Category: Life & Messages of Sai Baba

Shri Sai Satcharitra Parayana – Chapter – 46 Assigned for August 12, 2017

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Shri Sai Satcharitra Parayana,

Chapter – 46 Assigned for August 12, 2017

 

Baba’s Gaya Trip – Story of Goats.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

Shri Sai Satcharita in English Ch 46

https://drive.google.com/file/d/0B1bwnkVMR-CsYU5Memo0TlhlV3c/view?usp=sharing

Shri Sai Satcharita in Hindi Ch 46

https://drive.google.com/file/d/0B1bwnkVMR-CsWmtXM3VxYVFmSkU/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 46

https://drive.google.com/file/d/0B1bwnkVMR-Csak1KcDh2d1NxQUk/view?usp=sharing

Shri Sai Satcharitra Tamil Ch 46

https://drive.google.com/file/d/0B1bwnkVMR-CsUnBwMjllVDVDdWs/view?usp=sharing

Shri Sai Satcharitra Telugu ch 46

https://drive.google.com/file/d/0B1bwnkVMR-CsZDIwNnRuM3RBQ3c/view?usp=sharing

Shri Sai Satcharitra Malayalam 46

https://drive.google.com/file/d/0B1bwnkVMR-CsOTVCcGpUZUdmZm8/view?usp=sharing

Shri Sai Satcharitra Kannadam ch 46

https://drive.google.com/file/d/0B1bwnkVMR-CsX25kc2hGNlZIcG8/view?usp=sharing

Shri Sai Satcharitra Konkani ch 46

https://drive.google.com/file/d/0B1bwnkVMR-CsejRtdm5xdEJzaFU/view?usp=sharing

Shri Sai Satcharitra Bengali ch 46

https://drive.google.com/file/d/0B1bwnkVMR-CsZGxoc3BXMnpuRHc/view?usp=sharing

Shri Sai Satcharitra Gujarati ch 46

https://drive.google.com/file/d/0B1bwnkVMR-CsQUZ6d3ZObjhhMk0/view?usp=sharing

Shri Sai Satcharitra Odia ch 46

https://drive.google.com/file/d/0B1bwnkVMR-CsMlY5WG9MWjdqemM/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 46

https://drive.google.com/file/d/0B1bwnkVMR-CsMm82UVlUZlVFVjQ/view?usp=sharing

Shri Sai Satcharitra Sindhi ch 46

https://drive.google.com/file/d/0B1bwnkVMR-CsVFlsTFBISW81LVU/view?usp=sharing

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

 

Shri Sai Satcharitra Audio in English Ch. 46

https://drive.google.com/file/d/0B1bwnkVMR-CsSkdXdGRfTlVTUUU/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 46

https://drive.google.com/file/d/0B1bwnkVMR-CsNlZZNmZxZEJDcmM/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 46

https://drive.google.com/file/d/0B1bwnkVMR-CsZ054Xy1aa0N4V3M/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 46

https://drive.google.com/file/d/0B1bwnkVMR-CsOU0ybEF5bGxMZlU/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 46

https://drive.google.com/file/d/0B1bwnkVMR-CsR19lc2FoeHJNMDA/view?usp=sharing

Chapter XLVI

Baba’s Gaya Trip – Story of Goats.

This Chapter describes Shama’s strip to Kashi, Prayag and Gaya and how Baba (in the Form of His portrait) was there ahead of him; it also describes Baba’s reminiscences of the past birth of two goats.

Preliminary

Blessed, Oh Sai, are Your Feet, blessed is Your remembrance and blessed is Your darshana which frees us from the bond of Karma. Though Your Form is invisible to us now, still if the devotees believe in You, they get living experiences from You. By an invisible and subtle thread You draw Your devotees from far and near to Your Feet and embrace them like a kind and loving mother. The devotees do not know where You are, but You so skillfully pull the wires that they ultimately realize that You are at their back to help and support them. The intelligent, wise and learned folk fall into the pit of the samsar on account of their egoism, but You save, by Your power, the poor, simple and devout persons. Inwardly and invisibly you play all the game, but show that you are not concerned with it. You do things and pose yourself as a non-doer. Nobody ever knows Your life. The best course therefore for us is to surrender our body, speech and mind to Your Feet and always chant Your name for destroying our sins. You fulfill the wishes of the devotees and to those who are without any desire You give bliss supreme. Chanting Your sweet name is the easiest sadhan for devotees. By this sadhan (means), our sins, Rajas and Tamas qualities will vanish, the Sattwa qualities and righteousness will gain predominance and along with this, discrimination, dispassion and knowledge will follow. Then we shall abide in our Self and our Guru (who are one and the same). This is what is called complete surrender to the Guru. The only sure sign of this is that our mind gets calm and peaceful. The greatness of this surrender, devotion and knowledge is unique; for peace, non-attachment, fame and salvation etc., come in its train.

If Baba accepts a devotee, He follows him and stands by him, day and night, at his home or abroad. Let the devotee go anywhere he likes, Baba is there ahead of him in some form in an inconceivable manner. The following story illustrates this.

Sometime after Kakasaheb Dixit was introduced to Sai Baba, he decided to perform the thread (Upanayan) ceremony of his eldest son Babu at Nagpur. At about the same time Nanasaheb Chandorkar decided to perform the marriage ceremony of his eldest son at Gwalior. Both Dixit and Chandorkar came to shirdi and lovingly invited Baba for these functions. Baba asked them to take Shama as His representative. When He was pressed to come in person. Baba told them to take Shama with them and that “after doing Banares and Prayag He would be ahead of Shama.” Now mark these words for they show Baba’s all-pervasiveness.

Taking the permission of Baba, Shama decided to go to Nagpur and Gwalior for these functions and ceremonies and thence to Kashi, Prayag and Gaya. Appa Kote made up his mind to accompany him. They both went first to Nagpur for the thread ceremony. Kakasaheb Dixit gave Shama Rs.200/- for his expenses. Then they went to Gwalior for the marriage ceremony. There Nanasaheb Chandorkar gave Shama Rs.100/- and his Vyahi (relation) Mr.Jather gave him also Rs.100/-. Then Shama went to Kashi, and then to Ayodhya where he was well received in Jather’s beautiful temple of Laxmi-Narayan at Kashi (Varanasi or Banares) and in the Rama-Mandir at Ayodhya by Jathar’s manager. They (Shama and Kote) stayed for 21 days in Ayodhya and two months in Kashi (Banares). Then they left for Gaya. In the train they felt a little uneasy on hearing that plague was prevailing in Gaya. At night they alighted at Gaya station and stayed in the Dharmashala. In the morning the Gayawala (the Priest who arranges and provides for the lodging and boarding of the pilgrims) came there and aid – “The pilgrims have already started, you better make haste.” Shama casually asked him whether there was plague in Gaya. “No” said the Gayawala. “Please come without any fear or anxiety and see yourself.” Then they went with him and stayed in his house which was a big and commodious Wada. Shama was pleased with the accommodation provided for him, but what pleased him most, was the beautiful big portrait of Baba fixed in the central and front portion of the building. Seeing this portrait Shama was overwhelmed with emotion. He remembered Baba’s words, viz., “After doing Kashi and Prayag He would be ahead of Shama” and burst into tears. His hairs stood on end, his throat was choked and he began to sob. The Gayawala thought that he was afraid of plague prevailing there and therefore was crying. But Shama enquired of him whence he got Baba’s portrait there. He replied that he had 200 or 300 agents working at Manmad and Punatambe for looking to the convenience of the pilgrims to Gaya and from them he heard about Baba’s fame. Then about 12 years ago he went to Shirdi and took Baba’s darshana. There he wanted Baba’s portrait hung in Shama’s house and with Baba’s permission Shama gave it to him. This was the same protrait. Shama then remembered this former incident. The Gayawalas’s joy knew no bounds when he learnt that the same Shama who obliged him before, was his guest then. Then they both exchanged love and service and were most delighted and happy. The Gayawala gave him a right royal welcome. He was a very rich man. He sat in a palanquin and made Shama ride an elephant and attended to all his comforts and conveniences.

The moral of the story is this:- That Baba’s words came out true to the letter and unbounded was His love towards the devotees. But leave this aside. He also loved all creatures equally, for He felt that He was one with them. The following story will illustrate this.

Two Goats

Baba was once returning from Lendi, when He saw a flock of goats. Two of them attracted His attention. He went to them, caressed and fondled them and bought them for Rs.32/-. The devotees were surprised at this conduct of Baba. They thought that Baba was duped in this bargain, as the goats would fetch Rs.two each, at the most Rs.3/- or 4/- each, i.e., Rs.8/- for both. They began to take Baba to task for this, but Baba kept calm and cool. Shama and Tatya Kote asked Baba for an explanation. He said He should not store money as He had no home, and any family to look after. He asked them to purchase at His cost 4 seers of ‘dal’ (lentil) and feed the goats. After this was done, Baba returned the goats to the owner of the flock and gave out of the following reminiscences and story of the goats.

“Oh, Shama and Tatya, you think that I have been deceived in this bargain. No. Listen to their story. In their former birth they were human beings and had the good fortune to be My companions and sit by My side. They were uterine brothers, loving each other at first, but later on, they became enemies. The elder brother was an idle fellow while the younger one was an active chap and earned a lot of money. The former became greedy and jealous and wanted to kill his brother and take away his money. They forgot thier fraternal relations and began to quarrel with each other. The elder brother resorted to many devices to kill his younger brother, but all of his attempts failed. Thus they became deadly enemies and finally on one occasion the elder gave a deadly blow with a big stick on the latter’s head while the latter struck the former with an axe, with the result that both fell dead on the spot. As the result of their actions, they were both born as goats. As they passed by me, I at once recognized them. I remembered their past history. Taking pity on them I wanted to feed them and give them rest and comfort and for this reason I spent all the money for which you reprove me. As you did not like My bargain I sent them back to their shepherd.” Such was Sai’s love for the goats!

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 43 & 44 Assigned for August 10, 2017

saibaba_on_Stone

Shri Sai Satcharitra Parayana

 

Chapter – 43 & 44 Assigned for August 10, 2017

 

Baba’s Passing Away (Continued),

 

Preparation – Samadhi-Mandir – Breaking of the Brick – 72 Hours’ Samadhi – Jog’s Sannyas – Baba’s Nectar-like Words.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

Shri Sai Satcharita in English Ch 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsVTBNM2g5WXZPVkU/view?usp=sharing

Shri Sai Satcharita in Hindi Ch 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsVy1TX0I4NE93N00/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 43

https://drive.google.com/file/d/0B1bwnkVMR-CsSlQ3czJHMkJmdXM/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 44

https://drive.google.com/file/d/0B1bwnkVMR-CsbkpucmJBaENVZ1E/view?usp=sharing

Shri Sai Satcharitra Tamil Ch 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsZ3hXR3luSXJNd0k/view?usp=sharing

Shri Sai Satcharitra Telugu ch 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsRi1nMEdueExPeWs/view?usp=sharing

Shri Sai Satcharitra Malayalam 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsMXQ0eDdwMWFiemM/view?usp=sharing

Shri Sai Satcharitra Kannadam ch 43

https://drive.google.com/file/d/0B1bwnkVMR-CsRWx1dzJBeS1wR0E/view?usp=sharing

Shri Sai Satcharitra Kannadam ch 44

https://drive.google.com/file/d/0B1bwnkVMR-CsSXZtQU1NcDA2Zzg/view?usp=sharing

Shri Sai Satcharitra Konkani ch 43

https://drive.google.com/file/d/0B1bwnkVMR-CsYTZHaGtnc0pJX0E/view?usp=sharing

Shri Sai Satcharitra Bengali ch 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsdWQxNEZ6Y0FIaU0/view?usp=sharing

Shri Sai Satcharitra Gujarati ch 43

https://drive.google.com/file/d/0B1bwnkVMR-CsS3pOYTlKQk9QYlk/view?usp=sharing

Shri Sai Satcharitra Gujarati ch 44

https://drive.google.com/file/d/0B1bwnkVMR-CsQktmV1RkZnJDRmM/view?usp=sharing

Shri Sai Satcharitra Odia ch 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsQnBmcHV4QldmZ1E/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsRjA2QUJYU0phWjA/view?usp=sharing

Shri Sai Satcharitra Sindhi ch 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsdjBUX1FwdXR3NW8/view?usp=sharing

Shri Sai Saicharitra Nepali ch 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsVzlRdGdEWmFMQzg/view?usp=sharing

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsQzhnY1ozbXZMcHM/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsVG44Q1p5QS1Hc1k/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 43

https://drive.google.com/file/d/0B1bwnkVMR-CsVE9uUDZremk3M3M/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 44

https://drive.google.com/file/d/0B1bwnkVMR-CsSkhJdnBhMGdnX2M/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsX1JDWHhfZGRMLVU/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 43 & 44

https://drive.google.com/file/d/0B1bwnkVMR-CsUTdCb09xTThqUXM/view?usp=sharing

Chapters XLIII & XLIV

Baba’s Passing Away (Continued)

Preparation – Samadhi-Mandir – Breaking of the Brick – 72 Hours’ Samadhi – Jog’s Sannyas – Baba’s Nectar-like Words.

Chapters 43 and 44 continue the story of Baba’s Passing away, and therefore they are taken together.

Previous Preparation

It is the general practice amongst the Hindus that when a man is about to die, some good religious scripture is read out to him with the object that his mind should be withdrawn from worldly things and fixed in matters spiritual, so that his future progress should be natural and easy. Everybody knows that when king Parikshiti was cursed by the son of a Brahmin Rishi and was about to die after a week, the great sage Shuka expounded to him the famous Bahagwat Puran in that week. This practice is followed even now and Gita, Bhagawat and other sacred books are read out to dying persons. Baba being an incarnation of God needed no such help, but just to set an example to the people, He followed this practice. When He knew that He was to pass away soon, He ordered one Mr.Vaze to read Ramavijaya to Him. Mr.Vaze read the book once in the week. Then Baba asked him to read the same again day and night and he finished the second reading in three days. Thus eleven days passed. Then again he read for three days and was exhausted. So Baba let him go and kept Himself quiet. He abided on His Self and was waiting for the last moment.

Two or three days previous, Baba had stopped His morning peregrinations and begging rounds and sat in the Masjid. He was conscious to the last and was advising the devotees not to lose heart. He let nobody know the exact time of His departure. Kakasaheb Dixit and Shriman Booty were dining daily with Him in the Masjid. That day (15th October) after arati, He asked them to go to their residence for dining. Still a few, viz., Laxmibai Shinde, Bhagoji Shinde, Bayaji, Laxman Bala Shimpi and Nanasaheb Nimonkar remained there. Shama was sitting down on the steps. After giving Rs. 9/- to Laxmibai Shinde, Baba said that He did not feel well there (in the Masjid) and that He should be taken to the Dagadi (stone) Wada of Booty, where He would be alright. Saying these last words, He leaned on Bayaji’s body and breathed His last. Bhagoji noticed that His breathing had stopped and he immediately told this to Nanasaheb Nimonkar who was sitting below. Nanasaheb brought some water and poured it in Baba’s mouth. It came out. Then he cried out loudly ‘Oh Deva.’ Baba seemed just to open His eyes and say ‘Ah’ in a low tone. But it soon become evident that Baba had left His body for good.

The news of Baba’s passing away spread like a wild fire in the village of Shirdi and all people, men, women and children ran to the Masjid and began to mourn this loss in various ways. Some cried out loudly, some wallowed on in the streets and some fell down senseless. Tears ran down from the eyes of all and every one was smitten with sorrow.

Then the question arose – How to dispose off Baba’s body? Some (Mahomedans) said that the body should be interred in an open space and a tomb built over it. Even Khushalchand and Amir Shakkar shared this opinion. But Ramachandra Patil, the village officer said to the villagers with a firm and determined voice, “Your thought is not acceptable to us. Baba’s body should be nowhere placed except in the Wada.” Thus people were divided on this point and discussion regarding this point went on for 36 hours.

On Wednesday morning Baba appeared to Laxman Mama Joshi in his dream and drawing him by His hand said – “Get up soon; Bapusaheb thinks that I am dead and so he won’t come; you do the worship and the Kakad (morning) arati.” Laxman Mama was the village astrologer and was the maternal uncle of Shama. He was an orthodox Brahmin and daily first worshipped Baba in the morning and then all the village deities. He had full faith in Baba. After the vision he came with all the pooja materials and not minding the protests of the moulvis, did the Pooja and the Kakad arati with all due formalities and went away. Then at noon Bapusaheb Jog came with all others and went through the noon-arati ceremony as usual.

Paying due respect to Baba’s words the people decided to place His body in the Wada and started digging the central portion there. In the evening of Tuesday the Sub-Inspector came from Rahata and others from other places turned up and they all agreed to the proposal. Next morning Amirbhai came from Bombay and the Mamlatdar from Kopergaon. The people seemed divided in their opinion. Some insisted on interring His body in the open field. The Mamlatdar therefore took a general plebiscite and found that the proposal to use the Wada secured double the number of votes. He, however, wanted to refer the matter to the Collector and Kakasaheb Dixit got himself ready to go to Ahmednagar. In the meanwhile, by Baba’s inspiration there was a change in the opinion of the other people and all the people unanimously voted for the proposal. On Wednesday evening Baba’s body was taken in procession and brought to the Wada and was interred there with due formalities in the garbha, i.e., the central portion reserved for Murlidhar. In fact Baba became the Murlidhar and the Wada became a temple and a holy shrine, where so many devotees went and are going now to find rest and peace. All the obsequies of Baba were duly performed by Balasaheb Bhate and Upasani, a great devotee of Baba.

Breaking of the Brick

Some days before Baba’s departure, there occurred an ominous sign foreboding the event. There was, in the Masjid an old brick on which Baba rested His hand and sat. At night time He leaned against it and had His asan. This went on for many years. One day, during Baba’s absence, a boy who was sweeping the floor, took it up in his hand, and unfortunately it slipped from thence fell down broken into two pieces. When Baba came to know about this, He bemoaned its loss, crying – “It is not the brick but My fate that has been broken into pieces. It was My life-long companion, with it I always meditated on the Self, it was as dear to Me as My life, it has left Me to-day.” Some may raise here a question – “Why should Baba express this sorrow for such an inanimate thing as a brick?” To this Hemadpant replies that saints incarnate in this world with the express mission of saving the poor helpless people, and when they embody themselves and mix and act with the people, they act like them, i.e., outwardly laugh, play and cry like all other people, but inwardly they are wide awake to their duties and mission.

72 Hours’ Samadhi

Thirty two years before this, i.e., in 1886 A.D., Baba made an attempt to cross the border line. On a Margashirsha Pournima (Full moon) day, Baba suffered from a severe attack of asthma. To get rid of it Baba decided to take His prana high up and go into samadhi. He said to Bhagat Mhalasapti – “Protect My body for three days. If I return, it will be alright; if I do not, bury My body in that open land (pointing to it) and fix two flags there as a mark.” Saying this, Baba fell down at about 10 P.M. His breathing stopped, as well as His pulse. It seemed as if His prana left the body. All the people including the villagers came there and wanted to hold an inquest and bury the body in the place pointed by Baba. But Mhalasapati prevented this. With Baba’s body on his lap he sat full three days guarding it. After three days passed, Baba showed signs of life at 3 A.M. His breathing commenced, the abdomen began to move. His eyes opened and stretching His limbs, Baba returned to consciousness (life) again.

From this and other accounts, let the readers consider whether Sai Baba was the three and a half cubits’ body that He occupied for some years and that He left thereafter or He was the Self inside. The body, composed of the five elements is perishable and transient, but the Self within is the thing – Absolute Reality which is immortal and intransient. The pure Being, Consciousness or Brahma, the Ruler and Controller of the senses and mind is the thing Sai. This pervades all things in the universe and there is no space without it. For fulfilling His mission He assumed the body and after it was fulfilled, He threw away the body (the finite aspect), and assumed His infinite aspect. Sai ever lives, as also the previous Incarnation of God Datta, Shri Narsimha Saraswati of Ganagapur. His Passing away is only an outward aspect, but really He pervades all animate and inanimate things and is their Inner Controller and Ruler. This can be, and is even now experienced by many who surrender themselves completely to Him and worship Him with whole-hearted devotion.

Though it is not possible for us to see Baba’s form now, still if we go to Shirdi, we shall find His beautiful life-like portrait adorning the masjid. This has been drawn by Shamrao Jaykar, a famous artist and well-known devotee of Baba. To an imaginative and devout spectator this portrait can give even to-day the satisfaction of taking Baba’s darshana. Though Baba has no body now, He lives there and everywhere, and will effect the welfare of the devotees even now as He was doing before when He was embodied. Saints like Baba never die, though they look like men, they are in reality God Himself.

Bapusaheb Jog’s Sannyas

Hemadpant closes this chapter with the account of Jog’s sannyas. Sakharam Hari alias Bapusaheb Jog was the uncle of the famous Varkari Vishnubuva Jog of Poona. After his retirement from Govt. Service (He was a Supervisor in the P.W. Department) in 1909 A.D., he came and lived in Shirdi with his wife. He had no issue. Both husband and wife loved Baba and spent all their time in worshipping and serving Baba. After Megha’s death, Bapusaheb daily did the arati ceremony in the Masjid and Chavadi till Baba’s maha-samadhi. He was also entrusted with the work of reading and explaining Jnaneshwari and Ekanathi Bhagawat in Sathe’s Wada to the audience. After serving for many years, Jog asked Baba – “I have served you so long, my mind is not yet calm and composed, how is it that my contact with Saints has not improved me? When will You bless me?” – Hearing the Bhakta’s prayer Baba replied – “In due time your bad actions (their fruit or result) will be destroyed, your merits and demerits will be reduced to ashes, and I shall consider you blessed, when you will renounce all attachments, conquer lust and palate, and getting rid of all impediments, serve God whole-heartedly and resort to the begging bowl (accept sannyas).” After some time, Baba’s words came true. His wife predeceased him and as he had no other attachment, he became free and accepted sannyas before his death and realized the goal of his life.

Baba’s Nectar-like words

The kind and merciful Sai Baba, said many a time the following sweet words in the Masjid – “He who loves Me most, always sees Me. The whole world is desolate to him without Me, he tells no stories but Mine. He ceaselessly meditates upon Me and always chants My name. I feel indebted to him who surrenders himself completely to Me and ever remembers Me. I shall repay his debt by giving him salvation (self-realization). I am dependent on him who thinks and hungers after Me and who does not eat anything without first offering it to Me. He who thus comes to Me, becomes one with Me, just as a river gets to the sea and becomes merged (one) with it. So leaving out pride and egoism and with no trace of them, you should surrender yourself to Me Who am seated in your heart.”

Who is this ME?

Sai Baba expounded many a time Who this ME (or I) is. He said “You need not go far or anywhere in search of Me. Barring your name and form, there exists in you, as well as in all beings, a sense of Being or Consciousness of Existence. That is Myself. Knowing this, you see Me inside yourself, as well as in all beings. If you practise this, you will realize all-pervasiveness, and thus attain oneness with Me.”

Hemadpant, therefore, makes a bow to the readers and requests them humbly and lovingly that they should love and respect all Gods, saints and devotees. Has not Baba often said “He who carps and cavils at others, pierces Me in the heart and injures Me, but he that suffers and endures, pleases Me most.” Baba thus pervades all beings and creatures and besets them on all sides. He likes nothing but love to all beings. Such nectar, pure auspicious ambrosia always flowed from Baba’s lips. He therefore, concludes – Those who lovingly sing Baba’s fame and those who hear the same with devotion, both become one with Sai.

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 42 Assigned chapter for August 09, 2017

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Shri Sai Satcharitra Parayana

Chapter – 42 Assigned chapter for August 09, 2017

 

Baba’s Passing Away, 

Previous Indication – Averting Death of Ramachandra Dada Patil and Tatya Kote Patil – Charity to Laxmibai Shinde – Last Moment.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

Shri Sai Satcharita in English Ch 42

https://drive.google.com/file/d/0B1bwnkVMR-Csc1M3b2VJSDI0Mkk/view?usp=sharing

Shri Sai Satcharita in Hindi Ch 42

https://drive.google.com/file/d/0B1bwnkVMR-CscjN3RWVuQlg3Q2c/view?usp=sharing

Shri Sai Satcharita in Marathi Ch 42

https://drive.google.com/file/d/0B1bwnkVMR-CsbThMMk9OSWZ1ZUk/view?usp=sharing

Shri Sai Satcharitra Tamil Ch 42

https://drive.google.com/file/d/0B1bwnkVMR-CsQWRoWFZsTzVZYVE/view?usp=sharing

Shri Sai Satcharitra Telugu ch 42

https://drive.google.com/file/d/0B1bwnkVMR-CsNHlQalIza1B2T1U/view?usp=sharing

Shri Sai Satcharitra Malayalam ch 42

https://drive.google.com/file/d/0B1bwnkVMR-CsMUJqUmU0TXhyTzg/view?usp=sharing

Shri Sai Satcharitra Kannadam ch 42

https://drive.google.com/file/d/0B1bwnkVMR-CseUhtVGJ1ZVdTTlU/view?usp=sharing

Shri Sai Satcharitra Konkani ch 42

https://drive.google.com/file/d/0B1bwnkVMR-CsMUZrM0tvV1NlNlE/view?usp=sharing

Shri Sai Satcharitra Bengali ch 42

https://drive.google.com/file/d/0B1bwnkVMR-CsZXRLeXNnWWE5dlk/view?usp=sharing

Shri Sai Satcharitra Gujarati ch 42

https://drive.google.com/file/d/0B1bwnkVMR-CsS19xQ2R2cXpBZFE/view?usp=sharing

Shri Sai Satcharitra Odia ch 42

https://drive.google.com/file/d/0B1bwnkVMR-Csd2hkcm04T3FxTVk/view?usp=sharing

Shri Sai Satcharitra Punjabi ch 42

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Shri Sai Satcharitra Sindhi ch 42

https://drive.google.com/file/d/0B1bwnkVMR-CsOUZVSG1tLTFySVU/view?usp=sharing

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

 

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 42

https://drive.google.com/file/d/0B1bwnkVMR-CsYmtDQjBCckdWSzg/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 42

https://drive.google.com/file/d/0B1bwnkVMR-CsWkkwQmNzU1B2a2s/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 42

https://drive.google.com/file/d/0B1bwnkVMR-CsbEVRMXZrY0VZSG8/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 42

https://drive.google.com/file/d/0B1bwnkVMR-CsOFBsQ1JIQ01FWXM/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 42

https://drive.google.com/file/d/0B1bwnkVMR-CsWG5TQkw0cFlleFk/view?usp=sharing

Chapter XLII

Baba’s Passing Away

Previous Indication – Averting Death of Ramachandra Dada Patil and Tatya Kote Patil – Charity to Laxmibai Shinde – Last Moment.

This chapter describes the Passing away of Baba.

Preliminary

The stories given in the previous chapter have shown that the light of Guru’s grace removes out fear of the mundane existence, opens the path of salvation and turns our misery into happiness. If we always remember the feet of the Sad-guru, our troubles come to an end, death loses its sting and the misery of this mundane existence is obliterated. Therefore those who care for their welfare should carefully listen to these stories of Sai Samarth, which will purify their minds.

In the beginning, Hemadpant dwells on Dr.Pandit’s worship and his marking Baba’s forehead with Tripundra, i.e., three horizontal lines; but as this has been already described in chapter XI, this has been omitted here.

Previous Indication

The readers up till now heard the stories of Baba’s life. Let them now hear attentively Baba’s Passing away. Baba got a slight attack of fever on 28th September, 1918. The fever lasted for 2 or 3 days, but afterwards Baba gave up his food and thereby He grew weaker and weaker. On the 17th day, i.e., Tuesday, the 15th October 1918, Baba left His mortal coil at about 2-30 p.m. (Vide Professor G.G. Narke’s letter, dated 5th November 1918, to Dadasaheb Khaparde, published in “Sai Leela” magazine, Page 78, first year). Two years before this, i.e., in 1916, Baba gave an indication of His Passing away, but nobody understood it then. It was as follows:- On the Vijayadashmi (Dasara) day Baba at once got into wild rage in the evening when people were returning from ‘Seemollanghan’ (crossing the border or limits of the village). Taking off His head-dress, kafni and langota etc., He tore them and threw them in the Dhuni before Him. Fed by this offering, the fire in the Dhuni began to burn brighter and Baba shone still brighter. He stood there stark naked and with His burning red eyes shouted – “You fellows, now have a look and decide finally whether Iam a Moslem or a Hindu.” Everybody was trembling with fear and none dared to approach Baba. After some time Bhagoji Shinde, the leper devotee of Baba, went boldly near Him and succeeded in tying a langota (waist-band) round His waist and said – “Baba, what is all this? To-day is the Seemollanghan, i.e., Dasara Holiday.” Baba striking the ground with His satka said – “This is my Seemollanghan (crossing the border).” Baba did not cool down till 11-00 p.m. and the people doubted whether the chavadi procession would ever take place that night. After an hour Baba resumed His normal condition and dressing Himself as usual attended the chavadi procession as described before. By this incident Baba gave a suggestion that Dasara was the proper time for Him to cross the border of life, but none understood its meaning. Baba gave also another indication as follows:-

Averting Death of Ramachandra and Tatya Patil

Some time after this, Ramachandra Patil became scriously ill. He suffered a lot. He tried all remedies, but finding no relief, despaired of his life and was waiting for the last moment. The one midnight Baba suddenly stood near his pillow. Patil held His Feet and said – “I have lost all hopes of life, please tell me definitely when I shall die.” Merciful Baba said – “Don’t be anxious, your hundi (death-warrant) has been withdrawn and you will soon recover, but Iam afraid of Tatya Patil. He will pass away on Vijayadashami of Shaka 1840 (1918 A.D.). Do not divulge this to anybody, nor to him, for he will be terribly frightened.” Ramachandra Dada got well, but he felt nervous about Tatya’s life, for he knew that Baba’s word was unalterable, and that Tatya would breathe his last within two years. He kept this hint secret, told it to none but one Bala Shimpi (a tailor). Only these two persons – Ramachandra Dada and Bala Shimpi were in fear and suspense regarding Tatya’s life.

Ramachandra Dada soon left his bed and was on his legs. Time passed quickly. The month of Bhadrapad of Shaka 1840 (1918 A.D.) was ending and Ashwin was in sight. True to Baba’s word, Tatya fell sick and was bed-ridden; and so he could not come for Baba’s darshana. Baba was also down with fever. Tatya had full faith in Baba and Baba in Lord Hari, who was His Protector. Tatya’s illness began to grow from bad to worse and he could not move at all but always remembered Baba. The predicament of Baba began to grow equally worse. The day predicted, i.e., Vijayadashami was impending and both Ramachandra Dada and Bala Shimpi were terribly frightened about Tatya and with their bodies trembling and perspiring with fear, thought that as predicted by Baba, Tatya’s end was nigh. Vijayadashami dawned and Tatya’s pulse began to beat very slow and he was expected to pass away shortly. But a curious thing happened. Tatya remained, his death was averted and Baba passed away in his stead. It seemed as if there was an exchange. People said that Baba gave up His life for Tatya; why He did so? He alone knows as His ways are inscrutable. It seems, however, that in this incident, Baba gave a hint of His passing away, substituting Tatya’s name for His.

Next morning (16th October) Baba appeared to Das Ganu at Pandharpur in his dream and said to him – “The Masjid collapsed, all the oilmen and grocers of Shirdi teased me a lot, so I leave the place. I therefore came to inform you here, please go there quickly and cover me with ‘Bhakkal’ flowers.” Das Ganu got the information also from Shirdi letters. So he came to Shirdi with his disciples and started bhajan and kirtan and sang the Lord’s name, all through the day before Baba’s samadhi. Himself weaving a beautiful garland of flowers studded with Lord Hari’s name he placed it on Baba’s samadhi and gave a mass-feeding in Baba’s name.

Charity to Laxmibai

Dasara or Vijayadashami is regarded by all the Hindus as the most auspicious time and it is befitting that Baba should choose this time for His crossing the border-line. He was ailing some days before this, but He was ever conscious internally. Just before the last movement He sat up erect without anybody’s aid, and looked better. People thought that the danger had passed off and He was geeting well. He knew that He was to pass away soon and therefore, He wanted to give some money as charity to Laxmibai Shinde.

Baba Pervading All Creatures

This Laxmibai Shinde was a good and well-to-do woman. She was working in the Masjid day and night. Except Bhagat Mhalasapati, Tatya and Laxmibai, none was allowed to step in the Masjid at night. Once while Baba was sitting in the Masjid with Tatya in the evening, Laxmibai came and saluted Baba. The latter said to her – “Oh Laxmi, Iam very hungry.” Off she went saying – “Baba, wait a bit, I return immediately with bread.” She did return with bread and vegetables and placed the same before Baba. He took it up and gave it to a dog. Laxmibai then asked – “What is this, Baba, I ran in haste, prepared bread with my own hands for You and You threw it to a dog without eating a morsel of it; You gave me trouble unnecessarily.” Baba replied – “Why do you grieve for nothing? The appeasement of the dog’s hunger is the same as Mine. The dog has got a soul; the creatures may be different, but the hunger of all is the same, though some speak and others are dumb. Know for certain, that he who feeds the hungry, really serves Me with food. Regard this as an exiomatic Truth.” This is a ordinary incident but Baba thereby propounded a great spiritual truth and showed its practical application in daily life without hurting anybody’s feelings. From this time onward Laxmibai began to offer Him daily bread and milk with love and devotion. Baba accepted and ate it appreciatingly. He took a part of this and sent the remainder with Laxmibai to Radha-Krishna-Mai who always relished and ate Baba’s remnant prasad. This bread-story should not be considered as a digression; it shows, how Sai Baba pervaded all the creatures and transcended them. He is omnipresent, birthless, deathless and immortal.

Baba remembered Laxmibai’s service. How could He forget her? Just before leaving the body, He put His hand in His pocket and gave her once Rs.5/- and again Rs.4/-, in all Rs.9/-. This figure (9) is indicative of the nine types of devotion described in chapter 21 or it may be the Dakshina offered at the time of Seemollanghan. Laxmibai was a well-to-do woman and so she was not in want of any money. So Baba might have suggested to her and brought prominently to her notice the nine characteristics of a good disciple mentioned in the 6th verse of chapter ten, skandha eleven of the Bhagwat, wherein first five and then four characteristics are mentioned in the first and second couplets.* Baba followed the order, first paid Rs.5/- and then Rs.4/- in all Rs.9/-. Not only nine, but many times nine rupees passed through Laxmibai’s hand, but Baba’s this gift of Nine, she will ever remember.

Being so watchful and conscious, Baba also took other precautions in His last moment. In order that He should not be embroiled or entangled with love and affection for His devotees, He ordered them all to clear off. Kakasaheb Dixit, Bapusaheb Booty and others were in the Masjid anxiously waiting upon Baba, but He asked them to go to the Wada and return after meals. They could not leave Baba’s presence, nor could they disobey Him. So with heavy hearts and heavy feet they went to the Wada. They knew that Baba’s case was very serious and that they could not forget Him. They sat for meals, but their mind was elsewhere, it was with Baba. Before they finished, news came to them of Baba’s leaving the mortal coil. Leaving their dishes, they ran to the Masjid and found that Baba rested finally on Bayaji’s lap. He did not fall down on the ground nor did He lie on His bed, but sitting quietly on His seat and doing charity with His own hand threw off the mortal coil. Saints embody themselves and come into this world with a definite mission and after that is fulfilled they pass away as quietly and easily as they came.

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 41 Assigned for August 08, 2017

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Shri Sai Satcharitra Parayana

Chapter – 41 Assigned for August 08, 2017

 

Story of the Picture – Stealing the Rags and Reading of Jnaneshwari.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

 

Shri SaiSatcharitra in English Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsZ3N3alpadERkTlE

Shri Sai Satcharitra in Hindi Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsbmREQ2UtWDYyYnM

Shri Sai Satcharitra in Marathi Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsR05xOG9TQ2owd0k

Shri Sai Satcharitra in Tamil Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CseGJGRzYzVGlabjg

Shri Sai Satcharitra in Telugu Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CscWVYaHFrVHJ5UjQ

Shri Sai Satcharitra in Malayalam Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsNVhwWWNWc2NWaUk

Shri Sai Satcharitra in Kannadam Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsUWMteVVpYnd6VEk

Shri Sai Satcharitra in Konkani Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsUDQ4TlJwT3lDZlU

Shri Sai Satcharitra in Bengali Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsWWl0T1pwVkItQ0k

Shri Sai Satcharitra in Gujarati Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsdXN2OUZrOTZjdFE

Shri Sai Satcharitra in Odia Ch 41

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Shri Sai Satcharitra in Punjabi Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsSC1ON2xIWnVOVnc

Shri Sai Satcharitra Sindhi Ch 41

https://drive.google.com/open?id=0B1bwnkVMR-CsNEZkQzh1V0FwaDQ

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 41

https://drive.google.com/file/d/0B1bwnkVMR-CsaHotdmdIOVZkczg/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 41

https://drive.google.com/file/d/0B1bwnkVMR-Csd2hRbGZpeXZ1Y0E/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 41

https://drive.google.com/file/d/0B1bwnkVMR-Csa3BJV1VXdlpTSXc/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 41

https://drive.google.com/file/d/0B1bwnkVMR-CseVBPOFdpRE9Jczg/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 41

https://drive.google.com/file/d/0B1bwnkVMR-CscVI2cl9Pc1lsUm8/view?usp=sharing

Chapter XLI

Story of the Picture – Stealing the Rags and Reading of Jnaneshwari.

As stated in the last chapter, we continue here the story of the picture.

Nine years after the occurrence of the incident depicted in the last chapter, Ali Mahomed saw Hemadpant and related to him the following story.

One day while wandering in the streets of Bombay he bought the picture from a street-hawker; then he framed and set it on a wall in his house at Bandra (suburb of Bombay). As he loved Baba, he daily took darshana of it. Three months before he gave the picture to Hemadpant, he was suffering from an abscess or swelling on his leg for which an operation was performed and he was convalescing in the house of his brother-in-law, Mr. Noor-Mahomed Peerbhoy in Bombay. For three months his house in Bandra was closed; and nobody was living there. Only the pictures of the famous Baba Abdul Rahiman, Moulanasaheb Mahomed Hussain, Baba Sai, Baba Tajudin and other saints (living) were there. The wheel of time did not even spare these. He was lying sick and suffering in Bombay. Why should the pictures suffer there (in Bandra)? It seems that they have also their ins and outs (births and deaths). All the pictures met their fate, but how Sai Baba’s picture escaped it, nobody had been able to explain to me up till now. It shows the all-pervasiveness, omnipresence of Sai and His insrutable power.

He got a small picture of Saint Baba Abdul Rahiman from Mahomed Hussain Thariyatopan many years ago. He gave it to his brother-in-law, Noor-Mahomed Peerbhoy and it was lying on his table for eight years. Once the latter saw it, took it to a photographer and got it enlarged to life-size and distributed copies of the same amongst his relations and friends, including Ali Mahomed who fixed it up in his Bandra house. Noor-Mahomed was a disciple of Saint Abdul Rahiman and when he went to present the picture to his Guru in an open darbar held by him, the Guru got wild and ran to beat him, and drove him out. He felt very sorry and dejected. He thought that he lost so much of his money, and incurred his Guru’s displeasure and anger. As his Guru did not like image-worship, he took the enlarged picture with him to the Appollo Bunder and, after hiring a boat, went in it and drowned it in the sea. He requested the friends and relations to return their copies and after getting them (6 in all) back, had them thrown by a fisherman in the Bandra sea. At this time Ali Mahomed was in his brother-in-law’s house. He was told by him that his suffering would come to an end if he would soon drown the pictures of the saints in the sea. Hearing this, Ali Mahomed sent his Mehta (Manager) to his Bandra house and got all the pictures of the saints in his house thrown into the sea.

When Ali Mahomed returned home after two months, he was surprised to find Baba’s picture on the wall as before. He did not understand how his Mehta took away all the pictures except this. He immediately took it out and kept it in his cupboard, fearing that if his brother-in-law saw it, he would do away with it. While he was thanking how it should be disposed of, and who would keep it and guard it well, Sai Baba Himself as it were, suggested to him that he should see and consult Moulana Ismu Mujavar and abide by his opinion. He saw the Moulana and told him everything. After mature consideration they both decided that the picture should be presented to Annasaheb (Hemadpant) and that he would protect it well. Then they both went to Hemadpant and presented the picture in the nick of time.

This story shows how Baba knew all the past, present and future, and how skillfully He pulled the wires and fulfilled desired of His devotees. The following story shows that Baba liked very much those persons who took real interest in matters spiritual and that He removed all their difficulties and made them happy.

Stealing the Rags and Reading of Jnaneshwari

Mr.B.V.Deo who was Mamlatdar of Dahanu (Thana District) wished for a long time to read Jnaneshwari – (the well-known Marathi commentary on the Bhagawad-Gita by Jnaneshwar), along with other scriptures. He could read daily one chapter of the Bhagawad-Gita, and some portion of other books; but when he took Jnaneshwari in hand, some difficulties cropped up and he was precluded from reading it. He took three months’ leave, went to Shirdi and thence to his home at Pound for rest. He could read there other books but when he opened Jnaneshwari, some evil or stray thoughts came crowding in his mind and stopped him in the effort. Try however he might, he was not able to read even a few lines of the book with ease. So he resolved in his mind that when Baba would create love for the book and would order him to read it, he would begin and not till then. Then in the month of February 1914 he went with his family to Shirdi. There Jog asked him whether he daily read Jnaneshwari. Deo said that he was desirous of reading it, but he was not successful and that only when Baba would order him to read it, he would commence. Jog then advised him to take a copy of the book and present it to Baba and to start the reading after it was consecrated and returned by Him. Deo then replied that he did not want to resort to this device, as Baba knows his heart. Would He not know his desire and satisfy it by giving him a clear order to read?

Deo then saw Baba and offered one rupee as Dakshina. Baba asked for Rs. 20/- which he gave. At night, he saw one Balakram and enquired how he secured Baba’s devotion and grace. Balakram told him that he would communicate everything next day after arati. When Deo went for darshana next day, Baba asked for Rs.20/- which he gave willingly. As the Masjid was crowded, Deo went aside and sat in a corner. Baba asked him to come close and sit with a calm mind, which Deo did. Then after the noon-arati was over and after the men dispersed, Deo saw again Balakram and asked him his previous history, what Baba told him and how he was taught meditation. Balakram was going to reply when Baba sent one Chandru, a leper devotee to call Deo to Him. When Deo went to Baba, the latter asked him when and with whom and what he was talking. He said that he talked with Balakram and heard from him His fame. Then Baba asked again Rs.25/- as Dakshina which Deo gladly gave. Then Baba took him inside and sitting near the post charged him saying – “You stole away My rags without My knowledge.” Deo denied all knowledge of the rags, but Baba asked him to make a search. He searched but found none. Then Baba got angry and said – “There is nobody here, you are the only thief, so grey-haired and old, you came here for stealing.” After this Baba lost His temper, got terribly wild, gave all sorts of abuses and scoldings. Deo remained silent and watching, and thought that he might get a beating also. After about an hour or so, Baba asked him to go to the Wada. He returned to the Wada and told Jog and Balakram all that had happened. Then in the after-noon Baba sent for all and Deo also, and said that His words might have pained the old man (Deo) but as he committed the theft, He could not but speak out. Then Baba asked again for Rs. 12/- Deo collected the amount, paid it and prostrated himself before Him. Then Baba said to him – “What are you doing?” “Nothing” replied Deo. Then Baba – “Go on daily reading the Pothi (Jnaneshwari), go and sit in the Wada, read something regularly every day and while reading, explain the portion read, to all with love and devotion. I am sitting here ready to give you the whole gold-embroidered Shella (valuable cloth), then why go to others to steal rags, and why should you get into the habit of stealing?”

Deo was much pleased to hear the words of Baba, for He asked him to start reading Pothi (Jnaneshwari). He thought that he got what he wanted and that he could read the book with ease thenceforth. He again prostrated himself before Baba and said that he surrendered himself to Him and that he should be treated as a child and be helped in his reading. He realized then what Baba meant by ‘stealing the rags’. What he asked Balakram constituted the ‘rags’ and Baba did not like his behaviour in this respect. As He was ready to answer any question, He did not like him to ask others and make unnecessary enquiries and therefore He harassed and scolded him. Deo thought that He really did not ‘harass and scold’ him but taught that He was ready to fulfill his desires, and there was no use asking others in vain. Deo took these scoldings as flowers and blessings and went home satisfied and contented.

The matter did not end here. Baba did not stop with only issuing an order to read. Within a year He went to Deo and enquired about his progress. On 2nd April 1914, on Thursday morn, Baba gave him a dream-vision. He sat on the upper floor and asked him whether he understood the Pothi. “No” answered Deo. Baba – “Then when are you going to understand?” Deo burst into tears and said, “Unless You shower Your grace, the reading is mere worry and the understanding is still more difficult. I say this definitely.” Baba – “While reading you make haste, read it before Me, in My presence.” Deo – “What shall I read?” Baba – “Read Adhyatma (spiritualism).” Deo went to bring the book when he opened his eyes and was awakened. We leave the readers to imagine what ineffable joy and bliss Deo felt after this vision.

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 40 Assigned for August 07, 2017.

sai40

Shri Sai Satcharitra Parayana

Chapter – 40 Assigned for August 07, 2017.

 

Stories of Baba, (1) Attending Mrs.Deo’s Udyapan Ceremony as a Sannyasi with two Others (Trio) and – (2) Hemadpant’s House in the Form of His Picture.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

Shri SaiSatcharitra in English Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsaHhOdm03VjdEenc

Shri Sai Satcharitra in Hindi Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsbVktN3c3N09DMEE

Shri Sai Satcharitra in Marathi Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsNk40MHBTZWZ6d1E

Shri Sai Satcharitra in Tamil Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsUXI4UWhFaGtseTQ

Shri Sai Satcharitra in Telugu Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsbFVSUV96UmhPdEU

Shri Sai Satcharitra in Malayalam Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsYzZhTWd1UDZ2SFE

Shri Sai Satcharitra in Kannadam Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsblhTRUNvNE8xUkE

Shri Sai Satcharitra in Konkani Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsZ1VLdGFHQ3BsSEU

Shri Sai Satcharitra in Bengali Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsVnBIUDRVbjRXRXM

Shri Sai Satcharitra in Gujarati Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsTlVPdnlZa3FKZUk

Shri Sai Satcharitra in Odia Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsbUw1RFlYcThpR1k

Shri Sai Satcharitra in Punjabi Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsWjA5QXNhbXVWZjA

Shri Sai Satcharitra Sindhi Ch 40

https://drive.google.com/open?id=0B1bwnkVMR-CsRjlnQnczdDdQb1E

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 40

https://drive.google.com/file/d/0B1bwnkVMR-CsLXpKVmViRlFNMEE/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 40

https://drive.google.com/file/d/0B1bwnkVMR-Csay1mR054bkJGOEE/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 40

https://drive.google.com/file/d/0B1bwnkVMR-CsY0FubE9UdTdjSnM/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 40

https://drive.google.com/file/d/0B1bwnkVMR-CsLUMyRGZaWTlaV0U/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 40

https://drive.google.com/file/d/0B1bwnkVMR-CsaERkU1I1TkpPQUE/view?usp=sharing

Chapter XL

Stories of Baba

(1) Attending Mrs.Deo’s Udyapan Ceremony as a Sannyasi with two Others (Trio) and – (2) Hemadpant’s House in the Form of His Picture.

In this chapter we give two stories; (1) How Baba attended the Udyapan ceremony of Mr.B.V.Deo’s mother at his house at Dahanu and (2) How Baba attended the Shimga dinner-party in Hemadpant’s house at Bandra.

Preliminary

Blessed is Shri Sai Samartha who gives instructions in both temporal and spiritual matters to His devotees and makes them happy by enabling them to achieve the goal of their life, – Sai He who when places His hand on their heads transfers His powers to them and thus destroying the sense of differentiation, makes them attain the Unattainable Thing. – He who embraces the Bhaktas who prostrate themselves before Him with no sense of duality or difference. He becomes one with the Bhaktas as the sea with the rivers when they meet it in the rainy season and gives them His power and position. It follows from this that he who sings the Leelas of God’s Bhaktas is equally or more dear to Him than one who sangs the Leelas of God only. Now to revert to the stories of this chapter.

Mrs.Deo’s Udyapan Ceremony

Mr.B.V.Deo was a Mamlatdar at Dahanu (Thana District). His mother had observed 25 or 30 different vows and a Udyapan (concluding) ceremony in connection therewith was to be performed. This ceremony included the feeding of 100 or 200 Brahmins. Mr.Deo fixed a date for the ceremony and wrote a letter to Bapusaheb Jog asking him to request Sai Baba on his behalf to attend the dinner of the ceremony, as without His attendance the ceremony would not be duly completed. Bapusaheb Jog read out the letter to Baba. Baba noted carefully the pure-hearted invitation and said – “I always think of him who remembers Me. I require no conveyance, carriage, tanga, nor train nor aeroplane. I run and manifest myself to him who lovingly calls me. Write to him a pleasing reply that three of us (the trio), Myself, yourself and a third will go and attend it.” Mr.Jog informed Mr.Deo of what Baba said. The latter was much pleased, but he knew that Baba never went to any place except Rahata, Rui and Nimgaon in person. He also thought that nothing was impossible to Baba as He was all-pervading and that He might suddenly come, in any form He likes and fulfill His words.

A few days before this, a Sannyasi with Bengali dress and professing to work for the cause of the protection of the cows, came to the station-master at Dahanu to collect subscriptions. The latter told him to go into the town and see the Mamlatdar (Mr.Deo) and with his help collect funds. Just then the Mamlatdar happened to come there. The station-master then introduced the Sannyasi to him. Both sat talking on the platform. Mr.Deo told him that a subscription-list for some other charitable cause had already been opened by the leading citizen Rao Saheb Narottam Shetti and so it was not good to start another subscription-list and that it would be better if he would visit the place after 2 or 4 months. Hearing this, the Sannyasi left the place.

About a month afterwards, the Sannyasi came in a tanga and stopped in front of Mr.Deo’s house at about 10 a.m. Deo thought that he came for subscriptions. Seeing him busy with the preparations of the ceremony, the Sannyasi said that he had come not for money but for meals. Deo said – “Alright, very glad, you are welcome, the house is yours.” The Sannyasi – “Two lads are with me.” Deo – “Well, come with them.” As there was time (2 hours) for dinner, Deo enquired where he should send for them. He said that it was not necessary as he would come himself at the appointed time. Deo asked him to come at noon. Exactly at twelve noon, the Trio came and joined the dinner party and after feeding themselves went away.

After the ceremony was finished, Deo wrote a letter to Bapusaheb Jog complaining of Baba’s breach of promise. Jog went to Baba with the letter, but before it was opened Baba spoke – “Ah, he says that I promised him to come but deceived him. Inform him that I did attend his dinner with two others, but he failed to recognize Me. Then why did he call me at all? Tell him that he thought that the Sannyasi came to ask for subscription money; did I not remove his doubt in that respect and did I not say that I would come with two others, and did not the Trio come in time and take their meals? See, to keep My words I would sacrifice my life, I would never be untrue to My words.” This reply gladdened Jog’s heart and he communicated the whole of the reply to Deo. As soon as he read it, he burst into tears of joy, but he took himself to task mentally for vainly blaming Baba. He wondered how he was deceived by the Sannyasi’s prior visit and his coming to him for subscriptions, how he also failed to catch the significance of the Sannyasi’s words that he would come with two others for meals.

This story clearly shows that when the devotees surrender themselves completely to their Sad-guru, He sees that the religious functions in their houses are duly executed and complied with all the necessary formalities.

Hemadpant’s Shimga Dinner

Now let us take another story which shows how Baba appeared in the form of His picture and fulfilled the desire of His devotee.

In 1917 on the full-moon morning, Hemadpant had a vision. Baba appeared to him in his dream in the form of a well-dressed Sannyasi, woke him up, and said that He would come to him for meals that day. This awakening constituted a part of the dream. When he fully awoke, he saw no Sai nor any Sannyasi. But when he began to recollect the dream, he remembered each and every word the Sannyasi uttered in his dream. Though he was in contact with Baba for seven years and though he always meditated on Baba, he never expected that Baba would come to his house for meals. However, being much pleased with Baba’s words, he went to his wife and informed her that being the Holi day, a Sannyasi guest was coming for meals and that some more rice should be prepared. She enquired about the guest, who he was and whence he was coming. Then not to lead her astray and not to cause any misunderstanding he gave her the truth, i.e., told her about the dream. She doubtingly asked whether it was possible that Baba should come there (Bandra) from Shirdi, leaving the dainty dishes there for accepting their coarse food. Hemadpant then assured her that Baba might not come in person but He might attend in the form of a guest and that they would lose nothing if they cooked some more rice.

After this, preparations for the dinner went on and it was quite ready at noon. The Holika-worship was gone through and the leaves (dishes) were spread and arranged with ‘Rangoli’ marks around them. Two rows were put up with a central seat between them for the guest. All the members of the family – sons, grandsons, daughters and sons-in-law etc., came and occupied their proper seats and the serving of the various articles commenced. While this was being done, everybody was watching for the guest, but none turned up though it was past noon. Then the door was closed and chained; the anna-shuddhi (ghee) was served. This was a signal to start eating. Formal offering to the Vaishwadeva (Fire), and Naivedya to Shri Krishna were also over and the members were about to begin, when foot-steps in the staircase were distinctly heard. Hemadpant went immediately and opened the door and saw two men there: (1) Ali Mahomed and (2) Moulana Ismu Mujavar. These two persons, seeing that meals were ready and all the members were about to begin eating, apologized to Hemadpant and requested him to excuse their interference. They said – “You left your seat and came running to us, others are waiting for you, so please take this your Thing and I shall relate all the wonderful tale about it later on at your convenience.” So saying he took out from his arm-pit a packet wrapped in an old newspaper cover and placed it on the table. Hemadpant uncovered the packet and saw, to his great wonder and surprise, a big nice picture of Sai Baba. Seeing it, he was much moved, tears ran from his eyes and hair stood on end all over his body, and he bent and placed his head on the feet of Baba in the picture. He thought that Baba had blessed him by this miracle or Leela. Out of curiosity he asked Ali Mahomed whence he got this picture. He said that he bought it from a shop and that he would give all the details about it some time afterwards and wished that as all the members were waiting for him, he should go and join them. Hemadpant thanked him, bade them good-bye and returned to the dinning-hall. The picture was placed on the central seat reserved for the guest and after the due offering of the Naivedya, the whole party commenced eating and finished it in proper time. Seeing the beautiful form in the picture everybody was extremely pleased and wondered how all this happened.

The is how Sai Baba kept up and fulfilled His words uttered by Him in the dream of Hemadpant. The story of the picture with all its details, viz., how Ali Mahomed got it, why he bought it and gave it to Hemadpant, is reserved for the next chapter.

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 39 & 50 Assigned for August 06, 2017.

 

sai32

Shri Sai Satcharitra Parayana

Chapter – 39 & 50 Assigned for August 06, 2017.

 

Baba’s Knowledge of Sanskrit, His Interpretation of a Verse from Gita – Construction of the Samadhi Mandir.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

 

Shri SaiSatcharitra in English Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsSFJLT3NrcTYyYjg

Shri Sai Satcharitra in Hindi Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsaDVnSTh6WHoyTW8

Shri Sai Satcharitra in Marathi Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsNV9FWDBVaUo0bmc

Shri Sai Satcharitra in Tamil Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsdkZocE8yQTN3OEU

Shri Sai Satcharitra in Telugu Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsYXNXR0lSM3ExN0k

Shri Sai Satcharitra in Malayalam Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsZElNLWhua0tiTm8

Shri Sai Satcharitra in Kannadam Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsX21TeVdpcVYwNlk

Shri Sai Satcharitra in Konkani Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsYl9FS0tDNXpvbHc

Shri Sai Satcharitra in Bengali Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsWkJncklQTk5kMG8

Shri Sai Satcharitra in Gujarati Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsVjdfZ3E5UkQwQm8

Shri Sai Satcharitra in Odia Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsUVBZbzhHbG1NaU0

Shri Sai Satcharitra in Punjabi Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsQWUzWjh1UWFEekE

Shri Sai Satcharitra Sindhi Ch 39

https://drive.google.com/open?id=0B1bwnkVMR-CsbXVxcFFnNjJVb0k

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

 

Shri Sai Satcharitra Audio in English Ch. 39

https://drive.google.com/file/d/0B1bwnkVMR-Csb1hlbHBVNVFKQ1U/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 39

https://drive.google.com/file/d/0B1bwnkVMR-CsMU5JeEdUY0dTNXM/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 39

https://drive.google.com/file/d/0B1bwnkVMR-CsdFlQNmNlSVBXTlU/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 39

https://drive.google.com/file/d/0B1bwnkVMR-CsOXBsZUZmaTlfUkE/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 39

https://drive.google.com/file/d/0B1bwnkVMR-CsYmZyZ3VwWFVVeUE/view?usp=sharing

Chapter XXXIX & L

Baba’s Knowledge of Sanskrit

His Interpretation of a Verse from Gita – Construction of the Samadhi Mandir.

This chapter (39) deals with Baba’s interpretation of a verse from the Bhagawad-Gita. As some people believed that Baba knew not Sanskrit, and the interpretation was Nanasaheb Chandorkar’s, Hemadpant wrote another chapter (50) refuting that objection. As the chapter No.50 deals with the same subject-matter, it is incorporated in this chapter.

Preliminary

Blessed is Shirdi and blessed is Dwarkamayi where Shri Sai lived and moved until He took Mahasamadhi. Blessed are the people of Shirdi whom He obliged and for whom He came such long distance. Shirdi was a small village first, but it attained great importance, on account of His contact and became a Tirtha, holy place of pilgrimage. Equally blessed are the womenfolk of Shirdi, blessed is their whole and undivided faith in Him. They sang the glories of Baba while bathing, grinding, pounding corn and doing other house-hold work. Blessed is their love, for they sang sweet songs which calm and pacify the minds of the singers and listeners.

Baba’s Interpretation

Nobody believed that Baba knew Sanskrit. One day He surprised all by giving a good interpretation of a verse from the Gita to Nanasaheb Chandorkar. A brief account about this matter was written by Mr.B.V.Deo, Retired Mamlatdar and published in Marathi in ‘Shri Sai Leela’ magazine, Vol IV. Sphuta Vishaya, page 563. Short accounts of the same are also published in ‘Sai Baba’s Charters and Sayings’ page 61 and in ‘The Wondrous Saint Sai Baba’, page 36 – both by Brother B.V.Narsimhaswami. Mr.B.V.Deo has also given an English version of this in his statement dated 27-9-1936 and published on page 66 of “Devotees’ Experiences, Part III” published by the said Swami. As Mr.Deo has got first hand information about this Subject from Nanasaheb himself we give below his version.

Nanasaheb Chandorkar was a good student of Vedanta. He had read Gita with commentaries and prided himself on his knowledge of all that. He fancied that Baba knew nothing of all this or of Sanskrit. So, Baba one day pricked the bubble. These were the days before crowds flocked to Baba, when Baba had solitary talks at the Mosque with such devotees. Nana was sitting near Baba and massaging His Legs and muttering something.

Baba – Nana, what are you mumbling yourself?

Nana – Iam reciting a shloka (verse) from Sanskrit.

Baba – What shloka?

Nana – From Bhagawad-Gita

Baba – Utter it loudly.

Nana then recited B.G.IV-34 which is as follows :-

‘Tadviddhi Pranipatena Pariprashnena Sevaya,

Upadekshyanti Te Jnanam Jnaninastattwadarshinah’

Baba – Nana, do you understand it?

Nana – Yes.

Baba – If you do, then tell me.

Nana – It means this – “Making Sashtanga Namaskar, i.e., prostration, questioning the guru, serving him, learn what this Jnana is. Then, those Jnanis that have attained the real knowledge of the Sad-Vastu (Brahma) will give you upadesha (instruction) of Jnana.”

Baba – Nana, I do not want this sort of collected purport of the whole stanza. Give me each word, its grammatical force and meaning.

Then Nana explained it word by word.

Baba – Nana, is it enough to make prostration merely ?

Nana – I do not know any other meaning for the word ‘pranipata’ than ‘making prostration’.

Baba – What is ‘pariprashna’?

Nana – Asking questions.

baba – What does ‘Prashna’ mean?

Nana – The same (questioning).

Baba – If ‘pariprashna’ means the same as prashna (question), why did Vyasa add the prefix ‘pari’? Was Vyasa off his head?

Nana – I do not know of any other meaning for the word ‘pariprashna’.

Baba – ‘Seva’, what sort of ‘seva’ is meant?

Nana – Just what we are doing always

Baba – Is it enough to render such service?

Nana – I do not know what more is signified by the word ‘seva’.

Baba – In the next line “upadekshyanti te jnanam”, can you so read it as to read any other word in lieu of Jnanam?

Nana – Yes.

Baba – What word?

Nana – Ajnanam.

Baba – Taking that word (instead of Jnana) is any meaning made out of the verse?

Nana – No, Shankara Bhashya gives no such construction.

Baba – Never mind if it does not. Is there any objection to using the word “Ajnana” if it gives a better sense?

Nana – I do not understand how to construe by placing “Ajnana” in it.

Baba – Why does Krishna refer Arjuna to Jnanis or Tattwadarshis to do his prostration, interrogation and service? Was not Krishna a Tattwadarshi, in fact Jnana himself.

Nana – Yes He was. But I do not make out why he referred Arjuna to Jnanis?

Baba – Have you not understood this?

Nana was humiliated. His pride was knocked on the head. Then Baba began to explain –

(1) It is not enough merely to prostrate before the Jnanis. We must make Sarvaswa Sharangati (complete surrender) to the Sad-guru.

(2) Mere questioning is not enough. The question must not be made with any improper motive or attitude or to trap the Guru and catch at mistakes in the answer, or out of idle curiosity. It must be serious and with a view to achieve moksha or spiritual progress.

(3) Seva is not rendering service, retaining still the feeling that one is free to offer or refuse service. One must feel that he is not the master of the body, that the body is Guru’s and exists merely to render service to him.

If this is done, the Sad-guru will show you what the Janna referred to in the previous stanza is.

Nana did not understand what is meant by saying that a guru teaches ajnana.

Baba – How is Jnana Upadesh, i.e., imparting of realization to be effected? Destroying ignorance is Jnana. (cf. Verse-Ovi-1396 of Jnaneshwari commenting on Gita 18-66 says – “removal of ignorance is like this, Oh Arjuna, If dream and sleep disappear, you are yourself. It is like that.” Also Ovi 83 on Gita V-16 says – “Is there anything different or independent in Jnana besides the destruction of ignornace?”)* Expelling darkness means light. Destroying duality (dwaita) means non-duality (adwaita). Whenever we speak of destroying Dwaita, we speak of Adwaita. Whenever we talk of destroying darkness, we talk of light. If we have to realise the Adwaita state, the feeling of Dwaita in ourselves has to be removed. That is the realization of the Adwaita state. Who can speak of Adwaita while remaining in Dwaita? If one did, unless one gets into that state, how can one know it and realise it?

Again, the Shishya (disciple) like the Sad-guru is really embodiment of Jnana. The difference between the two lies in the attitude, high realization, marvellous super-human Sattva (beingness) and unrivalled capacity and Aishwarya Yoga (divine powers). The Sad-guru is Nirguna, Sat-Chit-Ananda. He has indeed taken human form to elevate mankind and raise the world. But his real Nirguna nature is not destroyed thereby, even a bit. His beingness (or reality), divine power and widsom remain undiminished. The disciple also is in fact of the same swarupa. But, it is overlaid by the effect of the samaskaras of innumerable births in the shape of ignorance, which hides from his view that he is Shuddha Chaitanya (see B.G. Ch. V-15). As stated therein, he gets the impressions – “Iam Jiva, a creature, humble and poor.” The Guru has to root out these offshoots of ignorance and has to give upadesh or instruction. To the disciple, held spell-bound for endless generations by the ideas of his being a creature, humble and poor, the Guru imparts in hundreds of births the teaching – “You are God, you are mighty and opulent.” Then, he realizes a bit that he is God really. The perpetual delusion under which the disciple is labouring, that he is the body, that he is a creature (jiva) or ego, that God (Paramatma) and the world are different from him, is an error inherited from innumerable past births. From actions based on it, he has derived his joy, sorrows and mixtures of both. To remove this delusion, this error, this root ignorance, he must start the inquiry. How did the ignorance arise? Where is it? And to show him this is called the Guru’s upadesh. The following are the instances of Ajnana :-

1 – I am a Jiva (creature)

2 – Body is the soul (I am the body).

3 – God, world and Jiva are different.

4 – I am not God.

5 – Not knowing, that body is not the soul.

6 – Not knowing that God, world and Jiva are one.

Unless these errors are exposed to his view, the disciple cannot learn what is God, jiva, world, body; how they are inter-related and whether they are different from each other, or are one and the same. To teach him these and destroy his ignorance is this instruction in Jnana or Ajnana. Why should Jnana be imparted to the jiva, (who is) a Jnanamurti? Upadesh is merely to show him his error and destroy his ignorance.

Baba added :- (1) Pranipata implies surrender. (2) Surrender must be of body, mind and wealth; Re: (3) Why should Krishna refer Arjuna to other Jnanis? “Sadbhakta takes every thing to be Vasudev (B.G.VII-19 i.e., any Guru will be Krishna to the devotee) and Guru takes disciple to be Vasudev and Krishna treats both as his Prana and Atma (B.G.7-18, commentary of Jnanadev on this). As Shri Krishna knows that there are such Bhaktas and Gurus, He refers Arjuna to them so that their greatness may increase and be known.

Construction of the Samadhi-Mandir

Baba never talked, nor ever made any fuss about the things which He wanted to accomplish, but He so skillfully arranged the circumstances and surroundings that the people were surprised at the slow but sure results attained. The construction of the Samadhi-mandir is an instance in point. Shriman Bapusaheb Booty, the famous multi-millionaire of Nagpur lived in Shirdi whith his family. Once an idea arose in his mind that he should have a building of his own there. Sometimes after this, while he was sleeping in Dixit’s Wada, he got a vision. Bava appeared in his dream and ordered him to build a Wada of his own with temple. Shama who was sleeping there, got also a similar vision. When Bapusaheb was awakened, he saw Shama crying and asked him why. The latter replied that in his vision Baba came close to him and ordered distinctly – “Build the Wada with the temple. I shall fulfill the desires of all. Hearing the sweet and loving words of Baba, I was overpowered with emotion, my throat was choked, my eyes were overflowing with tears, and I began to cry.” Bapusaheb was surprised to see that both their visions tallied. Being a rich and capable man, he decided to build a Wada there and drew up a plan with Madhavarao (Shama). Kakasaheb Dixit also approved of it. And when it was placed before Baba, He also sanctioned it immediately. Then the construction-work was duly started and under the supervision of Shama, the ground floor, the cellar and the well were completed. Baba also on his way to and from Lendi suggested certain improvements. Further work was entrusted to Bapusaheb Jog and when it was going on, an idea struck Bapusaheb Booty’s mind that there should be an open room or platform and in the centre the image of Murlidhar (Lord Krishna with the flute) be installed. He asked Shama to refer this matter to Baba and get His consent. The latter asked Baba about this when He was just passing by the Wada. Hearing Shama, Baba gave His consent saying, “after the temple is complete I will come there to stay” and staring at the Wada He added – “after the Wada is complete, we shall use it ourselves, we shall live, move and play there, embrace each other, and be very happy.” Then Shama asked Baba whether this was the auspicious time to begin the foundation-work of the central room of the Shrine. The latter answered in the affirmative. Shama got a coconut broke it and started the work. In due time the work was completed and an order was also given for making a good image of Murlidhar. But before it was ready, a new thing turned up. Baba became seriously ill and was about to pass away. Bapusaheb became very sad and dejected, thinking that if Baba passed away, his Wada would not be consecrated by the holy touch of Baba’s Feet, and all his money (about a lakh of rupees) would be wasted away. But the words “Place or keep Me in the Wada” which came out of Baba’s mouth just before His passing away, consoled not only Bapusaheb, but one and all. In due time Baba’s holy body was placed and preserved in the central shrine meant or designed for Murlidhar and Baba Himself became Murlidhar and the Wada thus became the Samadhi-mandir of Sai Baba. His wonderful life is unfathomable.

Blessed and fortunate is Bapusaheb Booty in whose Wada lies the holy and the pure body of Baba.

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 36 Assigned for August 03, 2017

sai37 2

Shri Sai Satcharitra Parayana

Chapter – 36 Assigned for   August 03, 2017.

 

(1) Two Goa Gentleman – (2) Mrs. Aurangabadkar.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES: 

Shri Sai Satcharitra in English Ch 36

https://drive.google.com/open?id=0B1bwnkVMR-CseXNvOVppOWR0bEE

Shri Sai Satcharitra in Hindi Ch 36

https://drive.google.com/open?id=0B1bwnkVMR-CsY2xMUHU2a1BVTDA

Shri Sai Satcharitra in Marathi Ch 36

https://drive.google.com/open?id=0B1bwnkVMR-CsemZXWG8tNDBld0U

Shri Sai Satcharitra in Tamil Ch 36

https://drive.google.com/open?id=0B1bwnkVMR-CsTHB5OUZsV01xSnc

Shri Sai Satcharitra in Telugu Ch 36

https://drive.google.com/open?id=0B1bwnkVMR-CsdWtqbTlqQS1PWlk

Shri Sai Satcharitra in Malayalam Ch 36

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Shri Sai Satcharitra in Kannadam Ch 36

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Shri Sai Satcharitra in Konkani Ch 36

https://drive.google.com/open?id=0B1bwnkVMR-CsV055eTlhbnJUd1U

Shri Sai Satcharitra in Bengali Ch 36

https://drive.google.com/open?id=0B1bwnkVMR-CsNmdYZENvV2ctZ1k

Shri Sai Satcharitra in Gujarati Ch 36

https://drive.google.com/open?id=0B1bwnkVMR-CseWhIVjdMTzJPQ2M

Shri Sai Satcharitra in Odia Ch 36

https://drive.google.com/open?id=0B1bwnkVMR-CsQ3RQaVdzeWtBZGs

Shri Sai Satcharitra in Punjabi Ch 36

https://drive.google.com/open?id=0B1bwnkVMR-CsLXR6QnBmX1hMVFk

Shri Sai Satcharitra Sindhi Ch 36

https://drive.google.com/open?id=0B1bwnkVMR-CsRnhwZV8yZkprcWM

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

Shri Sai Satcharitra Audio in English Ch. 36

https://drive.google.com/file/d/0B1bwnkVMR-CsMHFOQUl3U2JLRzg/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 36

https://drive.google.com/file/d/0B1bwnkVMR-CsTno0VXZTWE5tbnM/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 36

https://drive.google.com/file/d/0B1bwnkVMR-CsRkNoY0FwMlU1aDA/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 36

https://drive.google.com/file/d/0B1bwnkVMR-CsQkd4U2l0bHlWRmc/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 36

https://drive.google.com/file/d/0B1bwnkVMR-CsVlZhZjhlbXZ2ZnM/view?usp=sharing

Chapter XXXVI

Wonderful Stories of

(1) Two Goa Gentleman – (2) Mrs. Aurangabadkar.

This Chapter relates the wonderful stories of two gentlemen from Goa and Mrs. Aurangabadkar of Sholapur.

Two Gentlemen

Once two gentlemen came from Goa for taking darshan of Sai Baba, and prostrated themselves before him. Though both came together, Baba asked only one them to give Him Rs.15/- as Dakshina which was paid willingly. The other man voluntarily offered Rs. 35/-. This sum was rejected by Baba to the astonishment of all. Shama, who was present, asked Baba, “What is this? Both came together, one’s Dakshina you accept, the other, though voluntarly paid, you refuse. Why this distinction? Baba replied, “Shama, you know nothing. I take nothing from anybody. The Masjidmayi (The presiding Deity of the Masjid) calls for the debt, the donor pays it and becomes free. Have I any home, property or family to look after? I require nothing. I am ever free. Debt, enmity and murder have to be atoned for, there is not escape”. Baba then continued in His characteristic way as follows:-

As first he was poor and took a vow to his God that he would pay his first month’s salary if he got an appointment. He got one on Rs.15/- p.m. Then he steadily got promotions, from Rs.15/- he got Rs. 30, 60, 100, 200 and ultimately Rs.700/- per month. But in his prosperity he forgot clean the vow he took. The force of his karma has driven him here and I asked that amount (Rs.15/-) from him as Dakshina.

Another story, While wandering by the sea-side I came to a huge mansion and sat on its verandah. The owner gave me a good reception and fed me sumptuously. He showed me a neat and clean place near a cupboard for sleeping. I slept there. While I was sound asleep, the man removed a literite slab and broke the wall entered in and scissored off all the money from my pocket. When I woke up, I found that Rs.30,000/- were stolen. I was greatly distressed and sat weeping and moaning. The money was in currency notes and I thought that the Brahmin had stolen it. I lost all interest in food and drink and sat for a fortnight on the verandah, bemoaning my loss. After the fortnight was over, a passing fakir saw me crying, and made enquiries regarding the cause of my sorrow. I told him everything. He said, “If you act according to my bidding, you will recover your money; go to a fakir, I shall give his whereabouts, surrender yourself to him, he will get back your money; in the meanwhile give up your favourite food till you recover your money.” I followed the fakir’s advice and got my money. Then I left the Wada and went to the sea-shore. There was a steamer, but I could not get into it as it was crowded. There a good-natured peon interceded for me and I got in luckily. That brought me to another shore, where I caught a train and came to the Masjidmayi.

The story finished and Baba asked Shama to take the guests and arrange for their feeding. Then Shama took them home and fed them. At dinner, Shama said to the guests that Baba’s story was rather mysterious, as He had never gone to the sea-side, never had any money (Rs.30,000/-), never travelled, never lost any money and never recovered it, and enquired whether they understood it and caught its significance. The guests were deeply moved and were shedding tears. In a choking voice they said that Baba was omniscient, infinite, the One (Para Brahma) without a second. The story He gave out is exactly our story, What He spoke has already taken place in our case. How He knew this, is a wonder of wonders! We shall give all the details after the meals.

Then after the meals while they were chewing betel-leaves,the guests began to tell their stories. One of them said:-

“A hill-station on the ghats is my native place. I went to Goa to earn my living by securing a job. I took a vow to God Datta that if I got any service, I would offer Him my first month’s salary. By His grace I got an appointment of Rs.15/- and then I got promotions as described by Baba. I did forget all about my vow. Baba has just reminded me of it in this way and recovered Rs. 15/- from me. It is not Dakshina as one may think it to be, but a repayment of an old debt and fulfillment of long forgotten vow”.

Moral

Baba never, in fact, actually begged any money, nor allowed His Bhaktas to beg. He regarded money as a danger or bar to spiritual progress and did not allow His Bhaktas to fall into its clutches. Bhagat Mhalsapati, is an instance on tis point. He was very poor and could hardly make both ends meet. Baba never allowed him to make any money, nor gave him anything from the Dakshina amount. Once a kind and liberal merchant named Hansaraj gave a large amount of money to Mhalsapati in Baba’s presence, but Baba did not allow him to accept it.

Then the second guest began his tale. “My Brahmin (cook) was serving me faithfully for 35 years. Unfortunately he fell into bad ways, his mind changed and he robbed me of my treasure. By removing a laterite slab from my wall where my cup-board is fixed, he came in while we were all asleep and carried away all my accumulated wealth, Rs. 30,000/- in currency notes. I know not how Baba mentioned the exact amount. I sat crying day and night. My enquiries came to nothing. I spent a fortnight in great anxiety. As I sat on the verandah, sad and dejected, a passing fakir noted my condition and enquired of its cause, and I told him all about it. He told me that an Avalia by name Sai lives in Shirdi, Kopergaon Taluka. Make vow to Him and give up any food that you like best and say to Him mentally that ‘I have given up eating that food till I take your darshan’. Then I took the vow and gave up eating rice and s0aid, “Baba, I will eat it after recovering my property and after taking your darshan”.

Fifteen days passed after this. The Brahmin, of his own accord, came to me, returned my money and apologized, saying, “I went mad and acted thus; I now place my head on your feet, please forgive me”. Thus everything ended well. The fakir that met me and helped me, was not seen again. An intensive desire to see Sai Baba, whom the fakir pointed out to me, arose in my mind. I thought that the fakir who came all the way to my house was no other than Sai Baba. Would He, who saw me and helped me to get my lost money ever covet to get Rs.35/-? On the contrary without expecting anything from us, He always tries His best to lead us on the path of spiritual progress.

I was overjoyed when I recovered my stolen property and being infatuated, I forgot all about my vow. Then when I was at Colaba, one night I saw Sai Baba in my dream. This reminded me of my promised visit to Shirdi. I went to Goa and from there wanted to start for Shirdi, by taking a steamer to Bombay, en route. But when I came to the harbour, I found that the steamer was crowded and there was no place. The captain did not allow me, but on the intercession of a peon, who was stranger to me, I was allowed to get into the steamer which brought me to Bombay. From there, I got in the train and came here. Surely I think that Baba is all-pervading and all-knowing. What are we and where is our home? How great our good fortune that Baba got back our money and drew us here to Himself? You Shirdi folk must be infinitely superior and more fortunate than we; for Baba has played, laughed, talked and lived with you for so many years. I think that your store of good merits must be infinite, for it attracted Baba into Shirdi. Sai is our Datta. He ordered the vow. He gave me a seat in the steamer and brought me here and thus gave proof of His omniscience and omnipotence”.

Mrs. Aurangabadkar

A lady from Sholapur, wife of Sakharam Aurangabadkar had no issue during the long period of 27 years. She had made a number of vows of Gods and Goddesses for an issue, but was not successful. She then became almost hopeless. To make a last attempt in this matter, she came to Shirdi with her step-son Vishwanath and stayed there for two months, serving Baba. Whenever she went to the Masjid, she found it full and Baba surrounded by devotees. She wanted to see Baba alone, fall at His feet and open her heart and pray for an issue, but she got no suitable opportunity. Ultimately she requested Shama to intercede with Baba for her when He was alone. Shama said to her that Baba’s Darbar was open, still he would try for her and that the Lord might bless her. He asked her to sit ready with a cocoa-nut and joss-sticks on the open courtyard at the time of Baba’s meals and that when he beckoned to her, she should come up. One day after dinner, Shama was rubbing Baba’s wet hands with a towel when the latter pinched Shama’s cheek. Shama feigning anger said, “Deva, is it proper for you to pinch me like this? We don’t want such a mischievous God who pinches us thus. Are we Your dependents, is this the fruit of our intimacy?” Baba replied, “Oh Shama, during the 72 generations that you were with me, I never pinched you till now and now you resent my touching you”. Shama, “We want a God that will give us ever kisses and sweets to eat; we do not want any respect from You, or heaven, balloon etc. Let our faith unto Your Feet be ever wide-awake”. Baba, “Yes, I have indeed come for that. I have been feeding and nursing you and have got love and affection for you“.

Then Baba went up and took his seat. Shama beckoned to the lady. She came up, bowed and presented the cocoa-nut and joss-sticks. Baba shook the cocoa-nut which was dry. The Kernal within rolled and made a noise. Baba said, “Shama, this is rolling, see what it says”. Shama, “The woman prays that a child might be similarly rolling and quickening in the womb. So give her the cocoa-nut with Your blessings”.

Baba, “Will the coconut give her any issue? How people are foolish and fancy such things!”

Shama, “I know the power of Your word and blessing. Your word will give her a string or series of children. You are wrangling and not giving real blessing”.

The parley went on for a while. Baba repeatedly ordering to break the coconut and Shama pleading for the gift of the unbroken fruit to the lady. Finally Baba yielded and said, “She will have an issue”. “When?” asked Shama. “In 12 months” was the reply. The cocoa-nut was therefore broken into two part, one was eaten by the two, the other was given to the lady.

The Shama turned up to the lady and said, “Dear madam, you are a witness to my words. If within 12 months you do not get any issue, I will break a cocoa-nut against this Deva’s head and drive him out of this Masjid. If I fail in this, I will not call myself Madhav. You will soon realize what I say”.

She delivered a son in one year’s time and the son was brought to Baba in his fifth month. Both husband and wife, prostrated themselves before Baba and the grateful father (Mr. Aurangabadkar) paid a sum of Rs.500/- which was spent in constructing a shed for Baba’s house “Shyamakarna”.

Bow to Shri Sai – Peace be to all

Shri Sai Satcharitra Parayana – Chapter – 35 Assigned for August 02, 2017

sai48

Shri Sai Satcharitra Parayana,

Chapter – 35 Assigned for August 02, 2017.

 

Tested And Never Found Wanting, Kaka Mahajani’s Friend and Master – Bandra Insomnia Case – Bala Patil Newaskar.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES: 

 

Shri Sai Satcharitra in English Ch 35

https://drive.google.com/open?id=0B1bwnkVMR-CsZTY0cHJSWHZac3M

Shri Sai Satcharitra in Hindi Ch 35

https://drive.google.com/open?id=0B1bwnkVMR-CsUTVWZkdrNVBoaGs

Shri Sai Satcharitra in Marathi Ch 35

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Shri Sai Satcharitra in Tamil Ch 35

https://drive.google.com/open?id=0B1bwnkVMR-CsTExtMFhWbW9FZE0

Shri Sai Satcharitra in Telugu Ch 35

https://drive.google.com/open?id=0B1bwnkVMR-CsVnpERzZfTi1tWGs

Shri Sai Satcharitra in Malayalam Ch 35

https://drive.google.com/open?id=0B1bwnkVMR-CsUFJQN1hhWDZIRFE

Shri Sai Satcharitra in Kannadam Ch 35

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Shri Sai Satcharitra in Konkani Ch 35

https://drive.google.com/open?id=0B1bwnkVMR-CselNPcWk2ZTQxYUU

Shri Sai Satcharitra in Bengali Ch 35

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Shri Sai Satcharitra in Gujarati Ch 35

https://drive.google.com/open?id=0B1bwnkVMR-CsZnd0RF9JanpHdk0

Shri Sai Satcharitra in Odia Ch 35

https://drive.google.com/open?id=0B1bwnkVMR-CsMmJYR1ItSHgzejg

Shri  Sai Satcharitra in Punjabi Ch 35

https://drive.google.com/open?id=0B1bwnkVMR-CsSGxmdE1pRmFrY0U

Shri  Sai Satcharitra Sindhi Ch 35

https://drive.google.com/open?id=0B1bwnkVMR-CsUUJVTTNKdWpiTGc

 

SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

 

Shri Sai Satcharitra in Nepali

https://drive.google.com/folderview?id=0B1bwnkVMR-Csb0Q4T0JfR3dlY2M&usp=sharing

Shri Sai Satcharitra in German

https://drive.google.com/folderview?id=0B1bwnkVMR-CsRXd1TW5QSWhjN1U&usp=sharing

Shri Sai Satcharitra in French

https://drive.google.com/file/d/0B1bwnkVMR-CsY0JCdGdsYV9lWUE/view?usp=sharing

Shri Sai Satcharitra in Spanish

https://drive.google.com/file/d/0B1bwnkVMR-CsOXJSaVBSZjN2ckU/view?usp=sharing

Shri Sai Satcharitra in Urdu

https://drive.google.com/file/d/0B1bwnkVMR-CsclNCdlBjTlA3X1U/view?usp=sharing

 

SHRI SAI SATCHARITRA IN AUDIO MP3 FORMAT:

 

Shri Sai Satcharitra Audio in English Ch. 35

https://drive.google.com/file/d/0B1bwnkVMR-CseV81MXNTOEpVc2c/view?usp=sharing

Shri Sai Satcharitra Audio in Hindi Ch. 35

https://drive.google.com/file/d/0B1bwnkVMR-CsOXlYU09id2MyNjQ/view?usp=sharing

Shri Sai Satcharitra Audio in Marathi Ch. 35

https://drive.google.com/file/d/0B1bwnkVMR-Csd0pDYUJrVFM2Zzg/view?usp=sharing

Shri Sai Satcharitra Audio in Tamil Ch. 35

https://drive.google.com/file/d/0B1bwnkVMR-Csb3JhV2drLVJUdkU/view?usp=sharing

Shri Sai Satcharitra Audio in Telugu Ch. 35

https://drive.google.com/file/d/0B1bwnkVMR-CsVUZ4TTdJWGs5X2s/view?usp=sharing

 

Chapter XXXV

 

Tested And Never Found Wanting

Kaka Mahajani’s Friend and Master – Bandra Insomnia Case – Bala Patil Newaskar.

This Chapter also continues the subject of the importance of the Udi; it also gives two cases in which Baba was tested and not found wanting. These cases will be taken up first.

Preliminary

In spiritual matters or endeavours, sectarianism is the greatest bar to our progress. Those, who believe the God is without form, are heard saying that to believe the God is with the form is an illusion and that the Saints are only human beings. Then why should they bend their heads before them and offer Dakshina? Persons belonging to other sects will also raise objections and say, “Why should they bow and offer allegiance to other Saints, leaving their Sadgurus?” Similar objections regarding Sai Baba were heard before and are heard even now. Some said that when they went to Shirdi, Baba asked for Dakshina from them. Is it good that Saints should collect money in this fashion? If they do so, where is their Sainthood? But there are many instances where men went to Shirdi to scoff; but remained there to pray. Two such instances are given below.

Kaka Mahajani’s Friend

A friend of Kaka Mahajani was a worshipper of God without form and was averse to idolatry. Out of curiosity he agreed to go to Shirdi with Kaka Mahajani on two conditions, viz., (1) that he would neither bow to Baba, (2) nor pay Him any Dakshina. Kaka agreed to these conditions and they both left Bombay on a Saturday night and reached Shirdi the next morning. As soon as they put their feet on the steps of the Masjid, Baba, looking at the friend from a little distance, addressed him in sweet words as follows, “Oh, welcome sir”. The tone that uttered these words was a very peculiar one. It exactly resembled the tone of the friend’s father. It reminded him of his departed father and sent a thrill of joy through his body. What an enchanting power the tone had! Being surprised the friend said, “This is no doubt the voice of my father”. Then he at once up and, forgetting his resolution, placed his head upon Baba’s Feet.

Then Baba asked for Dakshina twice, once in the morning and again at noon at the time of their taking leave; but He asked it from Kaka only and not from the friend. The latter whispered to Kaka, “Baba asked for Dakshina from you twice. I am with you, why does He omit me?” You ask Baba Himself” was Kaka’s reply. Baba asked Kaka what his friend was whispering, then the friend asked Baba himself whether he should pay any Dakshina. Baba replied, “You had no mind to pay, so you were not asked; but if you want to pay now you may.” Then the friend paid Rs.17 as Dakshina, the same amount that Kaka paid. Baba then addressed him a few words of advice, “You do away, destroy the Teli’s wall (sense of difference) between us, so that we can see and meet each other face to face”. Then Baba allowed them to depart. Thought the weather was cloudy and threatening, Baba assured them of their safe journey and both of them reached Bombay safely. When he reached home and opened the door and windows of his house, he found two sparrows fallen dead on the ground and one just flying out through a window. He thought that if he had left the windows open, two sparrows would have been saved, but thought again, that they had met their lot and that Baba had sent him back soon just to save the third sparrow.

Kaka Mahajani’s Master

Kaka was the Manager in the firm of Thakkar Dharmasey Jethabhai, a solicitor of Bombay. Both the Master and the Manager were on intimate terms. Mr. Thakkar knew that Kaka was often going to Shirdi, staying there for some days and returning, when Baba permitted him. Out of curiosity and just to test Baba, Mr. Thakkar decided to go to Shirdi with Kaka during Shimga holidays. As Kaka’s return was uncertain, he took another man with him as an associate. The three started together and Kaka bought two seers of raisins (dried grapes with seed) on the way for presentation to Baba. They reached Shirdi in due time, and went to the Masjid for darshan. Then Babasaheb Tarkhad was there, Mr. Thakkar asked him why he came there. “For darshan”, Tarkhad replied. Mr. Thakkar asked if miracles took place there. Tarkhad replied that it (to see miracles) was not his attitude, but the earnest intentions of the Bhaktas were satisfied here. Then Kaka prostrated himself before Baba and offered the raisins to Him. Baba ordered them to be distributed. Mr. Thakkar got a few of them. He did not like the raisins and he was advised by his doctor not to eat them without washing and cleaning them. So he was in a fix. He did not like to eat them, nor could he reject them. To keep up formalities, he put them into his mouth, but did not know what to do with the seeds. He could not spit them out on the floor of the Masjid, so he pocketed them against his wish. He then said in his mind that if Baba was a Saint, how could He be ignorant of his dislike for the raisins and could He force them on him. When this thought arose in his mind Baba again gave him some more raisins. He could not eat them, but held them in his hand. Then Baba asked him to eat them up. He obeyed and found, to his surprise, that they were all seedless. He wanted to see miracles and here was one. He knew that Baba read his thought; and as per his wish converted raisins (with seeds) into seedless grapes. What a wonderful power! Again to test further he asked Tarkhad, who was sitting by and who also got some raisins, “What kind of grapes you got?” He replied “They variety with seeds.” Mr. Thakkar was still more surprised to hear this. Then to confirm his growing faith Thakkar thought in his mind that if Baba was a real Saint, the raisins should be now given to Kaka first. Reading this thought also, Baba ordered that distribution should be commenced from Kaka. These proofs were sufficient for Thakkar.

Then Shama introduced Mr. Thakkar as the master of Kaka, upon which Baba said, “How could he be his master? He has got a different Master altogether”. Kaka appreciated this reply. Forgetting his resolve, Thakkar saluted Baba and returned to the Wada.

After the noon-Arati was over, they all went to the Masjid for taking Baba’s leave for their departure. Sharma spoke for them. Baba then spoke as follows.

“There was a fickle-minded gentleman. He had health and wealth and was free from both physical and mental afflictions, but he took on him needless anxieties and burdens and wandered hither and thither, thus losing his peace of mind. Sometimes he dropped the burdens and at other times carried them again. His mind knew no steadiness. Seeing his state, I took pity on him and said, “Now please keep your faith on any one place (point) you like, why roam like this? Stick quietly to one place.

Thakkar at once came to know that, that was an exact description of himself. He wished that Kaka should also return with him but no one expected that Kaka would be allowed to leave Shirdi so soon. Baba read also this thought to his and permitted Kaka to return with his master. Thakkar got one more proof of Baba’s capacity to read another’s mind.

Then Baba asked Kaka for Rs. 15/- as Dakshina and received it. To Kaka He said, “If I take one rupee as Dakshina from anybody I have to return it tenfold to him. I never take anything gratis. I never ask any one indiscriminately. I only ask and take from him whom the Fakir (My Guru) points out. If any one is indebted formerly to the Fakir money is received from him. The donor gives, i.e. sows his seeds, only to reap a rich harvest in future. Wealth should be the means to work out Dharma. If it is used for personal enjoyment, it is wasted. Unless you have given it before, you do not get it now. So the best way to receive is to give. The giving of Dakshina advances Vairagya (Non-attachment) and thereby Bhakti and Jnana. Give one and receive tenfold”.

On hearing these words Mr. Thakkar himself gave Rs.15/- in Baba’s hand, forgetting his resolve not to do so. He thought he did well in coming to Shirdi as all his doubts were solved and he learnt so much.

Baba’s skill in handling such cases was unique. Though He did all those things He was totally non-attached to them. Whether anybody saluted Him or not, or whether anybody gave Him Dakshina or not, it was the same to Him. None He disrespected. He felt no pleasure because He was worshipped and no pain because He was disregarded. He transcended the pairs of opposites, viz. pleasure and pain, etc.

Insomnia Case

A Kayastha Prabhu gentleman of Bandra suffered from Insomnia for long. As soon as he laid himself down for sleep, his departed father appeared to him in his dream, and abused and scolded him severely. This broke his sleep and made him restless the whole night. Every night this went on and the man did not know what to do. One day he consulted a devotee of Baba in this respect. He recommended the Udi as the only infallible remedy he knew. He gave him some Udi and asked him to apply a little of it to his forehead before going to bed and keep the Udi-packet under the pillow. He tried this remedy and found, to his great surprise and joy, that he got sound sleep and that there was no disturbance of any kind. He continued the remedy and always remembered Sai. Then he got a picture of Sai Baba which he hung on the wall near his pillow and started worshipping it daily and on Thursdays, offering garland, naivedya etc. Then he got on well and forgot altogether his past trouble.

Balaji Patil Newaskar

This man was a great devotee of Baba. He rendered most excellent and disinterested service. Every day he swept and kept clean all the passages and streets in Shirdi through which Baba passed in His daily routine. This work was, after him, equally well-done by another female devotee named Rahda-Krishna-Mai, and after her by Abdoola. When Balaji reaped his corn every year, he brought the whole quantity and presented it to Baba. He returned with what Baba gave him and maintained himself and his family with it. This course was followed by him for many years and after him by his son.

Power and Efficacy of Udi

Once it happened that at Balaji’s death anniversary day, a certain number of guests were invited and the dinner was prepared for them. But at the dinner-time it was found that thrice the number of people invited had turned up. Mrs. Newaskar was in a fix. She thought that the food would not suffice for the people assembled and that if it fell short, the honour of the family would be at stake. Her mother-in-law comforted her by saying, “Don’t be afraid, it is not ours, but Sai’s food; cover every vessel with cloth, putting some Udi in it, and serve from the same without opening it : Sai will save us from ignominy.” She did as she was advised and it was found to their surprise and joy that not only did the food suffice for all, but plenty of it remained after serving. “As one feels intently, so he realizes accordingly” was proved in this case.

Sai Appearing as Serpent

Once Raghu Patil of Shirdi went to Balaji Patil at Newase. That evening he found that a serpent entered the cowshed hissing. All the cattle were afraid and began to move. The immates of the house were frightened, but Balaji thought that it was Sai Who appreared in his house as a serpent. Without being afraid in the least he brought a cup of milk and placing it before the serpent said, “Baba, why do you miss and make noise? Do you want to frighten us? Take this cup of milk and drink it with a calm mind”. Saying this, he sat close by unperturbed. The other members were frightened and did not know what to do. In a short time the serpent disappeared. Nobody knew where it went. It was not found though a search was made in the cowshed.

Balaji had two wives and some children. They sometimes went to Shirdi from Newase for taking Baba’s darshana. Then Baba bought saris and other clothes which were given to them with His blessings.

Bow to Shri Sai – peace be to all

 

Shri Sai Satcharitra Parayana – Chapter – 34 Assigned for August 01, 2017.

 

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Shri Sai Satcharitra Parayana,

Chapter – 34 Assigned for August 01, 2017.

 

Greatness of Udi (continued),  (1) Doctor’s Nephew – (2) Dr. Pillay – (3) Shama’s Siste-in-Law – (4) Irani Girl – (5) Harda Gentleman – (6) Bombay Lady.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES: 

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Shri Sai Satcharitra Audio in Telugu Ch. 34

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Chapter XXXIV

Greatness of Udi (continued)

(1) Doctor’s Nephew – (2) Dr. Pillay – (3) Shama’s Siste-in-Law – (4) Irani Girl – (5) Harda Gentleman – (6) Bombay Lady.

This Chapter continues the subject “Greatness of Udi” and describes cases in which the application of Udi was most efficacious.

Doctor’s Nephew

At Malegaon (Dt. Nasik) there lived a doctor (qualified and degree-holder). His nephew suffered from an incurable disease – Tubercular bone-abcess. The doctor himself and his brothers, the medical practitioners, tried all sorts of remedies and even an operation. There was no relief and there was no end to the little boy’s suffering. Friends and relations advised the parents of the boy to seek divine aid and recommended them to try Sai Baba, who was known to have cured such incurable cases by His mere glance. The parents, therefore, came to Shirdi. They prostrated themselves before Baba, placed the boy before Him and pleaded humbly and respectfully, and implored Him to save their son. The merciful Baba comforted them saying “Those who resort to this Masjid shall never suffer anything in this life and to the end of time. Be now care-free. Apply Udi on the abcess and within one week he will recover. Believe in God. This is no Masjid, but Dwarawati. He who steps here will soon get health and happiness and his sufferings will come to an end”. The boy was made to sit before Baba, Who moved his hands on the affected part and cast His loving glances on him. The patient was pleased and with the application of the Udi, he began to recover, and was all right after some days. The parents then left Shirdi with their son, thanking Baba for the cure, which was effected by Udi and Baba’s gracious looks.

After knowing this, the doctor, the uncle of the boy became wonder-struck and desired to see Baba while he was on his way to Bombay for some business; but at Malegaon and Manmad somebody spoke to him against Baba and poisoned his ears. He therefore, dropped the idea of visiting Shirdi and went to Bombay direct. He wanted to spend the rest of his leave at Alibag, but at Bombay he heard three successive nights, a voice crying out,”Still you disbelieve me?”. Then the doctor changed his mind and resolved to go to Shirdi. He had to attend in Bombay to a case of Infectious Fever, which showed no signs of abatement soon. So he thought that his Shirdi trip would be postponed. He however proposed a test in his mind and said,”If the patient gets all right today, I start for Shirdi tomorrow.” The wonder is that exactly at the time when the determination was taken, the fever began to abate and the temperature became normal. Then he went to Shirdi as per his determination, took Baba’s darshan and prostrated himself before Him. Baba gave him such experiences that he became His devotee. He stayed there for four days and returned home with Baba’s Udi and blessings. Within a fortnight he was transferred on promotion to Bijapur. His nephew’s case gave him an opportunity for seeing Baba and this visit engendered in him a neverfailing love for the Saint’s feet.

Dr. Pillay

One Dr. Pillay was an intimate Bhakta of Baba. He was much liked by Baba, Who always called him Bhau (brother). Baba talked with him off and on and consulted him in all matters and wanted him always at His side. This Pillay suffered once very badly from guinea-worms. He said to Kakasaheb Dixit, “The pain is most excruciating and unbearable. I prefer death to it. This pain, I know, is for repaying past Karma, but go to Baba and tell Him to stop the pain and transfer the working of my past Karma to ten future births of mine.” Mr. Dixit went to Baba and told Him his request. Then Baba, being moved by his request, said to Dixit,”Tell him to be fearless. Why should he suffer for ten births? In ten days he can work out the sufferings and consequences of his past Karma. While I am here to give him temporal and spiritual welfare, why should he pray for death? Bring him here on somebody’s back and let us work and finish his sufferings once for all”.

The doctor was brought in that condition and was seated on Baba’s right side,where Fakir Baba always sat. Baba gave him His bolster and said,”Lie calmly here and be at ease. The true remedy is, that the result of past actions has to be suffered and got over. Our Karma is the cause of our happiness and sorrow; therefore put up with whatever comes to you. Allah (God) is the sole Dispenser and Protector, always think of Him. He will take care of you. Surrender to His feet with body, mind, wealth and speech, i.e. completely and then see what He does.” Dr. Pillay said in return that Nanasaheb had put a bandage over the leg, but he found no relief. “Nana is a fool” replied Baba. “Take off that bandage or else you will die. Now a crow will come and peck you, and then you will recover.”

While this conversation was going on, one Abdul, who always cleaned the Masjid and trimmed the lamps, turned up. While he was attending to his work of training, his foot accidentally fell upon the stretched leg of Dr. Pillay. The leg was already swollen and when Abdul’s foot fell upon it and pressed it, all the seven guinea-worms were squeezed out at once. The pain was unbearable and Dr. Pillay bawled out loudly. After some time, he calmed down and began to sing and cry alternately. Then Pillay enquired when the crow was coming and peeking. Baba said, “Did you not see the crow? He won’t come again. Abdul was the crow. Now go and rest yourself in the Wada and you will be soon allright.”

By application of the Udi and by taking it in the stomach with water, and without taking any other treatment or medicine, the disease was completely cured in ten days as predicted by Baba.

Sharma’s Sister-in-law

Shama’s younger brother Bapaji was staying near Sawool well. Once his wife was attacked with Bubonic plague. She had high fever and two bubos in her groins. Bapaji rushed to Shama at Shirdi and asked him to come and help. Shama was frightened, but according to his wont, he went to Baba, prostrated himself before Him, invoked His aid, and requested Him to cure the case. He also asked His permission to go to his brother’s house. Then Baba said, “Don’t go there at this late hour (night), send her Udi. Why care for the fever and bubos? God is our father and master; she will be alright easily. Do not go now, but go there in the morning and return immediately.”

Shama had full faith in Baba’s Udi. It was sent with Bapaji. It was applied on the bubos and some of it was mixed with water and was given to the patient for drinking. No sooner was it taken in, than perspiration set in profusely, the fever abated and the patient had a good sleep. Next morning Bapaji was surprised to see his wife alright and refreshed with no fever and bubos. When Shama went there next morning with Baba’s permission he was also surprised to see her at the hearth and preparing tea. On questioning his brother, he learnt that Baba’s Udi cured her completely in one night. Then Shama realized the significance of Baba’s words. “Go there in the morning and return immediately.

After taking tea, Sharma returned and after saluting Baba said,”Deva, what is this play of Yours? You first raise a storm and make us restless and then calm it down and ease us”. Baba replied “You see mysterious is the path of action. Though I do nothing, they hold Me resonsible for the actions which take place on account of Adrista (destiny). I am only their witness. The Lord is the sole Doer and Inspirer. He is also most merciful. Neither I am God nor Lord. I am His obedient servant and remember Him often. He, who casts aside his egoism, thanks Him and he, who trusts Him entirely, will have his shackles removed and will obtain liberation”.

Irani’s Daughter

Now read the experience of an Irani gentleman. His young daughter got fits every hour. When the convulsion came she lost her power of speech, her limbs got shrunk and contracted and she fell down senseless. No remedy gave her any relief. Some friend recommended Baba’s Udi to her father and asked him to get it from Kakasaheb Dixit at Vile Parle (suburb of Bombay). Then the Irani gentleman got the Udi and gave it mixed with water to his daughter daily for drinking. In the beginning the convulsions, which were coming on hourly, came every seven hours and after a few days the daughter recovered completely.

Harda Gentleman

An old gentleman of Harda (C.P) was suffering from a stone in his bladder. Such stones are generally removed by surgical operations and people recomended him to undergo one. He was old and weak, lacked strength of mind and could not think of submitting himself to surgical treatment. His suffering was soon to end in another way. The Inamdar (City Officer) of that town happened to come there at this time. He was a devotee of Baba and had always a stock of Udi with him. On the recommendation of friends, his son got some Udi from and mixing it with water, gave it to his old father to drink. Within five minutes the Udi was assimilated, the stone was dissolved and came out through his urine and old man was soon relieved.

Bombay Lady

A woman of the Kayastha Prabhu caste in Bombay always suffered terrible pain at her delivery. She was very much frightened each time she became pregnant and did not know what to do. Shri Rama-Maruti of Kalyan, who was a devotee of Baba advised her husband to take her to Shirdi for a painless delivery. When she next became pregnant, both husband and wife came to Shirdi, stayed there for some months and worshipped Baba and got all the benefit of His company. After some time the hour of delivery came and as usual there was obstruction in the passage from the womb. She began to suffer labour pains, did not know what to do, but began to pray to Baba for relief. In the meantime, some neighbouring women turned up and after invoking Baba’s aid, gave her Udi-mixture to drink. In five minutes, the woman delivered safely and painlessly. The issue was still-born according to its fate; but the mother who got rid of the anxiety and pain, thanked Baba for the safe delivery and ever remained grateful to Him.

Bow to Shri Sai – Peace to be all

Shri Sai Satcharitra Parayana – Chapter – 33 Assigned for July 31, 2017

 

sai22

Shri Sai Satcharitra Parayana

Chapter – 33 Assigned for July 31, 2017.

 

Greatness of Udi, Scorpion Sting and Plague Cases Cured – Jamner Miracle – Narayanarao’s Sickness – Balabuvasutar – AppasahebKulkarni – HaribhauKarnik.

 

DIRECT DOWN LOAD LINKS IN MAJOR INDIAN LANGUAGES:

 

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SHRI SAI SATCHARITRA IN FOREIGN LANGUAGES:

 

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Shri SaiSatcharitra in Urdu

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Chapter XXXIII

Greatness of Udi

Scorpion Sting and Plague Cases Cured – Jamner Miracle – Narayanarao’s Sickness – Balabuvasutar – AppasahebKulkarni – HaribhauKarnik.

 

In the last Chapter we described the greatness of the Guru; now in this we will describe the greatness of Udi.

Preliminary

Let us bow now before the great saints. Their merciful glances will destroy mountains of sins and do away with all the evil taints of our character. Their casual talk gives us good teachings and confers on us imperishable happiness. Their minds do not know any difference such as ‘This is ours and that is yours.’ Such differentiation never arises in their minds. Their debts (obligations) will never be repaid by us in this birth as well as in many future births.

Udi

It is well-known that Baba took Dakshina from all, and out of the amount thus collected, He spent a lot on charity and purchased fuel with the balance left with Him. This fuel He threw in the Dhuni – the sacred fire, which he kept ever burning. The ash from this fire was called Udi and it was freely distributed to the devotees at the time of their departure from Shirdi.

What did Baba teach or hint by this Udi? Baba taught by His Udi that all the visible phenomena in the universe are as transient as the ash. Our bodies composed of wood or matter of the five elements, will fall down, after all their enjoyments are over, and be reduced to ashes. In order to remind the devotees of the fact that their bodies will be reduced to ashes, Baba distributed Udi to them. Baba also taught by the Udi that the Brahman is the only Reality and the universe is ephemeral and that no one in this world, be he a son, father or wife, is really ours. We come here (in this world) alone and we have to go out alone. It was found and is even now found out, that the Udi cured many physical and mental maladies, but Baba wanted to din into the devotee’s ears the principles of discrimination between the Unreal and the Real, non-attachment for the Unreal, by His Udi and Dakshina. The former (Udi) taught us discrimination and the latter (Dakshina) taught us non-attachment. Unless we have these two things, it is not possible for us to cross over the sea of the mundane existence. So Baba asked for and took Dakshina, and while the devotees took leave, He gave Udi as Prasad, besmeared some of it on the Bhaktas’ foreheads and placed His boon-conferring hand on their heads. When Baba was in a cheerful mood, He used to sing merrily. One such song was about Udi. The burden of the Udi song was this,”Oh, playful Rama, come, come, and bring with you sacks of Udi.” Baba used to sing in very clear and sweet tones.

So much about the spiritual implication of Udi. It had also its material significance. It conferred health, prosperity, freedom from anxiety, and many other worldly gains. So the Udi has helped us to gain both our ends – material as well as spiritual. We shall now begin with the stories about the Udi.

Scorpion-Sting

Narayan MotiramJani of Nasik was a devotee of Baba. He was serving under another devotee of Baba, by name RamachandraVamanModak. Once he went to Shirdi with his mother and saw Baba. Then Baba Himself told her that he (her son) should serve no more, but start independent business. Some days after, this prophecy turned true. Narayan Jani left service and started a boarding house ‘Anandashram’ which thrived well. Once a friend of this Narayanrao was stung by a scorpion and the pain caused by it, was servere and unbearable.Udi is most efficacious in such cases; it is to be applied on the seat of pain, and so Narayanrao searched for it, but found none. Then he stood before Baba’s picture and invoked Baba’s aid, chanted Baba’s name and taking out a pinch of the ashes of the joss-stick burning in front of Baba’s picture and thinking it to be Baba’s Udi, applied it on the seat of pain and the sting. As soon as he took out his fingers, the pain vanished and both the person were moved and felt delighted.

Bubonic Plague Case

Once a devotee in Bandra came to know that his daughter, who was staying in another place was down with bubonic plague. He had no Udi with him; so he sent word to NanasahebChandorkar to send the same. Nanasaheb got this message on a road near the Thana Railway Station when he was travelling with his wife to Kalyan. He had no Udi with him at that time. He, therefore, took up some earth from the road, meditated upon Sai Baba, invoked His aid and applied it on the forehead of his wife. The devotee saw all this and when he went to his daughter’s house he was very glad to learn that his daughter, who was suffering for three days, began to improve from the very moment Nanasaheb invoked Baba’s aid near the Thana Railway Station.

The Jamner Miracle

About 1904-05 NanasahebChandorkar was Mamlatdar at Jamner, in the Khandesh District, which is more that 100 miles distant from Shirdi. His daughter Mainatai was pregnant and was about to deliver. He case was very serious and she was suffering from labour pains for the last two or three days. Nanasaheb tried all remedies but they proved in vain; he then remembered Baba and invoked His aid. There in Shirdi, one Ramgirbuva, whom Baba called Bapugirbuva, wanted at this time to go to his native place in Khandesh. Baba called him and told him to take a little rest and stop at Jamner on his way home and give the Udi and Arati to Nanasaheb. Ramgirbuva said that he had only two rupees with him and that amount was barely sufficient for the railway fare uptoJalgaon and it was not possible for him to go from jalgaon to Jamner, a distance of about 30 miles. Baba assured him that he need not worry, as everything would be provided for him. Then Baba asked Shama to write the well-known Arati composed by MadhavAdkar (a translation of this is given at the end of this work) and give a copy of it with Udi to Ramgirbuva to be delivered to Nanasaheb. Then relying on Baba’s words, Ramgirbuva left Shirdi and reached Jalgaon at about 2-45 a.m. He had only two annas left with him and was in a hard plight. To his great relief he heard somebody calling out “Who is Bapugirbuva of Shirdi?” He went to him and told him that he was the person Bapugirbuva. Then the peon, professing to be sent by Nanasaheb, took him out to an excellent tanga with a good pair of horses. They both drove in it. The tanga ran fast and early in the morning they came to a brooklet. The drive took the horses for watering them and the peon asked Ramgirbuva to partake of some eatables. On seeing the beard, moustache and the livery of the peon, Rangirbuva suspected him to be a Moslem and was unwilling to take any refreshments from him, but the peon satisfied him by saying that he was a Hindu, a Kshatriya of Garhwal and that Nanasaheb had sent these refreshments and that there should be no difficulty, nor any doubt about acceptance. Then both of them took the refreshments and started again. They reached Jamner at dawn. Ramgirbuva alighted to attend a call of nature (passing urine) and returned within a few minutes, but found that there was no tanga, no driver and no peon. He was dumbfounded. Then he went to the neighbouringKatcheri and making enquiries, learnt that the Mamlatdar was at home. He went to Nanasaheb’s house, and announced himself and gave to Nanasaheb, Baba’s Udi and Arati. At this time, Mainatai’s case was most serious and all were in deep anxiety about her. Nanasaheb called out his wife and asked her to give the Udi, mixed with water, to their daughter to drink, and sing Baba’s Arati. He throught that Baba’s help was most opportune. In a few minutes came the news that the delivery was safe and that the crisis had passed away. When Ramgirbuva thanked Nanasaheb for the peon, tanga and the refreshments etc. the latter was greatly surprised as he had sent none to the station, and was not aware of any person coming from Shirdi.

Mr. B.V. Deo of Thana, Retired Mamlatdar, made enquiries about this matter with BapuraoChandorkar, son of Nanasaheb and Ramgirbuva of Shirdi and after satisfying himself wrote an elaborate article – part prose and part poetry – in Shri SaiLeela magazine (Vol. 13 Nos. 11, 12 and 13). Brother B.V. Narsimhswami has also taken down the statements of (1) Mainatai (No. V page 14) and (2) BapusahebChandorkar (No.XX page 50) and (3) Ramgirbuva (No. XXVII, Page 83) dated Ist June 1936, 16th September 1936 and Ist December 1936 respectively and published them in his “Devotees’ Experiences, Part III.” The following is quoted from Ramgirbuva’s statement.

“One day Baba called me to him and gave me a packet of Udi and a copy of Baba’s Arati. I had to go to Khandesh at the time. Baba directed me to go to Jamner and told me to deliver the Arati and Udi to NanasahebChandorkar, at Jamner. I said to Baba that all I had was Rs. 2, and asked Him how that could take me by train from Kopergaon to Jalgaon and next by cart from Jalgaon to Jamner. Baba said,”God will give.” That was Friday and I started at once. I reached Manmad at 7-30 p.m. and Jalgaon at 2-45 a.m. At that time plague regulations were enforced and I had much trouble. I was to discover what I should do to get to Jamner. At about 3 a.m. a peon in boots, turban and well equipped with other details of good dress came to me and took me to a tanga and drove me on. I was in terror. On the way at Bhaghoor, I took refreshments. We reached Jamner early in the morning and by the time I attended my call of nature the tanga and its driver had disappeared (page 83).”

Narayanarao

BhaktaNarayanrao (father’s name and surname are not given) had the good fortune to see Baba twice during the Latter’s lifetime. Three years after the passing away of Baba in 1918, he wanted to come to Shirdi, but he could not come. Within a year of Baba’s Mahasamadhi he fell sick and suffered much. All ordinary remedies gave him no relief. So he meditated on Baba day and night. One night he had a vision in his dream. Baba coming to him through a cellar, comforted him saying, “Don’t be anxious, you will be improving from tommorrow, and within a week you will be on your legs.” Narayanrao got perfectly well within the time mentioned in the vision. Now the point for consideration is this:- Was Baba living because he had the body, and was He dead because He left it? No, Baba is ever alive, for He transcends both life and death. He who loved Him once whole-heartedly gets response from Him at any time and at any place. He is always by our side and will take any form and appear before the devout Bhakta and satisfy him.

AppasahebKulkarni

In 1917 the chance of one AppasahebKulkarni came. He was transferred to Thana and began to worship Baba’s picture presented to him by BalasahebBhate. In real earnest he did the worship. He offered flowers, sandal-paste, and naivedya daily to Baba in the picture and longed intently to see Him. In this connection it may be remarked that seeing Baba’s picture earnestly is equivalent to seeing Him in person. The following story illustrates this statement.

BalabuvaSutar

A Saint of Bombay named BalabuvaSutar, who on account of his piety, devotion and bhajan, was called “Modern Tukaram”, came to Shirdi for the first time in 1917. When be bowed before Baba, the latter said “I know this man since four years”. Balabuva wondered and thought, how could that be, as that was his first trip to Shirdi. But thinking about it seriously he recollected that he had prostrated himself four years ago before Baba’s portrait at Bombay and was convinced about the significance of Baba’s words. He said to himself,”How omniscient and all-pervading are the Saints and how kind are they to their Bhaktas! I merely bowed to His photo, this fact was noticed by Baba and in due time He made me realize that seeing His photo is equivalent to seeing Him in person!”

AppasahebKulkarni

To return to Appasaheb’s story. While he was in Thana, he had to go on tour to Bhivandi and was not expected to return within a week. In his absence, the following wonderful thing took place on the third day. At noon a fakir turned up at Appasaheb’s house. His features resembled exactly those of Baba’s photo. Mrs. Kulkarni and the children all asked him whether he was Sai Baba of Shirdi. He said ‘No’, but that he was an obedient servant of His and came there at His order to enquire after the health of the family. Then he asked for Dakshina. The lady gave him a rupee. He gave her a small packet of Udi, and asked her to keep this in the shrine along with the photo for worship. Then he left the house and went away. Now hear the wonderful Leela of Sai.

Appasaheb could not proceed with his tour as his horse fell sick at Bhivandi. He returned home that afternoon and learnt from his wife about fakir’s visit. He smarted in his mind as he did not get the darshan of the fakir and he did not like that only one rupee was paid as Dakshina. He said that had he been present, he would have offered not less than rupees ten. Then he immediately started in quest of the fakir and searched for him in the Masjid and other places, without taking any food. His search was in vain. He then returned home and took his food. The reader may remember here Baba’s dictum in Chapter 32 that God’s quest should not be made on an empty belly. Appasaheb got a lesson, here about this. Then after meals he went out for a walk with a friend Mr. Chitre. Going some distance they saw a man approaching them rapidly. Appasaheb though that he must be the fakir that came to his house at noon, as his features tallied with those of baba in the photo. The fakir immediately put forth his hand and asked for Dakshina. Appasaheb gave him a rupee. He demanded again and again and so Appasaheb gave him two more. Still he was not satisfied. Then he borrowed Rs. three from Mr. Chitre and gave them to him. He wanted still more. Appasaheb asked him to accompany him to his home. Then they all returned home and Appasaheb then gave him again three rupees, in all nine. He looked unsatisfied and demanded again. Then he told him that he had a currency of Rs. ten. The fakir asked for the same and took it and returned the nine rupees in cash and went away. Appasaheb had said that he would pay Rs. ten and that sum was taken from him and nine rupees, consecrated by Baba’s touch, were returned to him. The figure 9 is significant. It denotes the nine types of devotion (vide Chapter 21). It may also be noted here that Baba gave Rs. nine to one LaxmibaiShinde at His last moment.

Appasaheb examined the Udi-packet and found that it contained some flower-petals and Akshata. Then some time afterwards he got hair from Baba when he saw Him at Shirdi. He put the Udi-packet and the hair in a talisman and always wore it on his arm. Appasaheb realized the power of the Udi. Though he was very clever he got Rs. 40/- as pay in the beginning, but after he secured Baba’s photo and His Udi, he got many times forty rupees per month and also got much power and influence; and along with these temporal benefits, his spiritual progress was also rapid. So those who are fortune enough to get Baba’s Udi should, after bath, apply it on the forehead and take some little of it mixed with water in the mouth as holy Tirth.

HaribhauKarnik

In 1917 HaribhauKarnik of Dahanu (Thana District) came to Shirdi on the Guru-pournima day (in the month of Ashadha) and worshipped Baba with all formality. He offered clothes and Dakshina, and after taking Baba’s leave through Sharma, got down the steps of the Masjid. Then he thought that he should offer one more rupee to Baba and was just turning to get up when Shama informed him by signs that as he had got Baba’s leave, he should go and not return. So he started home. On his way, when he went into the temple of Kala Rama at Nasik for darshan, the Saint NarsingMaharaj who used to sit just inside the big door of the temple, left his Bhaktas there came to Haribhau, caught his wrist and said,”Give me my one rupee”. Karnik was surprised. He paid the rupee most willingly and thought that Sai Baba recovered the rupee, which he intended in his mind to give, through saintNarsingMaharaj. This shows how the saints work in unison.

This story illustrates the fact that all saints are one and shows how they work in unison.

Bow to Shri Sai – Peace be to all

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