada for himself and other devotees. The foundation of this building was laid on 10-12-1910. On this day, two other important events took place. (1) Mr. Dadasaheb Khaparde was given permission to return home, and (2) the night Arti in Chavadi was commenced. The Wada was complete and was inhabited on the Rama-Navami day in 1911 A.D., with due rites and formalities. (3) Then another Wada or palatial mansion was put up by the famous millionaire, Mr. Booty, of Nagpur. Lots of money was spent on this building, but the entire amount was well utilized, as Sai Baba’s body is resting in this Wada, which is now called the Samadhi Mandir. The site of this Mandir had formerly a garden, which was watered and looked after by Baba. Three Wadas thus sprang up, where there was none formerly. Of these, Sathe’s Wada was most useful to all, in the early days.
The story of the garden, attended to by Sai Baba with the help of Vaman Tatya, the temporary absence of Sai Baba from Shirdi, and His coming again to Shirdi with the marriage-party of Chand Patil, the company of Devidas, Jankidas and Gangagir, Baba’s wrestling match with Mohdin Tamboli, residence in Masjid, love of Mr. Dengale and other devotees; and other incidents will be described in the next Chapter.

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 03 Assigned for May 17, 2017

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Shri Sai Satcharitra Parayana,

Chapter – 03  Assigned for May 17, 2017

Sai Baba’s Sanction and Promise – Assignment of Work to Devotees – Baba’s Stories as Beacon – Light – His Motherly Love – Rohilla’s Story – His sweet and Nectar – like Words.

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

Shri Sai Satcharita in English Ch 03

https://drive.google.com/file/d/0B1bwnkVMR-CsN05NSy11cjJ5OVE/view?usp=sharing

Shri Sai Satcharita in Hindi ch 03

https://drive.google.com/file/d/0B1bwnkVMR-CsTEx4Qmpzc1BfT28/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 03

https://drive.google.com/file/d/0B1bwnkVMR-CsVHFwZXVpRFVMMEk/view?usp=sharing

Shri SaiSatcharitra Tamil Ch 03

https://drive.google.com/file/d/0B1bwnkVMR-CsQk1xN3J1aUZTa00/view?usp=sharing

Shri SaiSatcharitra Telugu ch 03

https://drive.google.com/file/d/0B1bwnkVMR-Csb0FMMndTc21wUG8/view?usp=sharing

Shri SaiSatcharitra Malayalam ch 03

https://drive.google.com/file/d/0B1bwnkVMR-CsNTd4cjVaVWFTWEE/view?usp=sharing

Shri SaiSatcharitraKannadamch 03

https://drive.google.com/file/d/0B1bwnkVMR-CsZUhoZnhzaTZvQjQ/view?usp=sharing

Shri SaiSatcharitra Konkani ch 03

https://drive.google.com/file/d/0B1bwnkVMR-CsRDVqUzh6UE50RWs/view?usp=sharing

Shri SaiSatcharitra Bengali ch 03

https://drive.google.com/file/d/0B1bwnkVMR-CsM0RHXy1TcENnQVk/view?usp=sharing

Shri SaiSatcharitra Gujarati ch 03

https://drive.google.com/file/d/0B1bwnkVMR-CsbUxVVE44T1FvMkk/view?usp=sharing

Shri SaiSatcharitraOdiach 03

https://drive.google.com/file/d/0B1bwnkVMR-CsTVEyQmxyYU9uTm8/view?usp=sharing

Shri SaiSatcharitra Punjabi ch 03

https://drive.google.com/file/d/0B1bwnkVMR-CsaXlORHlMNmZkU0U/view?usp=sharing

Shri SaiSatcharitra Sindhi ch 03

https://drive.google.com/file/d/0B1bwnkVMR-CsTjJ1eGZwaDlWUnM/view?usp=sharing

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri SaiSatcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri SaiSatcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri SaiSatcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri SaiSatcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri SaiSatcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 03

https://drive.google.com/file/d/0B1bwnkVMR-CsOHZ5UFFVMW05LXc/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 03

https://drive.google.com/file/d/0B1bwnkVMR-CsQTNhS1hSVUJseW8/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 03

https://drive.google.com/file/d/0B1bwnkVMR-CsYno3NW9TVGlhYzA/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 03

https://drive.google.com/file/d/0B1bwnkVMR-CsNEJBRXYycEsyOVU/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 03

https://drive.google.com/file/d/0B1bwnkVMR-CsTVdSUVJ1QnVuMFk/view?usp=sharing

Chapter III

Sai Baba’s Sanction and Promise – Assignment of Work to Devotees – Baba’s Stories as Beacon – Light – His Motherly Love – Rohilla’s Story – His sweet and Nectar – like Words.

Sai Baba’s Sanction and Promise

As described in the previous chapter, Sai Baba gave His complete assent to the writing of the Sat-Charita and said, “I fully agree with you regarding the writing of Sat Charita. You do your duty, don’t be afraid in the least, steady your mind and have faith in My words. If My Leelas are written, the Avidya (nescience) will vanish and if they are attentively, and devoutly listened to, the consciousness of the worldly existence will abate, and strong waves of devotion, and love will rise up and if one dives deep into My Leelas, he would get precious jewels of knowledge.”

Hearing this, author was much pleased, and he at once became fearless and confident, and thought that work was bound to be a success. Then turning to Shama (Madhavrao Deshpande) Sai Baba said.

If a man utters My name with love, I shall fulfill all his wishes, increase his devotion. And if he sings earnestly My life and My deeds, him I shall beset in front and back and on all sides. Those devotees, who are attached to Me, heart and soul, will naturally feel happiness, when they hear these stories. Believe Me that if anybody sings My Leelas, I will give him infinite joy and everlasting contentment. It is My special characteristic to free any person, who surrenders completely to Me, and who does worship Me faithfully, and who remembers Me, and meditates on Me constantly. How can they be conscious of worldly objects and sensations, who utter My name, who worship Me, who think of My stories and My life and who thus always remember Me? I shall draw out My devotees from the jaws of Death. If My stories are listened to, all the diseases will be got rid of. So, hear My stories with respect; and think and meditate on them, assimilate them. This is the way of happiness and contentment. The pride and egoism of My devotees will vanish, the mind of the hearers will be set at rest; and if it has wholehearted and complete faith, it will be one with Supreme Consciousness. The simple remembrance of My name as ‘Sai, Sai’ will do away with sins of speech and hearing“.

Different Works Assigned to Devotees

The Lord entrusts different works to different devotees. Some are given the work of building temples and maths, or ghats (flight of steps) on rivers; some are made to sing the glories of God; some are sent on pilgrimages; but to me was allotted the work of writing the Sat Charita. Being a jack-of-all-trades but master of none, I was quite unqualified for this job. Then why should I undertake such a difficult job? Who can describe the true life of Sai Baba? Sai Baba’s grace alone can enable one to accomplish this difficult work. So, when I took up the pen in my hand, Sai Baba took away my egoism and wrote Himself His stories. The credit of relating these stories, therefore, goes to Him and not to me. Though Brahmin by birth, I lacked the two eyes. (i.e. the sight or vision) of Shruti and Smriti and therefore was not at all capable of writing the Sat-Charita, but the grace of the Lord makes a dumb man talk, enables a lame man to cross a mountain. He alone knows the knack of getting things done, as He likes. Neither the flute, nor the harmonium knows how the sounds are produced. This is the concern of the Player. The oozing of Chandrakant jewel and the surging of the sea are not due to the jewel and the sea but to the rise of the moon.

Baba’s Stories as Beacon- Light

Light houses are constructed at various places in the sea, to enable the boatmen to avoid rocks and dangers, and make them sail safely. Sai Baba’s stories serve a similar purpose in the ocean of worldly existence. They surpass nectar in sweetness, and make our worldly path smooth and easy to traverse. Blessed are the stories of the saints. When they enter our hearts through the ears, the body – consciousness or egoism and the sense of duality vanish; and when they are stored in the heart, doubts fly out to all sides, pride of the body will fall, and wisdom will be stored in abundance. The description of Baba’s pure fame, and the hearing of the same, with love, will destroy the sins of the devotee and, therefore, this is the simple Sadhana for attaining salvation. The Sadhana for Krita Age was Shamadama (tranquillity of mind and body), for Treta Age, sacrifice, for Dwapara, worship, and for Kali (present) Age, it is singing of the name and glory of the Lord. This last Sadhana is open to all the people of the four varnas (Brahmins, etc.). The other Sadhanas, viz. Yoga, Yagya (sacrifice), Dhyana (meditation) and Dharana (concentration) are very difficult to practice, but singing and hearing the stories and the glory of the Lord (Sai Baba) is very easy. We have only to turn our attention towards them. The listening and singing of the stories will remove the attachment to the senses and their objects, and will make the devotees dispassionate, and will ultimately lead them to self-realization. With this end in view, Sai Baba made me or helped me to write His stories, Sat-Charitamrita. The devotees may now easily read and hear these stories of Sai Baba and while doing so, meditate on Him, His form and thus attain devotion to Guru and God (Sai Baba), get detachment and self-realization. In the preparation and writing of this work, Sat-Charitamrita, it is Sai Baba’s grace which has accomplished everything, making use of Me as a mere instrument.

Motherly Love of Sai Baba

Everybody knows how a cow loves her infant calf. Her udder is always full and when the calf wants milk and dashes at the udder, out comes the milk in an unceasing flow. Similarly a human mother knows the wants of her child and feeds it, at her breast in time. In case of dressing and adorning the child, the mother takes particular care to see that this is well done. The child knows or cares nothing about this, but the mother’s joy knows no bounds, when she sees her child beautifully dressed and adorned. The love of mother is peculiar, extraordinary and disinterested, and has no parallel. Sadgurus feel this motherly love towards their disciples. Sai Baba had this same love towards me, and I give an instance of it below: –

In 1916 A.D. I retired from Government Service. The pension that was settled in my case was not sufficient to maintain my family decently. On Guru-Pournima (15th of Ashadha) day of that year, I went to Shirdi with other devotees. There, Mr. Anna Chinchanikar, of his own accord, prayed to Baba for me as follows: – “Please look kindly on him, the pension he gets is quite insufficient, his family is growing. Give him some other appointment, remove his anxiety and make him happy.” Baba replied – ” He will get some other job, but now he should serve Me and be happy. His dishes will be ever full and never empty. He should turn all his attention towards Me and avoid the company of atheists, irreligious and wicked people. He should be meek and humble towards all and worship Me heart and soul. If he does this, he will get eternal happiness”.

The question Who is this HE, Whose worship is advocated, is already answered in a note on “Who is Sai Baba” in the prologue, at the beginning of this work.

Rohilla’s Story

The story of the Rohilla illustrates Sai Baba’s all embracing love. One Rohilla, tall and well built, strong as a bull, came to Shirdi, wearing a long Kafni (robe) and was enamoured of Sai who stayed there. Day and night he used to recite in a loud and harsh tone Kalma (verses from Holy Koran) and shout “ALLAH HO AKBAR” (God is Great). Most people of Shirdi were working in their fields by day and when they returned to their homes at night, they were welcomed with the Rohilla’s harsh cries and shouts. They could get no sleep and felt much trouble and inconvenience. They suffered in silence this nuisance for some days, and when they could stand it no longer, they approached Baba, and requested Him to check the Rohilla and stop the nuisance. Baba did not attend to their complaint. On the contrary, Baba took the villagers to task, and asked them to mind their own business, and not the Rohilla. He said to them that the Rohilla had got a very bad wife, a Zantippi, who tried to come in and trouble the Rohilla and Himself; but hearing the Rohilla’s prayers, she dare not enter and they were at peace and happy. In fact, the Rohilla had no wife and by his wife Baba meant DURBUDDHI, i.e. bad thoughts. As Baba liked prayers and cries to God better than anything else, He took the side of the Rohilla, and asked the villagers to wait and suffer the nuisance, which would abate in due course.

Baba’s Sweet and Nectar-like Words

One day at noon after the Arti, devotees were returning to their lodgings, when Baba gave the following beautiful advice:-

“Be wherever you like, do whatever you choose, remember this well that all what you do is known to Me. I am the Inner Ruler of all and seated in their hearts. I envelope all the creatures, the movable and immovable world. I am the Controller – the wirepuller of the show of this Universe. I am the mother – origin of all beings – the Harmony of three Gunas, the propeller of all senses, the Creator, Preserver and Destroyer. Nothing will harm him, who turns his attention towards Me, but Maya will lash or whip him who forgets Me. All the insects, ants, the visible, movable and immovable world, is My Body or Form”.

Hearing these beautiful and precious words, I at once decided in my mind to serve no man henceforward, but my Guru only; but the reply of Baba to Anna Chinchanikar’s query (which was really mine) that I would get some job began to revolve in my mind, and I began to think whether it would come to happen. As future events showed, Baba’s words came true and I got a Government job, but that was of short duration. Then I became free and solely devoted my self to the service of my Guru-Sai Baba.

Before concluding this Chapter, I request the readers to leave out the various hindrances viz. indolence, sleep, wandering of mind, attachments to senses, etc. and turn their whole and undivided attention to these stories of Sai Baba. Let their love be natural, let them know the secret of devotion; let them not exhaust themselves by other Sadhanas, let them stick to this one simple remedy, i.e. listening to Sai Baba’s stories. This will destroy their ignorance and will secure for them salvation. A miser may stay at various places; but he always thinks of his buried treasure. So let Sai Baba be enthroned in the hearts of all.

In the next chapter, I shall speak of Sai Baba’s advent in Shirdi.

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 02 Assigned for May 16, 2017

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 Shri Sai Satcharitra Parayana,

Chapter – 02  Assigned for May 16, 2017

Object of Writing the Work – Incapacity and Boldness in the Undertaking – Hot Discussion – Conferring Significant and Prophetic Title of Hemadpant – Necessity of a Guru.

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES: 

Shri Sai Satcharita in English Ch 02

https://drive.google.com/file/d/0B1bwnkVMR-CsWkVnN0ZLRERrMzA/view?usp=sharing

Shri Sai Satcharita in Hindi ch 02

https://drive.google.com/file/d/0B1bwnkVMR-CsRVduRy1hck9mcDg/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 02

https://drive.google.com/file/d/0B1bwnkVMR-CsWjFTMVhjUEJ3XzQ/view?usp=sharing

Shri SaiSatcharitra Tamil Ch 02

https://drive.google.com/file/d/0B1bwnkVMR-CsRUtmWF96LUwzSE0/view?usp=sharing

Shri SaiSatcharitra Telugu ch 02

https://drive.google.com/file/d/0B1bwnkVMR-CsVmJJUDlEaFMyQkU/view?usp=sharing

Shri SaiSatcharitra Malayalam ch 02

https://drive.google.com/file/d/0B1bwnkVMR-CsenZVMnJUY25pQjg/view?usp=sharing

Shri SaiSatcharitraKannadamch 02

https://drive.google.com/file/d/0B1bwnkVMR-CsRVRneHpuajJ6bzQ/view?usp=sharing

Shri SaiSatcharitra Konkani ch 02

https://drive.google.com/file/d/0B1bwnkVMR-CsQ3dYMjZTQWl1R28/view?usp=sharing

Shri SaiSatcharitra Bengali ch 02

https://drive.google.com/file/d/0B1bwnkVMR-CsT3I5UjZJTktFdkU/view?usp=sharing

Shri SaiSatcharitra Gujarati ch 02

https://drive.google.com/file/d/0B1bwnkVMR-CsQjlxZzBuZ2VGSlE/view?usp=sharing

Shri SaiSatcharitraOdiach 02

https://drive.google.com/file/d/0B1bwnkVMR-CsQXBLYnUyTjVjVlU/view?usp=sharing

Shri SaiSatcharitra Punjabi ch 02

https://drive.google.com/file/d/0B1bwnkVMR-Csd0R0czdtY3BKWGs/view?usp=sharing

Shri SaiSatcharitra Sindhi ch 02

https://drive.google.com/file/d/0B1bwnkVMR-CsZnh2R05rYmctenM/view?usp=sharing

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

 

Shri SaiSatcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri SaiSatcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri SaiSatcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri SaiSatcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri SaiSatcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

 

Shri Sai Satcharitra Audio in English Ch. 02

https://drive.google.com/file/d/0B1bwnkVMR-CsQWljMldGZTBLTVk/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 02

https://drive.google.com/file/d/0B1bwnkVMR-CsbUtJTTVSVWd0cHc/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 02

https://drive.google.com/file/d/0B1bwnkVMR-CsV1VUeTlNWWtaMXM/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 02

https://drive.google.com/file/d/0B1bwnkVMR-CsSjFVdW05QTVuSjg/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 02

https://drive.google.com/file/d/0B1bwnkVMR-CsdGNFVnFjOExycmc/view?usp=sharing

Chapter II

Object of Writing the Work – Incapacity and Boldness in the Undertaking – Hot Discussion – Conferring Significant and Prophetic Title of Hemadpant – Necessity of a Guru.

In the last Chapter, the author mentioned in the original Marathi book that he would state the reason that led him to undertake the work, and the persons qualified to read the same and such other points. Now in this chapter, he starts to tell the same.

Object of Writing the Work

In the first chapter, I described Sai Baba’s miracle of checking and destroying the epidemic of Cholera by grinding wheat and throwing the flour, on the outskirts of the village. I heard other miracles of Sai Baba to my great delight, and this delight burst forth into this poetic work. I also thought, that the description of these grand miracles of Sai Baba would be interesting, and instructive to His devotees; and would remove their sins, and so I began to write the sacred life and teachings of Sai Baba. The life of the saint is neither logical nor dialectical. It shows us the true and great path.

Incapacity and Boldness in Undertaking the Work

Hemadpant thought that he was not a fit person to undertake the work. He said, “I do not know the life of my intimate friend nor do I know my own mind, then how can I write the life of a saint or describe the nature of Incarnations, which even the Vedas were unable to do? One must be a saint himself, before he could know other saints, then how can I describe their glory? To write the life of a saint is the most difficult, though one may as well measure the depth of the water of the seven seas or enclose the sky with cloth-trappings. I knew, that this was the most venturous undertaking, which might expose me to ridicule. I, therefore, invoked Sai Baba’s grace.

The premier poet-saint of Maharashtra, Shri Jnaneshwar Maharaj, has stated that the Lord loves those who write the lives of saints; and the saints also have a peculiar method of their own of getting the service, which the devotees long for, successfully accomplished. The saints inspire the work; the devotee becomes only an indirect cause or instrument to achieve the end. For instance, in 1700 Shaka year, the poet Mahipati aspired to write the lives of saints. Saints inspired him, and got the work done; so also in 1800 Shaka year, Das Ganu’s service was accepted. The former wrote 4 works-Bhakta Vijaya, Santa Vijaya, Bhakta Leelamrit and Santa Kathamrit, while the latter wrote two – “Bhakta Leelamrit and Santa Kathamrit”, in which the lives of modern Saints were described. In chapters 31,32,33 of Bhakta Leelamrit and in chapter 57 of Santa Kathamrit, the sweet life and teachings of Sai Baba are very well depicted. These have been separately published in Sai Leela Magazine, Nos. 11 and 12, Vol. 17; the readers are advised to read these chapters. So also Sai Baba’s wonderful Leelas are described in a small decent book named Shri Sainath Bhajana Mala by Mrs. Savitribai Raghunath Tendulkar of Bandra. Das-Ganu Maharaj also has composed various sweet poems on Sai Baba. A devotee named Amidas Bhavani Mehta has also published some stories of Sri Baba in Gujarathi; some Nos. of Sainath Prabha, a magazine published by Dakshina Bhiksha Sanstha of Shirdi, are also published. Then the question of objection comes in, that while so many works regarding Sai Baba are extant, why should this (Satcharita) be written? And where is its necessity?

The answer is plain and simple. The life of Sai Baba is as wide and deep as the infinite ocean; and all can dive deep into the same and take out precious gems (of knowledge and Bhakti), and distribute them to the aspiring public. The stories, parables, and teachings of Sai Baba are very wonderful. They will give peace and happiness to the people, who are afflicted with sorrows and heavily loaded with miseries of this worldly existence, and also bestow knowledge and wisdom, both in the worldly and in spiritual domains. If these teachings of Sai Baba, which are as interesting and instructive as the Vedic lore, are listened to and meditated upon, the devotees will get, what they long for, viz., union with Brahman, mastery in eight-fold Yoga, Bliss of meditation etc. So I thought, that I should call these stories together that would be my best Upasana. This collection would be most delightful to those simple souls, whose eyes were not blessed with Sai Baba’s darshana. So, I set about collecting Sai Baba’s teachings and expressions – the outcome of His boundless and natural self-realization. It was Sai Baba, who inspired me in this matter; in fact, I surrendered my ego at His feet, and thought that my path was clear; and that He would make me quite happy here, and in the next world.

I could not myself ask Sai Baba to give me permission for this work; so I requested Mr. Madhavrao Deshpande alias Shama, Baba’s most intimate devotee, to speak to Him for me. He pleaded for my cause and said to Sai Baba, “This Annasaheb wishes to write Your biography, don’t say that You are a poor begging Fakir, and there is no necessity to write it, but if You agree and help him, he will write or rather, Your feet (grace) will accomplish the work. Without Your consent and blessing, nothing can be done successfully.” When Sai Baba heard this request, He was moved and blessed me by giving me His Udi (sacred ashes) and placing His boon-bestowing hand on my head said :- “Let him make a collection of stories and experiences, keep notes and memos; I will help him. He is only an outward instrument. I should write Myself My autobiography and satisfy the wishes of My devotees. He should get rid of his ego, place (or surrender) it at My feet. He who acts like this in life, him I help the most. What of My life-stories? I serve him in his house in all possible ways. When his ego is completely annihilated and there is left no trace of it, I Myself shall enter into him and shall Myself write My own life. Hearing my stories and teachings will create faith in devotees’ hearts and they will easily get self – realization and Bliss; let there be no insistence on establishing one’s own view, no attempt to refute other’s opinions, no discussions of pros and cons of any subject.”

The word ‘discussion’ put me in mind of my promise to explain the story of my getting the title of Hemadpant and now I begin to relate the same. I was on close friendly terms with Kakasaheb Dixit and Nanasaheb Chandorkar. They pressed me to go to Shirdi and have Baba’s darshana, and I promised them to do so. But something in the interval turned up, which prevented me from going to Shirdi. The son of a friend of mine at Lonavala fell ill. My friend tried all possible means, physical and spiritual, but the fever would not abate. At length he got his Guru to sit by the bedside of his son, but this too was of no avail. Hearing this, I thought ‘what was the utility of the Guru, if he could not save my friend’s son? If the Guru can’t do anything for us, why should I go to Shirdi at all?’ Thinking in this way, I postponed my Shirdi-trip; but the inevitable must happen and it happened in my case as follows: – Mr. Nanasaheb Chandorkar, who was a Prant Officer, was going on tour to Bassein. From Thana he came to Dadar and was waiting for a train bound for Bassein. In the meanwhile, a Bandra Local turned up. He sat in it and came to Bandra; and sent for me and took me to task for putting off my Shirdi trip. Nana’s argument for my Shirdi trip was convincing and delightful, and so I decided to start for Shirdi, the same night. I packed up my luggage and started for Shirdi. I planned to go to Dadar and there to catch the train for Manmad, and so I booked myself for Dadar and sat in the train. While the train was to start, a Mahomedan came hastily to my compartment and seeing all my paraphernalia, asked me where I was bound. I told him my plan. He then suggested that I should go straight to Boribunder, and not get down at Dadar, for the Manmad Mail did not get down at Dadar at all. If this little miracle or Leela had not happened, I would not have reached Shirdi next day as settled, and many doubts would have assailed me. But that was not to be. As fortune favoured me, I reached Shirdi the next day before 9 or 10 A.M. Mr. Bhausaheb (Kaka) Dixit was waiting for me there. This was in 1910 A.D., when there was only one place, viz., Sathe’s Wada for lodging pilgrim devotees. After alighting from the Tonga, I was anxious to have darshana, when the great devotee, Tatyasaheb Noolkar returned from the Masjid and said that Sai Baba was at the corner of the Wada, and that I should first get the preliminary darshana and then, after bath, see Him at leisure. Hearing this I ran and prostrated before Baba and then my joy knew no bounds. I found more than what Nana Chandorkar had told me. All my senses were satisfied and I forgot thirst and hunger. The moment I touched Sai Baba’s feet, I began a new lease of life. I felt myself much obliged to those who spurred and helped me to get the darshana; and I considered them as my real relatives, and I cannot repay their debt. I only remember them and prostrate (mentally) before them. The peculiarity of Sai Baba’s darshana, as I found it, is that by His darshana our thoughts are changed, the force of previous actions is abated and gradually non-attachment of dispassion towards worldly objects grows up. It is by the merit of actions in many past births that such darshana is got, and if only you see Sai Baba, really all the world becomes or assumes the form of Sai Baba.

Hot Discussion

On the first day of my arrival in Shirdi, there was a discussion between me and Balasaheb Bhate regarding the necessity of a Guru. I contended, “Why should we lose our freedom and submit to others? When we have to do our duty, why a Guru is necessary? One must try his best and save himself. What can the Guru do to a man who does nothing but sleeps indolently?” Thus I pleaded freewill, while Mr. Bhate took up the other side, viz., Destiny, and said, “Whatever is bound to happen must happen; even great men have failed, man proposes one way, but God disposes the other (contrary) way. Brush aside your cleverness; pride or egoism won’t help you.” This discussion, with all its pros and cons went on for an hour or so, and as usual no decision was arrived at. We had to stop the discussion ultimately as we were exhausted. The net result of this was that I lost my peace of mind and found that unless there is strong body-consciousness and egoism, there would be no discussion; in other words, it is egoism which breeds discussion.

Then when we went to the Masjid with others, Baba asked Kakasaheb Dixit the following: –
“What was going on in the (Sathe’s) Wada? What was the discussion about?” and staring at me, Baba further added, “What did this Hemadpant say?”

Hearing these words, I was much surprised. The Masjid was at a considerable distance from Sathe’s Wada where I was staying and where the discussion was going on. How could Baba know our discussion unless He be omniscient and Inner Ruler of us all?

Significant and Prophetic Title

I began to think why Sai Baba should call me by the name Hemadpant. This word is a corrupt form of Hemadripant. This Hemadripant was a wellknown Minister of the kings Mahadev and Ramadev of Devgiri of the Yadav dynasty. He was very learned, good-natured and the author of good works, such as Chaturvarga Chintamani (dealing with spiritual subjects) and Rajprashasti. He invented and started new methods of accounts and was the originator of the Modi (Marathi Shorthand) script. But I was quite the opposite, an ignoramus, and have dull, mediocre intellect. So I could not understand why the name or title was conferred upon me, but thinking seriously upon it, I thought that the title was a dart to destroy my ego, so that, I should always remain meek and humble. It was also a compliment paid to me for the cleverness in the discussion.

Looking to the future history, we think that Baba’s word (calling Mr. Dabholkar by the name Hemadpant) was significant and prophetic, as we find that he looked after the management of Sai Sansthan very intelligently, kept nicely all the accounts and was also the author of such a good work “Sai Satcharita”, which deals with such important and spiritual subjects as Jnana, Bhakti and dispassion, self-surrender and self-realization.

About the Necessity of a Guru

Hemadpant has left no note, no memo about what Baba said regarding this subject, but Kakasaheb Dixit has published his notes regarding this matter. Next day after Hemadpant’s meeting with Sai Baba, Kakasaheb went to Baba and asked whether he should leave Shirdi. Baba Said, “Yes”. Then someone asked – “Baba, where to go?” Baba said, “High up.” Then the man said, “How is the way?” Baba said, “There are many ways leading there; there is one way also from here (Shirdi). The way is difficult. There are tigers and wolves in the jungles on the way.” I (Kakasaheb) asked – “But Baba, what if we take a guide with us?” Baba answered, – “Then there is no difficulty. The guide will take you straight to your destination, avoiding wolves, tigers and ditches etc. on the way. If there be no guide, there is the danger of your being lost in the jungles or falling into ditches.” Mr. Dabholkar was present on this occasion and he thought that this was the answer Baba gave to the question whether Guru was a necessity (Vide Sai Leela Vol. I, No.5, Page 47); and he thereupon took the hint that no discussion of the problem, whether man is free or bound, is of any use in spiritual matters, but that on the contrary real Paramartha is possible only as the result of the teachings of the Guru, as is illustrated in this chapter of the original work in the instances of great Avatars like Rama and Krishna, who had to submit themselves to their Gurus, Vasishtha and Sandipani respectively, for getting self- realization and that the only virtues necessary for such progress are faith and patience. (Vide Sai Satcharita, Ch. II, 191-92).

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 1 Assigned for May 15, 2017

sai58

Shri Sai Satcharitra Parayana,

Chapter – 1  Assigned for May 15, 2017

Salutations — The Story of Grinding Wheat and Its Philosophical Significance

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

Shri  Sai Satcharita in English Ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsMVVUMS1FUTV4UU0/view?usp=sharing

Shri  Sai Satcharita in Hindi Ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsSndVX2ZidV9lelU/view?usp=sharing

Shri  Sai Satcharita in Marathi Ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsdnZ0b0MtSVgtaFU/view?usp=sharing

Shri  Sai Satcharitra Tamil Ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsbjEzeEZNY19tQXM/view?usp=sharing

Shri  Sai Satcharitra Telugu ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsWXNQZnZRRlNkdzQ/view?usp=sharing

Shri  Sai Satcharitra Malayalam ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsZTJYaFctLUFiNGs/view?usp=sharing

Shri  Sai Satcharitra Kannadam ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsV214Wk1NRXFQQTg/view?usp=sharing

Shri  Sai Satcharitra Konkani ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsSEJ0U19TX01Ea0E/view?usp=sharing

Shri  Sai Satcharitra Bengali ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsOWkySExlSElYSk0/view?usp=sharing

Shri Sai Satcharitra Gujarati ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CscmNaOElHeTliUFE/view?usp=sharing

Shri Sai Satcharitra Odia ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsMDN4ek4zQTAwLXc/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsSWg5azdjX2xnOWM/view?usp=sharing

Shri Sai Satcharitra Sindhi ch 01

https://drive.google.com/file/d/0B1bwnkVMR-CsMEZtWkF1bGVwM00/view?usp=sharing

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 01

https://drive.google.com/file/d/0B1bwnkVMR-CsSmd1d2FockRhTVU/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 01

https://drive.google.com/file/d/0B1bwnkVMR-Csd0JHQTJST21pcEE/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 01

https://drive.google.com/file/d/0B1bwnkVMR-CsT004Tk85MUQ1WGM/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 01

https://drive.google.com/file/d/0B1bwnkVMR-CsZkJ4dUpZYk1BMFU/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 01

https://drive.google.com/file/d/0B1bwnkVMR-CsaGh3UkpMTmF4a1U/view?usp=sharing

https://drive.google.com/file/d/0B1bwnkVMR-CsbDFlZVRpN1lpXzA/view?usp=sharing

Chapter I

Salutations — The Story of Grinding Wheat and Its Philosophical Significance.

According to the ancient and revered custom, Hemadpant begins the work, Sai Satcharitra, with various salutations.

First, he makes obeisance to the God Ganesha to remove all obstacles and make the work a success and says that Shri Sai is the God Ganesha.

Then, to the Goddess Saraswati to inspire him to write out the work and says that Shri Sai is one with this Goddess and that He is Himself singing His own life.

Then, to the Gods; Brahma, Vishnu and Shankar – the Creating, Preserving and Destroying Deities respectively; and says that Sainath is one with them and He as the great Teacher, will carry us across the River of Worldly Existence.

Then, to his tutelary Deity Narayan Adinath who manifested himself in Konkan – the land reclaimed by Parashurama, (Rama in the Hindi version) from the sea; and to the Adi (Original) Purusha of the family.

Then, to the Bharadwaja Muni, into whose gotra (clan) he was born and also to various Rishis, Yagyavalakya, Bhrigu, Parashara, Narad, Vedavyasa, Sanak, Sanandan, Sanatkumar, Shuka. Shounak, Vishwamitra, Vasistha, Valmiki, Vamadeva, Jaimini, Vaishampayan, Nava Yogindra etc, and also modern Saints such as Nivritti, Jnanadev, Sopan, Muktabai, Janardan, Ekanath, Namdev, Tukaram, Kanha, and Narahari etc.

Then, to his grandfather Sadashiv, father Raghunath, his mother, who left him in his infancy, to his paternal aunt, who brought him up, and to his loving elder brother.

Then, to the readers and prays them to give their whole and undivided attention to his work.

And lastly, to his Guru Shri Sainath – an Incarnation of Shri Dattatreya, Who is his sole Refuge and Who will make him realize that Brahman is the Reality and the world an illusion; and incidentally, to all the Beings in whom the Lord God dwells.

After describing in brief the various modes of devotion according to Parashara, Vyasa and Shandilya etc., the author goes on to relate the following story:

“It was sometime after 1910 A.D. that I went, one fine morning, to the Masjid in Shirdi for getting a darshan of Sai Baba. I was wonder-struck to see the following phenomenon. After washing His mouth and face, Sai Baba began to make preparations for grinding wheat. He spread a sack on the floor; and thereon set a hand-mill. He took some quantity of wheat in a winnowing fan, and then drawing up the sleeves of His Kafni (robe); and taking hold of the peg of the hand-mill, started grinding the wheat by putting a few handfuls of wheat in the upper opening of the mill and rotated it. I thought ‘what business Baba had with the grinding of wheat, when He possessed nothing and stored nothing, and as He lived on alms!’ Some people who had come there thought likewise, but none had the courage to ask baba what He was doing. Immediately, this news of Baba’s grinding wheat spread into the village, and at once men and women ran to the Masjid and flocked there to see Baba’s act. Four bold women, from the crowd, forced their way up and pushing Baba aside, took forcibly the peg or handle into their hands, and, singing Baba’s Leelas, started grinding. At first Baba was enraged, but on seeing the women’s love and devotion, He was much pleased and began to smile. While they were grinding, they began to think that Baba had no house, no property, no children, none to look after, and He lived on alms, He did not require any wheat-flour for making bread or roti, what will He do with this big quantity of flour? Perhaps as Baba is very kind, He will distribute the flour amongst us. Thinking in this way while singing, they finished the grinding and after putting the hand-mill aside, they divided the flour into four portions and began to remove them one per head. Baba, Who was calm and quiet up till now, got wild and started abusing them saying, “Ladies, are you gone mad? Whose father’s property are you looting away? Have I borrowed any wheat from you, so that you can safely take the flour? Now please do this. Take the flour and throw it on the village border limits.” On hearing this, the women felt abashed and whispering amongst them, went away to the outskirts of the village and spread the flour as directed by Baba.

I asked the Shirdi people – “What was this that Baba did?” They replied that as the Cholera Epidemic was spreading in the village and this was Baba’s remedy against the same; it was not wheat that was ground but the Cholera itself was ground to pieces and pushed out of the village. From this time onward, the Cholera Epidemic subsided and the people of the village were happy. I was much pleased to know all this; but at the same time my curiosity was also aroused. I began to ask myself – What earthly connection was there between wheat flour and Cholera? What was the casual relation between the two? And how to reconcile them? The incident seems to be inexplicable. I should write something on this and sing to my heart’s content Baba’s sweet Leelas. Thinking in this way about this Leela, my heart was filled with joy and I was thus inspired to write Baba’s Life – The Satcharita.

And as we know, with Baba’s grace and blessing this work was successfully accomplished.

Philosophical Significance of Grinding

Apart from the meaning that the people of Shirdi put on this incident of grinding wheat, there is, we think, a philosophical significance too. Sai Baba lived in Shirdi for about sixty years and during this long period; He did the business of grinding almost every day – not, however, the wheat alone; but the sins, the mental and physical afflictions and the miseries of His innumerable devotees. The two stones of His mill consisted of Karma and Bhakti, the former being the lower and the latter the upper one. The handle with which Baba worked the mill consisted of Jnana. It was the firm conviction of Baba that Knowledge or Self-realization is not possible, unless there is the prior act of grinding of all our impulses, desires, sins; and of the three gunas, viz. Sattva, Raja and Tama; and the Ahamkara, which is so subtle and therefore so difficult to be got rid of.

This reminds us of a similar story of Kabir who seeing a woman grinding corn said to his Guru, Nipathiranjana, “I am weeping because I feel the agony of being crushed in this wheel of worldly existence like the corn in the hand-mill.” Nipathiranjana replied, “Do not be afraid; hold fast to the handle of knowledge of this mill, as I do, and do not wander far away from the same but turn inward to the Center, and you are sure to be saved.”

Bow to Shri Sai — Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 50 assigned for May 14, 2017

Shri Sai Satcharitra Parayana,

Chapter – 50 assigned for May 14, 2017

Stories of (1) Kakasaheb Dixit (2) Shri Tembye Swami (3)Balaram Dhurandhar. 

Direct Download Links for major Indian languages:

 

Shri Sai Satcharita in English Ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CsMFkzaDBVNUtwT1E/view?usp=sharing

Shri Sai Satcharita in Hindi Ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CscHpkd3hWeHUwSDA/view?usp=sharing

Shri Sai Satcharita in Hindi Ch 51

https://drive.google.com/file/d/0B1bwnkVMR-CsaW1xSDMwdTdQZWM/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 52

https://drive.google.com/file/d/0B1bwnkVMR-CsV3czTUhQU1NleFk/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 53

https://drive.google.com/file/d/0B1bwnkVMR-CsaEtSQ3pSdkJ6dGs/view?usp=sharing

Shri Sai Satcharitra Tamil Ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CsTl9WUHlaZzZOanM/view?usp=sharing

Shri Sai Satcharitra Telugu ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CsV1QyeW9ZRDBMeVU/view?usp=sharing

Shri Sai Satcharitra Telugu ch 51

https://drive.google.com/file/d/0B1bwnkVMR-CsNUhObjlyc2oxWGs/view?usp=sharing

Shri Sai Satcharitra Malayalam 51

https://drive.google.com/file/d/0B1bwnkVMR-CsX2hCaU9uZzZ0bWs/view?usp=sharing

Shri Sai Satcharitra Malayalam 52

https://drive.google.com/file/d/0B1bwnkVMR-CsdWJNQVFQUTh4cDA/view?usp=sharing

Shri Sai Satcharitra Kannadam ch 52

https://drive.google.com/file/d/0B1bwnkVMR-CsdS1BV3VDUzh0OXc/view?usp=sharing

Shri Sai Satcharitra Kannadam ch 53

https://drive.google.com/file/d/0B1bwnkVMR-CsSGdCcDMyWk9NSDg/view?usp=sharing

Shri Sai Satcharitra Konkani ch 52

https://drive.google.com/file/d/0B1bwnkVMR-CsVkVCVDdqQnRsTE0/view?usp=sharing

Shri Sai Satcharitra Konkani ch 53

https://drive.google.com/file/d/0B1bwnkVMR-CsSVExOWVZM3dNM0E/view?usp=sharing

Shri Sai Satcharitra Bengali ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CseTRMN2VTZE9MX3M/view?usp=sharing

Shri Sai Satcharitra Bengali ch 51

https://drive.google.com/file/d/0B1bwnkVMR-CsTFhfQS1CWTdXTGc/view?usp=sharing

Shri Sai Satcharitra Gujarati ch 52

https://drive.google.com/file/d/0B1bwnkVMR-CscWhENFVNOGdJRGM/view?usp=sharing

Shri Sai Satcharitra Gujarati ch 53

https://drive.google.com/file/d/0B1bwnkVMR-CsMDRHckNoY2dNcVE/view?usp=sharing

Shri Sai Satcharitra Odia ch 50

https://drive.google.com/file/d/0B1bwnkVMR-Csb3FWcFhKZUJnbGM/view?usp=sharing

Shri Sai Satcharitra Odia ch 51

https://drive.google.com/file/d/0B1bwnkVMR-CselFfU3k0UHVSV2c/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CsZlZuU1BkY1ZIT0U/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 51

https://drive.google.com/file/d/0B1bwnkVMR-CsaFBhQjdGOGNKdnc/view?usp=sharing

Shri Sai Satcharitra Sindhi ch 50

https://drive.google.com/file/d/0B1bwnkVMR-CsWWY2V2tTQWdJSHc/view?usp=sharing

Shri Sai Satcharitra Sindhi ch 51

https://drive.google.com/file/d/0B1bwnkVMR-CseUhOYUNPdzNPdkU/view?usp=sharing

(In English, Hindi, Tamil and Nepali total chapters are 50, there are 51 chapters in Sindhi, Punjabi, Odia, Bengali, Telugu and Hindi, 52 chapters in Malayalam and 53 chapters in Marathi, Kannadam, Konkani and Gujarati. Last few chapters are adjusted to have 50 days parayana cycle)

 

Shri Sai Satcharitra in Foreign Languages 

 

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

 

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

 

Shri Sai Satcharitra Audio in English Ch. 50 & 51

https://drive.google.com/file/d/0B1bwnkVMR-CsRjNNOGUxd2hxV1k/view?usp=sharing

Shri Sai Satcharitra Audio in English Ch. 52

https://drive.google.com/file/d/0B1bwnkVMR-CsdUpZbTlRb2xyWDg/view?usp=sharing

 

Shri Sai Satcharitra Audio in Hindi Ch. 50

https://drive.google.com/file/d/0B1bwnkVMR-CsbE5XYWxEZ1NUQVk/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 51

https://drive.google.com/file/d/0B1bwnkVMR-Csa2kwUmo2dnVUVnc/view?usp=sharing

 

Shri Sai Satcharitra Audio in Marathi Ch 52

https://drive.google.com/file/d/0B1bwnkVMR-CsSmd4c3NSVDc2QjA/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch 53

https://drive.google.com/file/d/0B1bwnkVMR-CsRzBQYlNRRlV0dzA/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch 54

https://drive.google.com/file/d/0B1bwnkVMR-CsUVpMYnpIS3RCMFU/view?usp=sharing

 

Shri Sai Satcharitra Audio in Tamil Ch. 50

https://drive.google.com/file/d/0B1bwnkVMR-CsMko2dGxPTjdwSWM/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 51

https://drive.google.com/file/d/0B1bwnkVMR-CsMGVQT3pubWc5cUE/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 52

https://drive.google.com/file/d/0B1bwnkVMR-CsbWxqb2ExQXhpZlU/view?usp=sharing

 

Shri Sai Satcharitra Audio in Telugu Ch. 50

https://drive.google.com/file/d/0B1bwnkVMR-Csd0ZjdXFnMTg3Rk0/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 51

https://drive.google.com/file/d/0B1bwnkVMR-Csa2VpNkZRamFLMHM/view?usp=sharing

 

 

Chapter L

 Stories of (1) Kakasaheb Dixit (2) Shri Tembye Swami (3)Balaram Dhurandhar. 

Chapter 50 of the original Satcharita has been incorporated in Chapter 39, as it dealt with the same subject matter. Now, Chapter 51 of the Satcharita has been treated here as Chapter 50. This Chapter gives the stories of (1) Kakasaheb Dixit (2) Shri Tembye Swami (3) Balaram Dhurandhar.

Preliminary

Victory be unto Sai Who is the main-stay of the Bhaktas, Who is our Sadguru, Who expounds the meaning of the Gita and Who gives us all powers. Oh Sai, look favourably on us and bless us all.

The sandal-wood trees, grow on the Malaya mountains and ward off heat. The clouds, pour their rain-water and thereby, cool and refresh all the people. The flowers, blossom in the spring and, enable us to worship God, therewith. So the stories of Sai Baba come forth, in order to give solace and comfort to the readers. Both, those, who tell; and those who hear the stories of Baba, are blessed and holy, as also the mouths of the former and the ears of the latter.

It is well-established fact, that though we try hundreds of means or sadhanas, we do not attain the spiritual goal of life, unless a Sadguru blesses us with his grace. Hear the following story in illustration of this statement

Kakasaheb Dixit (1864-1926)

Mr. Hari Sitaram alias Kakasaheb Dixit was born in 1864 A.D., in a Vadnagara Nagar – Brahmin-family, at Khandwa(C.P). His primary education was done at Khandwa, Hinganghat, and secondary education at Nagpur. He came to Bombay for higher eduaction and studied first in the Wilson College and then in the Elphinstone College. After graduation in 1883 A.D., he passed his LL.B. and solicitor’s examination; and then served in the firm of the Govt. Solicitors, Messrs Little and Co., and then, after sometime started a solicitors’ firm of his own.

Before 1909 A.D., Sai Baba’s name was not familiar to Kakasaheb, but after that he soon becomes His great devotees. While he was staying at Lonavla, he happened to see his old friend. Mr. Nanasaheb Chandorkar. Both spent some time, in talking about many things. Kakasaheb described to him, how when he was boarding a train in London, he met with an accident, in which his foot slipped and was injured. Hundreds of remedies gave him no relief. Nanasaheb then told him that if he wished to get rid of the pain and lameness of his leg, he should go to his Sadguru-Sai Baba. He also gave him all the particulars of Sai Baba and mentioned to him Sai Baba’s dictum “I draw to Me My man fram far off, or even across the seven seas, like a sparrow with a string fastened to its feet.” He also made it clear to him that if he be not Baba’s man, he would not be attracted to Him and given a darshan. Kakasaheb was pleased to hear all this, and said to Nanasaheb that he would go to Baba, see Him and pray to Him to cure not so much his lame leg, but bring round his lame, fickle mind and give him eternal Bliss.

Some time after, Kakasaheb went to Ahmednagar; and stayed with sirdar Kakasaheb Mirikar in connection with securing votes for a seat, in the Bombay Legislative Council. Mr. Balasaheb Mirikar, son of Kakasaheb Mirikar, who was a Mamalatdar of Kopergaon, also came at that time to Ahmendnagar in connection with a Horse-Exhibition there. After the election business was over, Kakasaheb Dixit wanted to go to Shirdi and both the Mirikars, father and son were also thinking in their house about a fit and proper person, as a guide, with whom he should be sent there. There Sai Baba was arranging things for his reception. Shama got a telegram from his father-in-law at Ahemdnagar, stating that his wife was seriously ill, and that he should come to see her with his wife. Shama with Baba’s permission went there, and saw his mother-in-law and found her improving and better. Nanasaheb Panshe and Appasaheb Gadre happened to see Shama, on their way to the Exhibition Dixit there and take him to Shirdi along with him. Kakasaheb Dixit and the Mirikars were also informed of Shama’s arrival. In the evening Shama came to Mirikars, who introduced him to Kakasaheb. They arranged that Shama should leave for Kopergaon with Kakasaheb by the 10 O’Clock night train. After this was settled, a curious thing happened. Balasaheb Mirikar threw aside the veil or covering on Baba’s big portrait and showed the same to Kakasaheb. He was surprised to see that He, Whom he was going to meet at Shirdi, was already there in the form of His portrait to greet him, at this juncture. He was much moved and made his prostration before the portarit. This portrait belonged to Megha. The glass over it was broken and it was sent to Mirikars for repairs. The necessary repairs had been already made; and it was decided to return the portarit with Kakasaheb and Shama.

Before ten O’Clock, they went to the station and booked their passage; but when the train arrived, they found that the second class was overcrowded; and then there was no room for them. Fortunately, the guard of the train turned out to be an acquaintance of Kakasaheb; and he put them up in the first class. Thus they travelled comfortably and alighted at Kopergaon. Their joy knew no bounds when they saw there Nanasaheb Chandorkar, who was also bound for Shirdi. Kakasaheb and Nanasaheb embraced each other, and then after bathing in the sacred Godavari river they started for Shirdi. After coming there and getting Baba’s darshan, Kakasaheb’s mind was melted, his eyes were full of tears and he was overflowing with joy. Baba said to him, that he also was waiting for him; and had sent Shama ahead to receive him.

Kakasaheb then passed many happy years in Baba’s company. He buit a Wada in Shirdi which he made as his, more or less, permanent home. The experiences he got from Baba are so manifold, that it is not possible to relate them all here. The readers are advised to read a special (Kakasaheb Dixit) No. of ‘Shri Sai Leela’ magazine, Vol 12, No. 6-9. we close this account with the mention of one fact only. Baba had comforted hi by saying that in the end “He will take him in air coach (Viman)”, (i.e., secure him a happy death). This came out true. On the 5th of July 1926 A.D., he was travelling in the train with Hemadpant and talking about Sai Baba. He seemed deeply engrossed in Sai Baba. All of a sudden he threw his neck on Hemadpant’s shoulder, and breathed his last with no trace of pain and uneasiness.

Shri Tembye Swami

We come to the next story, which shows how Saints love aech other with fraternal affection. Once Shri Vasudevanand Saraswati, known as Shri Tembye Swami encamped, at Rajamahendri (Andhra Country), on the banks of Godavari. He was a devout, orthodox, Jnani and Yogi Bhakta of the God Dattatreya. One, Mr. Pundalikrao, pleader of Nanded (Nizam State) went to see him, with some friends. While they were talking with him, the names of Shirdi and Sai Baba were casually mentioned. Hearing Baba’s name, the Swami bowed with his hands; and taking a coconut gave it to Pundalikrao, and said to him, “Offer this to my brother Sai, with my pranam and request Him not to forget me, but ever love me.” He also added that the Swamis do not generally bow to others, but in this case an exception had to be made. Mr. Pundalikrao consented to take the fruit and his message to Baba. The Swami was right in calling Baba a brother, for as he maintained an Agnihotra (Sacred fire) day and night, in his orthodox fashion; Baba too kept His Agnihotra, i.e., Dhuni ever burning in the Masjid.

After one month Pundalikrao and others left for Shirdi with the coconut, and reached Manmad, and as they felt thirsty they went to a rivulet for drinking water. As water should not be drunk on an empty stomach, they took out some refreshments, i.e., Chivda (flattened rice mixed with spice). The Chivda tasted pungent and in order to soften it, some one suggested and broke the coconut and mixed its scrapings with it. Thusthey made the Chivda mare tasty and palatable. Unfortunately the fruit broken, turned out to be the same, that was entrusted to Pundalikrao. As they neared Shirdi, Pundalikrao remembered the trust, i.e., the coconut and was very sorry to learn that it was broken and utilized. Fearing and trembling, he came to Shirdi and saw Baba. Baba had already received a wireless message, regarding the coconut, from the Tembye Swami, ad Himself asked Pundalikrao first to give the things sent by His brother. He held fast Baba’s Feet, confessed his guilt and negligence, repented and asked for Baba’s pardon. He offered to give another fruit as a substitute, but Baba refused to accept it saying that the worth of that coconut was by far, many times more, than an ordinary one and that it could not be replaced by another one. Baba also added- “Now you need not worry yourself any more about the matter. It was on account of my wish that the coconut was entrusted to you, and ultimately broken on the way; why should you take the responsibility of the actions on you? Do not entertain the sense of doership in doing good, as well as for bad deeds; be entirely prideless and egoless in all things and thus your spiritual progress will be rapid.” What a beautiful spiritual instruction Baba gave!

Balaram Dhurandhar (1878-1925)

Mr. Balaram Dhurandhar belonged to the Pathare Prabhu community, of Santacruz, Bombay. He was an advocate of the Bombay High Court and sometime Principal of the Governament Law School, Bombay. The whole Dhurandhar family was pious and religious. Mr. Balaram served his community, and wrote and published an account of it. He then turned his attention to spiritual and religious matters. He studied carefully Gita, and its commentary Jnaneshwari; and other philosiphical and other metaphysical works. He was a devotee of Vithoba of Pandharpur. he came in contact with Sai Baba in 1912 A.D.. Six months previous, his brothers Babulji and Vamanrao came to Shirdi and took Baba’s darshan. They returned home, and mentioned their sweet experiences to Balaram and other members. Then they all decided to see Sai Baba. Before they came to Shirdi, Baba declared openly that – “To-day many of my Darbar people are coming.” The Dhurandhar brothers were astonished to hear this remark of Baba, from others; as they had not given any previous intimation of their trip. All the other people prostrated themselves before Baba, and sat talking to Him. Baba said to them- “These are my Darbar people to whom I referred before” and said to the Dhurandhar brothers- “We are acquainted with each other for the last sixty generations.” All the brothers were meek and modest, they stood with joined hands, staring at Baba’s Feet. All the Sattwic emotions such as tears, horripilation, choking, etc., moved them and they were all happy. Then they went to their lodging, took their meals and after taking a little rest again came to the Masjid. Balaram sat near Baba, messaging His Legs. Baba Who was smoking a chillam advanced it towards him and beckoned him to smoke it. Balaram was not accustomed to smoking, still he accepted the pipe, smoked it with great difficulty; and returned it reverentially with a bow. This was the most auspicious moment for Balaram. He was suffering from Asthma for six years. This smoke completely cured him of the disease, which never troubled him again. Some six years later, on a particular day, he again got an attack of Asthma. This was precisely the time when Baba took his Mahasamadhi.

The day of this visit was a Thursday; and the Dhurandhar brothers had the good fortune of witnessing the Chavadi, Balaram saw the lusture of pandurang on Baba’s face and next morning at the Kakad-Arti time, the same phenomenon – the same lusture of his Beloved Deity- Pandurang was visible again on Baba’s face.

Mr. Balaram Dhurandhar wrote, in Marathi, the life of the Maharashtra Saint Tukaram, but did not survive to see its publication. It was published, later on, by his brothers in 1928. In a short note on Balaram’s life given in the beginning of the book, the above account of Balaram’s visit has been fully corroborated therein (Vide page 6 of the book).

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 49 Assigned for May 13, 2017

Shri Sai Satcharitra Parayana,

Chapter – 49 Assigned for May 13, 2017

Stories of (1) Hari Kanoba – (2) Somadeva Swami – (3) Nanasaheb Chandorkar.

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(In English, Hindi, and Tamil, total chapters are 50, there are 51 chapters in Sindhi, Punjabi, Odia, Bengali, Telugu and Hindi, 52 chapters in Malayalam and 53 chapters in Marathi, Kannadam, Konkani and Gujarati. Last few chapters are adjusted to have 50 days parayana cycle)

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Chapter XLIX 

Stories of (1) Hari Kanoba – (2) Somadeva Swami – (3) Nanasaheb Chandorkar.

 

Preliminary

The Vedas and the Puranas cannot sufficiently praise (describe) Brahma or Sad-guru; then how can we, who are ignorant, describe our Sad-guru Shri Sai Baba? We think that it is better for us to keep quiet in this matter. In reality the observance of the vow of silence is the best way of praising the Sad-guru; but the good qualities of Sai Baba make us forget our vow of silence and inspire us to open our mouth. Good dishes taste flat if there be no company of friends and relations to partake of the dishes with us, but when they join us, the dishes acquire additional flavour. The same is the case with the Sai Leelamrit – the nectar in the form of Sai’s leelas. This nectar we cannot partake alone. Friends and brothers have to join us – the more the better.

It is Sai Baba Himself that inspires these stories and gets them written as He desires. Our duty is to surrender completely to Him and meditate on Him. Practising penance is better than pilgrimage, vow, sacrifice, and charity. Worshipping Hari (Lord) is better than penance, and meditation on the Sad-guru is the best of all. We have, therefore, to chant Sai’s name by mouth, think over His sayings in our mind, meditate on His form, feel real love for Him in our heart and do all our actions for His sake. There is no better means than this for snapping the bondage of samsar. If we can do our duty on our part as stated above, Sai is bound to help and liberate us. Now we revert to the stories of this chapter.

Hari Kanoba

A gentleman of Bombay named Hari Kanoba heard from his friends and relations many Leelas of Baba. He did not believe in them as he was a doutbing Thomas. He wanted to test Baba himself. So he came to Shirdi with some Bombay friends. He wore a lace-bordered turban on his head and a new pair of sandals on his feet. Seeing Baba from a distance he thought of going to Him and prostrating himself before Him. He did not know what to do with his new sandals. Still going to some corner outside in the open courtyard, he placed them there and went in the Masjid and took Baba’s darshan. He made a reverential bow to Baba, took udi and prasad from Baba and returned. When he reached the corner he found that his sandals had disappeared. He searched for them in vain and returned to his lodging very much dejected.

He bathed, offered worship and naivedya and sat for meals, but all the while he was thinking about nothing but his sandals. After finishing his meals, he came out to wash his hands when he saw a Maratha boy coming towards him. He had in his hand a stick, on the top of which was suspended a pair of new sandals. He said to the men who had come out to wash their hands that Baba sent him with this stick in hand and asked him to go on the streets crying – “Hari Ka Beta. Jari Ka Pheta” and told him that “If anybody claims these sandals, first assure yourself that his name is Hari and that he is the son of Ka, i.e., Kanoba, and that he wears a lace-bordered turban and then give them to him.” Hearing this, Hari Kanoba was pleasantly surprised. He went ahead to the boy and claimed the sandals as his own. He said to the boy that his name was Hari and that he was the son of Ka (Kanoba) and showed him his lace-bordered turban. The boy was satisfied and returned the sandals to him. Hari Kanoba wondered in his mind saying that his lace-bordered turban was visible to all and Baba might have seen it, but how could he know his name Hari and that he was the son of Kanoba, as this was his first trip to Shirdi. He came there with the sole object of testing Baba and with no other motive. He came to know by this incident that Baba was a great Satpurush. He got what he wanted and returned home well-pleased.

Somadeva Swami

Now hear the story of another man who came to try Baba. Bhaiji, brother of Kakasaheb Dixit was staying at Nagpur. When he had gone to the Himalayas in 1906 A.D., he made an acquaintance with one Somadeva Swami of Haradwar at Uttarkashi down the Gangotri valley. Both took down each other’s names in their diaries. Five years afterwards Somadeva Swami came to Nagpur and was Bhaiji’s guest. There he was pleased to hear the Leelas of Baba and a strong desire arose in his mind to go to Shirdi and see Him. He got a letter of introduction from Bhaiji and left for Shirdi. After passing Manmad and Kopergaon, he took a tanga and drove to Shirdi. As he came near Shirdi he saw two high flags floating over the Masjid in Shirdi. Generally we find different ways of behaviour, different modes of living and different outward paraphernalia with different saints. But these outward signs should never be our standards to judge the worth of the saints. But with Somadeva Swami it was different. As soon as he saw the flags flying, he thought – “Why should a saint take a liking for the flags, does this denote sainthood? It implies the saint’s hankering after fame.” Thinking thus he wished to cancel his Shirdi trip and said to his fellow travellers that he would go back. They said to him – “Then why did you come so long? If your mind gets restless by the sight of the flags, how much more agitated would you be on seeing in Shirdi the Ratha (car), the palanquin, the horse and all other paraphernalia?” The Swami got more confounded and said – “Not a few such Sadhus, with horses, palanquins and tom-toms have I seen and it is better for me to return than see such Sadhus.” Saying this he started to return. The fellow-travellers pressed him not to do so, but to proceed. They asked him to stop his crooked way of thinking and told him that the Sadhu, i.e., Baba did not care a bit for the flags and other paraphernalia, nor for fame. It was the people, His devotees that kept up all this paraphernalia out of love and devotion to Him. Finally he was persuaded to continue his journey, go to Shirdi and see Baba. When he went and saw Baba from the courtyard, he was melted inside, his eyes were full of tears, his throat was choked and all his evil and crooked thoughts vanished. He remembered his Guru’s saying that – ‘that is our abode and place of rest where the mind is most pleased and charmed.’ He wished to roll himself in the dust of Baba’s Feet and when he approached Baba, the latter got wild and cried aloud – “Let all our humbug (paraphernalia) be with us, you go back to your home, beware if you come back to this Masjid. Why take the darshan of one who flies a flag over his Masjid? Is this a sign of sainthood? Remain here not a moment.” The Swami was taken aback by surprise. He realized that Baba read his heart and spoke it out. How omniscient He was! He knew that he was least intelligent and that Baba was noble and pure. He saw Baba embracing somebody, touching someone with his hand, comforting others, staring kindly at some, laughing at others, giving udi prasad to some and thus pleasing and satisfying all. Why should he alone be dealt with so harshly? Thinking seriously he came to realize that Baba’s conduct responded exactly to his inner thought and that he should take a lesson from this and improve; and that Baba’s wrath was a blessing in disguise. It is needless to say that later on, his faith in Baba was confirmed and he became a staunch devotee of Baba.

Nanasaheb Chandorkar

Hemadpant concludes this chapter with a story of Nanasaheb Chandorkar. When Nanasaheb was once sitting in the Masjid with Mhalasapati and others, a Mahomedan gentlemen from Bijapur came with his family to see Baba. Seeing gosha (veiled) ladies with him, Nanasaheb wanted to go away, but Baba prevented him from doing so. The ladies came and took the darshan of Baba. When one of the ladies removed her veil in saluting Baba’s feet and then resumed it again, Nanasaheb, who saw her face, was so much smitten with her rare beauty that he wished to see her face again. Knowing Nana’s restlessness of mind, Baba spoke to him after the lady had left the place as follows – “Nana, why are you getting agitated in vain? Let the senses do their allotted work, or duty, we should not meddle with their work. God has created this beautiful world and it is our duty to appreciate its beauty. The mind will get steady and calm slowly and gradually. When the front door was open, why go by the back one? When the heart is pure, there is no difficulty, whatsoever. Why should one be afraid of any one if there be no evil thought in us? The eyes may do their work, why should you feel shy and tottering?”

Shama was there and he could not follow the meaning of what Baba said. So he asked Nana about this on their way home. Nana told him about his restlessness at the sight of the beautiful lady, how Baba knew it and advised him about it. Nana explained Baba’s meaning as follows – “That our mind is fickle by nature, it should not be allowed to get wild. The senses may get restless, the body, however, should be held in check and not allowed to be impatient. Senses run after objects, but we should not follow them and crave for their objects. By slow and gradual practice retlessness can be conquered. We should not be swayed by the senses, but they cannot be completely controlled. We should curb them rightly and properly according to the need of the occasion. Beauty is the subject of sight; we should fearlessly look at the beauty of objects. There is no room for shyness or fear. Only we should never entertain evil thoughts. Making the mind desireless, observe God’s works of beauty. In this way the senses will be easily and naturally controlled and even in enjoying objects you will be reminded of God. If the outer senses are not held in check and if the mind be allowed to run after objects and be attached to them, our cycle of births and deaths will not come to an end. Objects of sense are things harmful. With Viveka (discrimination) as our charioteer, we will control the mind and will not allow the senses to go astray. With such a charioteer we reach the Vishnu-pada, the final abode, our real Home from which there is no return.”

Bow to Shri Sai – Peace be to all